Sunday favorites

Micah 3

And I said: Listen, you heads of Jacob
and rulers of the house of Israel!
Should you not know justice?—
you who hate the good and love the evil,
who tear the skin off my people,
and the flesh off their bones;
who eat the flesh of my people,
flay their skin off them,
break their bones in pieces,
and chop them up like meat in a kettle,
like flesh in a cauldron.

Then they will cry to the Lord,
but he will not answer them;
he will hide his face from them at that time,
because they have acted wickedly.

Thus says the Lord concerning the prophets
who lead my people astray,
who cry ‘Peace’
when they have something to eat,
but declare war against those
who put nothing into their mouths.
Therefore it shall be night to you, without vision,
and darkness to you, without revelation.
The sun shall go down upon the prophets,
and the day shall be black over them;
the seers shall be disgraced,
and the diviners put to shame;
they shall all cover their lips,
for there is no answer from God.
But as for me, I am filled with power,
with the spirit of the Lord,
and with justice and might,
to declare to Jacob his transgression
and to Israel his sin.

Hear this, you rulers of the house of Jacob
and chiefs of the house of Israel,
who abhor justice
and pervert all equity,
who build Zion with blood
and Jerusalem with wrong!
Its rulers give judgement for a bribe,
its priests teach for a price,
its prophets give oracles for money;
yet they lean upon the Lord and say,
‘Surely the Lord is with us!
No harm shall come upon us.’
Therefore because of you
Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
and the mountain of the house a wooded height.

Sunday favorites

Micah 6:6-8

‘With what shall I come before the Lord,
and bow myself before God on high?

Shall I come before him with burnt-offerings,
with calves a year old?

Will the Lord be pleased with thousands of rams,
with tens of thousands of rivers of oil?

Shall I give my firstborn for my transgression,
the fruit of my body for the sin of my soul?’

He has told you, O mortal, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?

Sunday favorites

Deuteronomy 24:17-21

You shall not deprive a resident alien or an orphan of justice; you shall not take a widow’s garment in pledge. Remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.

When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it; it shall be left for the alien, the orphan, and the widow, so that the Lord your God may bless you in all your undertakings. When you beat your olive trees, do not strip what is left; it shall be for the alien, the orphan, and the widow.

When you gather the grapes of your vineyard, do not glean what is left; it shall be for the alien, the orphan, and the widow.

‘Yes, they have very legitimate gripes’

Henry Blodget says “Here’s What The Wall Street Protesters Are So Angry About …

The problem in a nutshell is this: Inequality in this country has hit a level that has been seen only once in the nation’s history, and unemployment has reached a level that has been seen only once since the Great Depression. And, at the same time, corporate profits are at a record high.

And he has charts. Lots of charts (courtesy of FRED — Federal Reserve Economic Data).

Let’s start with the obvious: Unemployment. Three years after the financial crisis, the unemployment rate is still at the highest level since the Great Depression (except for a brief blip in the early 1980s).

And then there’s this one:

While CEOs and shareholders have been cashing in, wages as a percent of the economy have dropped to an all-time low.

Go read the whole thing.

Related, Mark Thoma on “Why America Should Spread the Wealth“:

If those at the top of the income distribution receive far more than the value of what they create, and those at lower income levels receive less, then one way to correct this, at least in part, is to increase taxes at the upper end of the income distribution and use the proceeds to protect important social programs that benefit working-class households, programs that are currently threatened by budget deficits. This would help to rectify the mal-distribution of income that is preventing workers from realizing their share of the gains from economic growth. …

The claim that there is a tradeoff between equity and efficiency was a key part of the argument for tax cuts for the wealthy, but the tradeoff didn’t materialize. We sacrificed equity for the false promise of efficiency and growth, and society is now more unequal than at any time since the early part of the last century. It’s time to reverse that mistake.

College is not a financial investment

James K.A. Smith casts a skeptical eye toward the latest figures allegedly showing the economic value of a college education.

Smith, we should note, teaches philosophy at Calvin College, and this he has a personal stake in countering this idea of college as an “investment” in higher future income. It that’s what higher education is for, after all, then there’s no point in anyone studying philosophy. (I forget the name of the stand-up comic who joked about majoring in philosophy, then graduating to discover that “none of the big philosophy companies were hiring.”)

But I think Smith is right to criticize what he describes as “economic pragmatism about higher education — one more way to simply treat a degree as a credential for employment.” This pragmatic credentialing, he says, undermines the real purpose of education: “A means for holistic formation of ‘prime citizens of the kingdom.’” (I did say he teaches at Calvin College.)

Most colleges and universities seem to have completely surrendered to the economic pragmatism Smith worries about. They’re enthusiastically latching on to the latest figures from the PayScale College Salary Report. They’ll use those figures to recruit new students, and they’ll cite them as a confirmation and quantification of the value of the work they do and the education they provide.

Such colleges may still fret about “graduation rates” for Division I athletes, but once they accepted the argument that college education is primarily an investment in future income, they lost any basis for opposing an athlete’s decision to turn pro before graduating. Allen Iverson left Georgetown after only one year and thus secured for himself everything that the school had promised to provide — a higher future income. If that is primarily what college is for, then why shouldn’t someone like him leap to take the cash in the NBA draft?

Once universities began arguing that these higher incomes were the biggest reason to enroll, then they lost every right and reason to criticize athletes like Kobe Bryant or LeBron James for skipping college altogether to go directly into the NBA from high school.

(It’s interesting that we rarely hear this complaint about baseball players. Jose Reyes signed with the Mets before he even graduated high school, yet in baseball that’s routine, so it met with none of the handwringing that accompanied LeBron James’ selection in the NBA draft. College baseball just isn’t the moneymaker that college basketball is.)

I’ve written before of my admiration for Shaquille O’Neal for going back to get his college degree long after he’d left school to become a multi-millionaire in the NBA. I think that 2006 post got lost in transition, but here’s a bit from it:

I’ve always respected Shaq for going back to get his degree. He left college early to become the first overall pick in the 1992 NBA draft and quickly began earning millions as one of the dominant figures in the game.

For all the lip-service paid to staying in school and the praise of higher graduation rates at certain schools’ programs, most universities are no longer capable of explaining why somebody like Shaq should stick around — or go back — to get a bachelor’s degree.

Ask any college president, or the admissions office of any college or university, why anyone should go to college and they’ll all give you the same answer: to prepare you for a Good Job. And what’s a Good Job? One that provides “Security” — i.e., that pays a lot of money.

By that standard, Shaquille O’Neal already had a Good Job and had no need to spend nine summers finishing his degree. But he went back anyway because Shaq seemed to appreciate what most colleges and universities seem to have forgotten — that there’s more to education than “career preparation.” He didn’t finish his degree in order to become a better employee or a better careerist, he finished it to become a better person.

Things like the PayScale College Salary Report don’t know how to measure or account for values like “becoming a better person.” That, says Smith, makes them “reductionistic” and often beside the point:

Different kinds of institutions envision “success” very differently. To take just an easy example, many Christian and Catholic universities inculcate in their students a deep devotion to service, to the pursuit of justice and shalom. This often translates into social entrepreneurs who devote themselves to NGOs and non-profit agencies concerned with the marginalized and downtrodden. These colleges send into the world graduates who imagine the world otherwise, and who imaginatively launch new organizations, programs, and initiatives that counter hunger, poverty, disease, and illiteracy. These, too, are “successful” graduates, but their work and vocation isn’t going to bump up the median salaries of our alumni any time soon. So be it. We’re working with a different metric.

The problem with this “different metric” is that their differently measured successes cannot be exchanged into the currency that pays off student loans. Shaquille O’Neal was able to go back to school for reasons other than “economic pragmatism” because he could do so without having to take out tens of thousands of dollars in debt.

The effect of that debt is a hugely important point. Education debt restricts the future decisions of college graduates. It rules out any “different metric” and any other idea or ideal of “success.” It rules out any career path that doesn’t promise an income high enough and stable enough to cover the payments on those loans.

If you graduate with $50,000 or $100,000 in debt, you cannot “imaginatively launch new organizations, programs, and initiatives that counter hunger, poverty, disease, and illiteracy.” You cannot be a missionary or an artist or an entrepreneur. It doesn’t matter if that is where your talents lie. It doesn’t matter if that is your calling. You have loan payments to make.

A good friend of mine was an attorney. She volunteered for a hotline and did some pro bono work for a women’s shelter. This was her calling and her passion. If she had been an evangelical, she would have said that this was the work that was “in her heart,” or that “God had given her a burden for” the victims of domestic violence and abuse. She was good at it. She applied for, and was offered, the position of staff attorney for a women’s shelter network. Then she did the math. The salary they were able to pay her wouldn’t begin to cover the cost of the loans she had taken out for law school.

She’s no longer a practicing attorney. She took another job doing something else to pay off her loans. Her loss. Our loss. And this happens all the time.

Or consider the bitter catch-22 facing those in the profession of social work. They perform a vitally necessary role for the most vulnerable members of our society. Apart from a few fringe beatrixian ideologues, no one seriously argues that the developmentally disabled ought to be left to fend for themselves, succeeding or failing in a strictly meritocratic, Social Darwinist jungle. They need social workers. And social workers need MSWs. That’s a master’s degree, and it doesn’t come cheap. The cost of the debt required to acquire an MSW almost always exceeds the capacity to repay such debt on the salary of a social worker.

I wholeheartedly agree with Smith’s vision of the purpose and the measure of higher education. His “different metric” is the one I would use as well.

But tuition at Calvin College this year is more than $25,000. If you’re borrowing more than $100,000 for four years of education, then you cannot graduate to become a “social entrepreneur,” or any other kind of entrepreneur. And you cannot hope or expect, for decades probably, to be able to do anything at all in service of “justice and shalom,” or in service of “the marginalized and downtrodden.” Forget about them — you’ve got loan payments due.

This system is broken. It needs to be reinvented and rebuilt.

Let's go out to the lake, Earl

Last night, Republicans used a procedural maneuver to block a vote in the United States Senate on that American Jobs Act. That bill would, among other things, provide $85 billion in aid to cash-strapped state and local governments.

It’s not entirely coincidental, then, that it was also last night that the City of Harrisburg, Pa., filed for bankruptcy.

This budget crunch isn’t unique to Pennsylvania’s state capital. In Highland Park, Mich., the majority of street lights have been removed as part of a deal to forgive the city’s $4 million in unpaid electric bills. And, as The Wall Street Journal reported last summer, several states and dozens of counties are converting asphalt roads back into gravel to save maintenance costs.

Last night, the Republican Party obstructed a vote on $85 billion in aid to state and local governments.

But while my state’s capital city is fiscally bankrupt, it could be worse. In Kansas’ capital city, the response to this state and municipal budget crunch is also morally bankrupt. To save police, court and jail costs, Topeka repealed the local law against domestic violence.

The Topeka City Council on Tuesday voted to repeal the city’s law against misdemeanor domestic battery, the latest in a budget battle that has freed about 30 abuse suspects from charges.

One of the offenders was even arrested and released twice since the brouhaha broke out Sept. 8.

It started when Shawnee County District Attorney Chad Taylor announced that a 10 percent budget cut would force him to end his office’s prosecution of misdemeanor cases, almost half of which last year were domestic battery cases.

With that, Taylor stopped prosecuting the cases and left them to the city. But city officials balked at the cost.

Did I mention that last night Senate Republicans used a procedural ploy to prevent the Senate from voting on $85 billion in aid to state and local governments?

In explaining his opposition to aid for Pennsylvania and for cities like Harrisburg and Topeka, Sen. Pat Toomey said his goal was “to reduce burdensome regulations.”

Well, that worked in Topeka. Sen. Toomey and his Republican colleagues in the Senate have helped to end that city’s “burdensome regulation” against domestic violence. Thanks to Toomey and his party blocking billions in aid for local governments, wife-beaters in Topeka have been unleashed from the shackles of Big Government.

Heckuva job there, Senate Republicans.

The Dixie Chicks were way ahead of antigovernment Republicans when it comes to this idea. Years ago they laid out a free-market alternative to those burdensome, tax-and-spend, Big Government efforts to regulate domestic violence.

Just let the private sector handle it, they said, providing a glimpse of the future for Topeka and the rest of Pat Toomey’s ungoverned America:

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Amanda Marcotte has more on Topeka’s “intensely dangerous” repeal. She also notes the “Goodbye Earl” angle to this story, highlighting the effectiveness of consistent enforcement of domestic violence laws:

The Violence Against Women Act — which emphasizes outreach to victims and swift consequences for abusers — has led to a 50 percent drop in non-fatal domestic assaults, and a 20 percent drop in domestic murders. … Interestingly, the drop in female-on-male murders was more dramatic, mostly because enforcing domestic violence laws gives victims the option to leave, and they don’t get so desperate that they shoot their abusers.

Debate fact-checking

Aristotle was not Belgian. The central message of Buddhism is not “Every man for himself.” And the London Underground is not a political movement. Those are all mistakes, Otto. I looked them up.

I’m not a fan of designated “fact-checking” reports following speeches and political debates. Either every report from that paper, station or site checks the facts or else none of their reports can be trusted to do so.

This was a widely shared complaint when I worked in a newsroom — shared among reporters and copy editors, but not among the bosses. The paper I worked for followed the common convention of Big Front-Page Story on major speeches and debates, paired with Inside Sidebar Story “fact-checking” what was said in the speech. The implication there is that the facts reported as facts in the Big Front-Page Story had not been checked and might not be facts at all.

And that implication was true — true not just of those particular front-page stories, but true of almost everything we published. Statements by public officials were almost never verified, questioned or challenged. Our newspaper was not equipped or inclined to fact-check its stories and did not regard that as its job. That fact-checking task used to be what was called “journalism” — “If your mother says she loves you, check it out.” For political stories at the paper, this journalistic aspect of journalism had been subcontracted out to partisan factions. Those factions didn’t really check the facts or correct the misstatements, but they could be relied on to make an equal-and-opposite counter-claim to whatever the other party was saying. We printed both, unverified and unquestioned, and thus supposedly insulated ourselves from accusations of bias.

So newspapers and TV news programs and news sites need to stop segregating out their “fact-check” stories. Every story  — on every debate, every speech, every press conference, every interview, every ad — ought to be a fact-check story. If it’s not, then it should not be published, broadcast or posted. Period.

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