Geisler’s Five Ways – Part 13: Existence and Attributes of a Necessary Being

In Phase 1 of his case for the existence of God, Geisler reformulates the argument from being as follows:Argument from Being #2 - Initial Version 50. If God exists, [then] we conceive of Him [God] as a necessary Being.   51. By definition, a necessary Being must exist and cannot not exist.   THEREFORE 52. ...if God exists, then He [God] must exist and cannot not exist. (WSA, p.25) PHASE 3 ARGUMENTBoth premise (50) and the conclusion (52) are conditional statements with t … [Read more...]

The Essentially Good-vs.-Morally Responsible Argument for Atheism

In the spirit of Ted Drange's 1998 article, "Incompatible-Properties Arguments: A Survey," I wish to sketch the following argument for consideration.Suppose we define "God" as a being who has, among other things, the following attributes:(m) essentially good; and(n) morally responsible for His actions.Using these definitions, we can construct the following argument.If God exists, then He is essentially good. If God exists, then He is morally responsible for His … [Read more...]

An Incompatible-Properties Argument against Objective Values

In this post I want to sketch an argument against objective values (moral or otherwise).I shall first analyze the noun “value” and then the expression “moral value.” Finally, I will use these definitions to explicitly formulate an argument that objective values, so defined, have logically incompatible properties. In other words, the concept of an "objective value" is self-contradictory in the same way that "a married bachelor" or "a four-sided triangle" is self-contradictory.The Objecti … [Read more...]

Whitcomb’s Grounding Argument for Atheism and Reply by Rasmussen et al

I am quoting the abstract of these papers here, without comment pro or con, for interested readers who may wish to read the papers for themselves. Feel free to debate in the combox. Whitcomb's argument for atheism: Abstract I’m going to argue that omniscience is impossible and therefore that there is no God. The argument turns on the notion of grounding. After illustrating and clarifying that notion, I’ll start the argument in earnest. The first step will be to lay out five claim … [Read more...]

Best of All Possible Persons – Part 2

What do you get if you cross 'the best of all possible worlds' (from Leibniz) with 'the being than which none greater can be conceived' (from Anselm)? You get: the best of all possible persons, which is another way to conceive of God.Here are two proofs of the non-existence of God, based on this way of understanding the concpet of God:DISPROOF OF GOD #11. Person P is the best of all possible persons only if P creates the best of all possible worlds.2. No person ever has or ever … [Read more...]

Best of All Possible Persons

Now this supreme wisdom, united to a goodness that is no less infinite, cannot but have chosen the best... If there were not the best among all possible worlds, God would not have produced any. (Gottfried Leibniz, Theodicy, translated by E.M. Huggard, 1951, p.128)According to Anselm, God is the being than which none greater can be conceived. In other words, God is the best of all possible persons. According to Leibniz, the best of all possible persons would have to create the best of all … [Read more...]

One Man’s Modus Ponens…Part 6

In Chapter 3 of Handbook of Christian Apologetics (hereafter: HOCA), Peter Kreeft and Ronald Tacelli present twenty arguments for the existence of God. The very first argument is one of the Five Ways of Aquinas. This is not surprising, since Kreeft is a Catholic:The universe is the sum total of all these moving things, however many there are. The whole universe is in the process of change. But we have already seen that change in any being requires an outside force to actualize it. … [Read more...]

Another Paper by Moti Mizrahi: “New Puzzles About Divine Attributes”

European Journal for Philosophy of Religion (forthcoming)Abstract: According to traditional Western theism, God is maximally great (or perfect). More explicitly, God is said to have the following divine attributes: omnipotence, omniscience, and omnibenevolence. In this paper, I present three puzzles about this conception of a maximally great (or perfect) being. The first puzzle about omniscience shows that this divine attribute is incoherent. The second puzzle about omnibenevolence and … [Read more...]