What is Christianity? Part 13

Worldview as a Way of Life?The third objection that James Sire raises against his older conception of worldviews, is that it makes more sense to understand a worldview as being “a way of life” (NTE, p.97) rather than to understand a worldview as being “a system of thought” (NTE, p.98) because of “the practical, lived reality of worldviews…” (NTE, p.100).The sub-section of Chapter 5 where Sire presents this third objection is called “Worldview as a Way of Life” (NTE, p.98-100).  The first … [Read more...]

What is Christianity? Part 12

Sire's First Two ObjectionsShortly after the turn of the century, the Christian apologist James Sire revised his understanding of the concept of a “worldview” and wrote a book advocating this revised understanding: Naming the Elephant (hereafter: NTE).  Some of the the key changes that Sire makes to his conception of a “worldview” are defended in Chapter 5 of NTE.  In Chapter 1 of NTE, Sire summarizes the issues covered in Chapter 5 of NTE:Is a worldview primarily an intellectual system, … [Read more...]

What is Christianity? Part 11

Shortly after the turn of the century, the Christian apologist James Sire revised his understanding of the concept of a “worldview” and wrote a book advocating this revised understanding: Naming the Elephant (hereafter: NTE).  Some of the the key changes that Sire makes to his conception of a “worldview” are defended in Chapter 5 of NTE:…the discussion so far has proceeded as if a worldview were a set of propositions or beliefs that serve as answers to a systematic set of [basic philosophica … [Read more...]

Moral Arguments for God and Coining a Name for a Common but Fallacious Objection

In response to Wintery Knight's recent blog post on the plausibility of objective morality on atheism, I posted a comment in the combox on his site. The comment consisted solely of a link to my YouTube video, "Naturalism, Theism, and Moral Ontology: A Reply to William Lane Craig." In response to that link, WK wrote a response, which you can read on his blog. (I cannot figure out how to link to an individual comment on his blog or I would provide a direct link. In any case, I recommend you do … [Read more...]

Naturalism, Theism, and Moral Ontology: A Reply to William Lane Craig

(Reposting since this seems to be so popular. So far as I am aware, neither WLC nor anyone else has responded to this.)Abstract: This paper considers William Lane Craig’s metaethical argument for God’s existence. Roughly, the argument is that the existence of objective moral values provides strong evidence for God’s existence. I consider one by one Craig’s various reasons in support of the argument’s major premise, namely, that objective moral values and the nonexistence of God are at odds wi … [Read more...]

What is Christianity? Part 10

As Ninian Smart points out, there are secular worldviews as well as religious worldviews.   According to Smart, a religion is a religious worldview as opposed to a secular worldview.  Marxism and Secular Humanism are examples of secular worldviews.  Christianity, Buddhism, Judaism, and Islam are examples of religions or religious worldviews.Smart, however, asserts that worldviews (both religious and secular) encompass six dimensions:The doctrinal or philosophical dimension The narrative … [Read more...]

Preliminary Remarks Concerning Euthyphro-style Ojections to the Divine Command Theory

This post is meant to set the stage for a follow-up post in which I will argue that the Euthyphro Dilemma provides a definitive (or as close to definitive as we can reasonably expect to get) objection to divine command metaethics (even the modern so-called modified divine command theories associated with Robert Adams, Edward Wierenga, C. Stephen Evans and others). In this post I want to talk not about divine commands or love or metaethics, but rather supreme executive power, reasons, motives, … [Read more...]

Wes Morriston’s God and the Ontological Foundation of Morality

(Redated post originally published on 7 September 2012)Ouch!LINK … [Read more...]


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