Weighing Theistic Evidence Against Naturalistic Evidence

In the next-to-last paragraph of his book, C.S. Lewis' Dangerous Idea: In Defense of the Argument from Reason, Victor Reppert makes a very interesting statement: However, I contend that the arguments from reason do provide some substantial reasons for preferring theism to naturalism. The "problem of reason" is a huge problem for reason, as serious or, I would say, more serious, than the problem of evil is for theists. (emphasis mine) I think this is a very interesting statement for two r … [Read more...]

WLC Denies That Anyone Has Ever Died a Sincere Seeker Without Finding God

Can anyone sincerely lack belief in God? And even if they can, can anyone sincerely lack belief in God for the rest of their lives? Many people, including nontheists but not just nontheists, think the answer to both questions is plainly "yes." But some (many?) theists, no doubt motivated by beliefs such as divine goodness, Biblical inerrancy, and Christian particularism, deny this for the second question and possibly the first.  We'll call people who deny a "yes" answer to the second quest … [Read more...]

Swinburne’s Argument from Religious Experience – Part 5

Here is a brief plot summary of the movie Harvey:Due to his insistence that he has an invisible six-foot rabbit for a best friend, a whimsical middle-aged man is thought by his family to be insane - but he may be wiser than anyone knows.James Stewart played Elwood P. Dowd, the "whimsical middle-aged man" who could apparently see and converse with Harvey, a six-foot rabbit who was invisible to others.  The obvious conclusion is that Elwood is mentally ill and that his experiences of the s … [Read more...]

Swinburne’s Argument from Religious Experience – Part 4

Although I have been considering the implications of the idea that the veridicality of a Theistic Religious Experience (TRE) is independent of the veridicality of other TREs, this is NOT the view of Swinburne.  In fact, Swinburne clearly holds the opposite view, the view that the veridicality of a TRE is dependent on the veridicality of other TREs.  I will get into the details of this shortly.First, let me back up for a moment and provide a key definition.  Swinburne defines "religious ex … [Read more...]

G&T Rebuttal, Part 1: Introduction

The book’s introduction divides into six parts: (i) the crucial role that beliefs about God play in worldviews; (ii) an overview of three major “religious” worldviews; (iii) a discussion of the role of faith and facts in religion; (iv) three categories of problems with Christianity; (v) the faith of an atheist; and (vi) a high-level summary of their 12-point case for Christianity.(i) The Role of (A)theology in Worldviews: Geisler and Turek (G&T) state that the answers to life’s “five most … [Read more...]

Index: Rebuttal to Geisler’s and Turek’s “I Don’t Have Enough Faith to be an Atheist”

Review of Norman L. Geisler and Frank Turek, I Don't Have Enough Faith to be an Atheist (Wheaton: Crossway, 2004). Like all apologetics books, both Christian and non-Christian, I Don’t Have Enough Faith to be an Atheist book takes a partisan approach to the philosophy of religion. Of course, by itself, the fact that it is a partisan book isn’t a problem. The existence or non-existence of God is an important topic; it’s appropriate for people who’ve reached a conclusion to try to persuade othe … [Read more...]

Swinburne’s Argument from Religious Experience – Part 3

Previously, I have only considered the very simple case where one person has a memory of having previously had a theistic religious experience (hereafter: TRE) of a generic sort--an experience in which it seemed (epistemically) to him/her that God was present.  There were a couple of basic points made about probable inferences in contrast to necessary or deductive inferences, but there are even more interesting points of logic and probability ahead as we consider more complex and more realistic … [Read more...]

Swinburne’s Argument from Religious Experience – Part 2

Richard Swinburne's argument from religious experience (AFR) as given in The Existence of God (2nd ed.- hereafter: EOG) is based on three key epistemological  principles: EXPERIENCE …(in the absence of special considerations), if it seems (epistemically) to a subject that x is present (and has some characteristic), then probably x is present (and has that characteristic)… (EOG, p. 303) MEMORY If it seems to a subject that in the past he perceived something  or did something, then (in the abse … [Read more...]


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