Atheistic Moral Realism – Part 11

If I understand William Craig's third objection to AMR, then he is basically offering an inductive  teleological argument for the existence of God (similar to how Richard Swinburne argues for God)  based on the assumption that there are objective moral values plus the claim that humans and the circumstances in which humans find themselves are such as to allow humans to live morally significant lives (we have free will, are able to grasp moral principles, are able to reason from moral principles t … [Read more...]

Atheistic Moral Realism – Part 10

When I argue against the resurrection of Jesus, I generally take a two-pronged approach. First, I argue that there are various good reasons to doubt the claim that Jesus was alive and walking around on the first Easter Sunday. Second, I make a concession for the sake of argument; I grant the supposition that Jesus was alive and walking around on the first Easter Sunday. Then I point out that this assumption, an assumption that Christian apologists work very hard to try to prove, actually … [Read more...]

Atheistic Moral Realism – Part 8

I am not impressed by Richard Taylor's appeal to etymology as an argument for the claim that all duties and all obligations are 'owed' to some person or persons (see part 7 for my objections to that line of reasoning).However, to be fair to Craig, Taylor's appeal to etymology is not specifically and explicitly quoted by Craig in his essay 'Why I Believe God Exists' (WIAC, p.62-80). Perhaps Craig is aware of the weakness of Taylor's appeal to etymology, and so he avoids quoting such appeals … [Read more...]

Atheistic Moral Realism – Part 7

Richard Taylor's book Virtue Ethics: An Introduction (formerly published as Ethics, Faith, and Reason) provides a very readable and interesting defense of the view that the modern conception of morality originates with religion, especially with Christianity.William Craig quotes from Chapter 11 of this book as his primary support for his second objection to AMR. So, in order to evaluate Craig's second objection, we need to evaluate Taylor's argument(s) for the claim that duties are always … [Read more...]

Atheistic Moral Realism – Part 6

Some internet resources about  William Craig's views on morality and Richard Taylor's views on morality:Is The Basis Of Morality Natural Or Supernatural? A Debate Between Richard Taylor and William Lane Craig Union College, Schenectady, New York October 8, 1993 http://www.leaderu.com/offices/billcraig/docs/craig-taylor0.htmlThe Indispensability of Theological Meta-Ethical Foundations for Morality By Dr. William Lane … [Read more...]

Atheistic Moral Realism – Part 5

I am currently considering William Craig's second objection to Atheistic Moral Realism (AMR):Second, the nature of moral duty or obligation seems incompatible with atheistic moral realism. (WIAC, p.76)The following is a third piece of the paragraph where Craig presents this objection:Who or what lays such an obligation on me?  As the ethicist Richard Taylor points out, "A duty is something that is owed. ... But something can be owed only to some person or persons.  There can be no su … [Read more...]

Atheistic Moral Realism – Part 2

I am going to engage in a bit of logic chopping now.  But for those who do not have an appreciation for logic chopping, do not despair;  my close examination of the bark on one tree will lead me to make some broader points that have significance for philosophy of religion, ethics, and serious thinking about God.  The broader points might even have some relevance to evaluation of William Craig's argument from the Existence of Objective Moral Values (Let's rearrange those words a bit: "Moral Ob … [Read more...]

Atheistic Moral Realism – Part 1

In his essay "Why I Believe God Exists", William Craig gives three main reasons for believing in God (Why I am a Christian - hereafter: WIAC - edited by Norman Geisler and Paul Hoffman, Baker Books, 2001, p.62-80):God makes sense of the origin of the universe (the Kalam Cosmological argument, p.62-68) God makes sense of the complex order in the universe (the Fine Tuning argument, p.68-74). God makes sense of objective moral values in the world (his argument from the Existence of … [Read more...]


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