Old but Fascinating: Mother Teresa Did Not Feel Christ’s Presence for Last Half of Her Life, Letters Reveal

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Skepticism and Conjunctions

Belief in God and belief in the Christian faith are both vulnerable to skepticism in view of the fact that both beliefs consist in conjuctions.Some of the key divine attributes are:eternally bodiless eternally omnipotent eternally omniscient eternally perfectly morally good the creator of the universeIn order for God to exist, there must be one and only one person who has all five of these divine attributes.If there is an omnipotent person who is evil or morally flawed, … [Read more...]

Our Knowledge of Gratuitous Evil

How do we know that some instance of evil is gratuitous? I think that there is much to say in favor of the idea that we simply see that the evil is gratuitous. That is, in observing some bad event, I observe directly that this event is neither necessary for the occurrence of some compensating good nor for the prevention of some worse evil. I see, for example, a child fall while trying to climb a tree and then start crying because of a sliver stuck in the palm of her hand. I don’t think, “Well, ma … [Read more...]

An Evidential Argument from Evil: Natural Inequality

I want to quickly sketch an evidential (aka "explanatory" aka "abductive" aka "F-Inductive") argument from evil, one which focuses exclusively on natural inequality.  The argument is not mine; it belongs to Moti Mizrahi.The key point of Mizrahi's argument, which he credits to an insight of John Rawls, is this: ... natural endowments are undeserved.Now, if natural endowments are undeserved, then the fact that one person is more innately endowed than another is arbitrary from a moral point of … [Read more...]

How Theists Can Avoid God-of-the-Gaps Arguments and Still Argue for God

Background: In the context of a review of Dan Barker's book, Godless, Randal Rauser had a very brief, even cryptic, exchange in the combox for his about God-of-the-Gaps (GOTG) arguments. (See here and here.) That exchange led to his latest post, which you can read for yourself here. I've decided to post my response on my own blog here, with some edits for further clarification.I haven't read Barker's book, so I can only comment on what you have quoted: “Many of these [theistic] argum … [Read more...]

Correction to “Are Atheism and Moral Realism Logically Incompatible?”

The introduction to my post, "Are Atheism and Moral Realism Logically Incompatible?", probably gave readers an impression I did not intend, namely, that, in my exchange at Victor Reppert's Dangerous Idea blog, Steve linked arguments from moral ontology (for theism) and arguments from evil (from atheism).  Steve didn't do that there and I'm sorry if I created that impression. My introduction was aimed at other theists, not necessarily Steve, who I think employ a double standard when refuting so- … [Read more...]

LINK: A New Problem of Evil: Authority and the Duty of Interference

Abstract: The traditional problem of evil sets theists the task of reconciling two things: God and evil. I argue that theists face the more difficult task of reconciling God and evils that God is specially obligated to prevent. Because of His authority, God's obligation to curtail evil goes far beyond our Samaritan duty to prevent evil when doing so isn't overly hard. Authorities owe their subjects a positive obligation to prevent certain evils; we have a right against our authorities that they … [Read more...]

LINK: The Problem of Animal Pain and Suffering

Abstract: Here I discuss some theistic responses to the problem of animal pain and suffering with special attention to Michael Murray’s presentation in Nature Red in Tooth and Claw. The neo-Cartesian defenses he describes are reviewed, along with the appeal to nomic regularity and Murray’s emphasis on the progression of the universe from chaos to order. It is argued that despite these efforts to prove otherwise the problem of animal suffering remains a serious threat to the belief that an all … [Read more...]


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