Stan Stephens’s Categorical Misunderstandings of Atheism, Part 3

I'm now going to comment on Stan's post, "What I Learned at Patheos." Stan's Integrity-Challenged Description of His Interactions at the Secular Outpost My foray into patheos–land is over. I don’t usually venture into other blogs because they are commonly infested with nasty hangers-on (PZ anyone?), but this one seemed different… at first. And it is different, but really only in the politeness of their same old refusal to actually engage in any analysis of atheism. After I posted a number of co … [Read more...]

Stan Stephens’s Categorical Misunderstandings of Atheism, Part 2

In my last post about Stan Stephens, I documented how he fundamentally misrepresents the purpose and nature of my evidential case for naturalism, in turn because he seems to fundamentally misunderstand inductive arguments.Let's continue reviewing Stan's post on empirical evidence. Now we can more readily see that not a single line item is a defeater for the question being asked, which again is this: “where is the material, empirical, falsifiable but not falsified, replicable and r … [Read more...]

Stan Stephens’s Categorical Misunderstandings of Atheism

Stan Stephens has finally decided to respond to my list of sixteen (16) lines of empirical evidence which favor naturalism over theism. Here is the first sentence of his reply. Jeffery Jay Lowder provided a list of empirical proofs. (emphasis added) I've emphasized Stan's use of the word "proofs" because it exposes a fundamental misunderstanding of the arguments. The word "proof" has the connotation of certainty. But I've never claimed that my list of arguments are "proofs." Rather, my list of … [Read more...]

Craig Responds to My Objections to the Kalam Cosmological Argument

In my debate on the existence of God with Phil Fernandes, Fernandes defended the kalam cosmological argument. In my rebuttal, I provided objections. William Lane Craig, who so far has not debated me despite saying over a decade ago that he would so, responded to me on YouTube.William Lane Craig's response is not new; it was released on October 12, 2009. I just became aware of it today (March 27, 2014), however, thanks to Diego Vera. … [Read more...]

Theistic Prejudice: A Case Study with Stan

Over at Randal Rauser's blog, Stan wrote the following: Free thinking does not mean disciplined logical thought; it means being free to think that whatever you might think at the moment is Truth, including that there is no truth. Free Thought is much like removing the timing from your engine's combustion system to allow it "freedom".Logic demands discipline and guidance under the rules of deductive reasoning. Atheists have no concept of this, for the most part, and those who do, cannot … [Read more...]

Response to Prof. Feser’s Response (Part I)

Ed, for the convenience of readers, here is a link to your response to my answer to your first question.Here is my response:And thanks back to you for a very gracious and constructive reply! You clarify your position admirably. Also, you are right that philosophers do legitimately serve a role as “public intellectuals” in addressing popular arguments and claims. My friend philosopher John Beversluis published a superb critical study of C.S. Lewis, and I applaud him for doing so. His book … [Read more...]

Swinburne’s Cosmological and Teleological Arguments – Part 5

The Cosmological Argument (TCA) is the first argument in Swinburne's inductive case for the existence of God. The arguments are presented in a specific order, each argument adding one more contingent fact (or specific set of contingent facts) to the facts presented in the premises of the previous arguments. Since TCA is the first argument, it is presented against a background of ZERO contingent factual claims or assumptions. On Swinburne's approach, we literally start from scratch. The ONLY … [Read more...]

Swinburne’s Cosmological and Teleological Arguments – Part 4

Richard Swinburne presents his inductive cosmological argument in Chapter 7 of his book The Existence of God (second edition, hereafter: EOG). I plan to start at the beginning of the chapter and go paragraph by paragraph, stopping to comment on each paragraph that includes either support for, or defense of, some part of the cosmological argument (hereafter: TCA).Paragraph 1 (EOG, p.133) This paragraph neither supports nor defends a part of TCA.Paragraph 2 (EOG, p.133-134) This … [Read more...]