I Don’t Care – Part 3

According to the Christian philosopher Peter Kreeft, and many others, Aquinas gives five different arguments for the existence of God.  In the Handbook of Christian Apologetics (IVP, 1994; hereafter: HCA) by Peter Kreeft and Ronald Tacelli, there is a chapter that lays out twenty different arguments for the existence of God, and the first five arguments are versions of Aquinas' Five Ways:A word about the organization of the arguments.  We have organized them into two basic groups: those wh … [Read more...]

I Don’t Care – Part 2

OK. Maybe I care just a little bit.I summarized my complaint against Aquinas' Five Ways this way (in response to a comment from Jeff Lowder):I'm just pointing out that (a) NONE of the Five Ways is an argument for the existence of God as it stands (in the section called "Whether God Exists?"), and (b) in order to make use of any of the Five Ways as an argument for the existence of God, there is a serious amount of intellectual effort required to fill the logical gap that is located in the … [Read more...]

I Don’t Care

Thomas Aquinas pulled a classic BAIT-AND-SWITCH move in Summa Theologica: “Therefore it is necessary to arrive at a first mover, moved by no other; and this everyone understands to be God.”“Therefore it is necessary to admit a first efficient cause, to which everyone gives the name of God.” “Therefore we cannot but admit the existence of some being having of itself its own necessity, and not receiving it from another, but rather causing in others their necessity. This all men speak of … [Read more...]

Does God Exist? Part 2

Here is a third option for breaking down the question "Does God exist?" (click on the image below to get a clearer view of the chart):         This is a variation on Option 2 (see the previous post in this series).In this analysis I stick with the process of simply adding on divine attributes to the creator in order to build up to the full traditional concept of God, or something close to the full … [Read more...]

What is Christianity? Part 8

I have a cognitivist view of religions, and of Christianity in particular.1.  Christianity is something that can be true (or false).2. An experience is NOT something that can be true (or false).3. A feeling is NOT something that can be true (or false).4. A commitment is NOT something that can be true (or false).5. A relationship is NOT something that can be true (or false).Therefore:6.  Christianity is NOT an experience, or a feeling, or a commitment, or a r … [Read more...]

“Value and Virtue in a Godless Universe” by Erik J. Wielenberg

(redating post originally published on 18 March 2006)This is the tile of a new book published by Cambridge University Press:http://www.amazon.com/exec/obidos/tg/detail/-/0521607841/InternetInfidels/Here is the book description: Suppose there is no God. This might imply that human life is meaningless, that there are no moral obligations and hence people cando whatever they want, and that the notions of virtue and vice and good and evil have no place. Erik J. Wielenberg believes this … [Read more...]

Response to William Lane Craig – Part 11

Here is my main objection to William Craig's case for the resurrection of Jesus:It is not possible for a person to rise from the dead until AFTER that person has actually died. Thus, in order to prove that Jesus rose from the dead, one must first prove that Jesus died on the cross. But in most of William Craig's various books, articles, and debates, he simply ignores this issue. He makes no serious attempt to show that it is an historical fact that Jesus died on the cross.  For that reason, … [Read more...]

What is Christianity? Part 7

In the previous post in this series,  I argued that the Christian apologist James Sire makes a fundamental mistake in his book Naming the Elephant, by defining "a worldview" as being a kind of commitment.  A worldview is something that can be true (or false), but a commitment is NOT something that can be true (or false); therefore, a worldview is NOT a commitment.One can have a strong belief or "intellectual commitment" towards a worldview, but in that case the worldview is the OBJECT of the … [Read more...]


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