Climate-change denialism outraces parody

Last month, NASA reported that 2011 was the ninth-warmest year on record:

The global average surface temperature in 2011 was the ninth warmest since 1880, according to NASA scientists. The finding continues a trend in which nine of the 10 warmest years in the modern meteorological record have occurred since the year 2000.

NASA’s Goddard Institute for Space Studies (GISS) in New York, which monitors global surface temperatures on an ongoing basis, released an updated analysis that shows temperatures around the globe in 2011 compared to the average global temperature from the mid-20th century. The comparison shows how Earth continues to experience warmer temperatures than several decades ago. The average temperature around the globe in 2011 was 0.92 degrees F (0.51 C) warmer than the mid-20th century baseline.

… The difference between 2011 and the warmest year in the GISS record (2010) is 0.22 degrees F (0.12 C). This underscores the emphasis scientists put on the long-term trend of global temperature rise. Because of the large natural variability of climate, scientists do not expect temperatures to rise consistently year after year. However, they do expect a continuing temperature rise over decades.

When I read that, I toyed with the idea of parodying how climate-change denialists might respond, something like –

Aha! So what NASA is saying is that 2010 was the hottest year on record and 2011 was only the ninth hottest year on record. But 2010 was the hottest. Therefore, obviously, the planet is cooling off. From 2010 to 2011, the temperature dropped, meaning all this talk of “global warming” is a myth!

But I resisted, thinking that was maybe an unfairly absurd caricature.

I was wrong. That argument is ridiculously absurd, but it’s not a caricature.

This is actually what climate-change denialists are now saying — see, for example, David Rose in The Daily Mail. Rose argues, simultaneously, that the climate is not getting warmer and that it is only getting warmer because of sunspots. He supports these contradictory claims with graphs designed using Darrell Huff’s How to Lie With Statistics as an instruction manual.

Kevin Drum points, laughs, mocks and debunks Rose’s silliness in a post aptly titled, “Lying With Charts, Global Warming Edition.”

That follows up on Drum’s post from last week — “Climate Change Goes Back to Square Zero” — responding to a Wall Street Journal op-ed he calls “the ur-text of modern-day climate denial.”

That op-ed is one of those strange little essays of unspecified origin. It’s signed by 16 scientists — not climate scientists, mind you — who were willing to endorse it, but it’s not clear who actually wrote the thing.

I’m guessing Dan Brown wrote it. He’s the author of the best-selling Da Vinci Code and its sequels, so he might have been able to concoct the kind of preposterously vast and insidious global conspiracy that the op-ed hints is behind the hoax of climate change.

But then I’m not sure Brown could have pulled this off, the full scope of the climate-change conspiracy required for the claims in this op-ed to be true would far exceed even the most feverish imaginings of his novels. As Drum writes of the WSJ op-ed:

This all fits in with the paranoia and conspiracy theorizing of the conservative base these days, which is pretty much identical to the paranoia and conspiracy theorizing of the far right since at least the 1930s. Climate change isn’t merely wrong — that would be boring — it’s an immense conspiracy being waged by a group of nerdy scientists (who want funding) and tree huggers (who are desperate to control everyone else’s lives). And it’s a damn successful conspiracy, too. Despite the fact that it requires thousands and thousands of participants from nearly every country in the world, with new collaborators earning PhDs every month, not a single one of them has broken the climate omerta yet and blown the whole thing open. But someone will, any day now. Just you wait.

See also:

Update: One more from Phil Plait: “While temperatures rise, denialists reach lower

Siding with the scientific consensus of secular knowledge

So after going through a couple of bottles of Anbesol and walking around for a week looking like Caesar Rodney, I finally gave in and made an appointment with a dentist.

I’d been putting that off partly due to the financial aspect and mainly due to six very unpleasant years of orthodonture and oral surgery when I was a teenager. (Among other things, I had to have my fourth molars removed. Yes, I had fourth molars. It was bad.)

But I’m headed out to the dentist this afternoon because that’s what dentists are for and I need one. I’m going to the dentist because: A) She is an expert at this, and B) I am not.

So in Charles Fort’s terms, I am once again displaying my slavish devotion to the priestcraft of scientific experts. In Al Mohler’s terms, I’m opting to allow secular knowledge to trump sectarian ideology and thus, I suppose, rejecting the Bible. And Joe Carter probably thinks I’m only deferring to the scientific consensus of dentistry in order to curry favor with snooty Harvard intellectuals and East Coast media elites.

But the fact is that I’ve got a toothache. The tooth damaged years ago during the removal of the three supernumeraries behind it was neatly reconstructed at the time, but I was told that I’d probably need to get it fixed again someday. That someday, it seems, is now.

Faced with a throbbing jaw, I think it’s reasonable and smart not to pretend that I know more than the experts do. Right now, a bit of the old priestcraft of scientific expertise and the judicious application of wholly secular knowledge is just what the situation calls for.

And I’m not looking for a dentist who thinks of himself as a radical “skeptic” bravely bucking the overwhelming scientific consensus. I don’t even want to go to one of the 20 percent of dentists that I’m told still recommends chewing sugary gum. I haven’t been to this dentist before, but if she tells me that she’s a renegade contrarian thinker with a theory that toothaches are due to sunspot activity, or that the dental consensus is really a massive conspiracy funded by the floss industry,* then I’m leaving to find someone else who’s less of a renegade.

So contra Fort, Mohler and Carter, I will be siding with the scientific consensus of secular knowledge, blindly trusting their priestcraft.

I say “blindly” because once I get in that chair my eyes will be clamped shut.

Anyway, I hope to be back this evening to resume blogging. Possibly about Jell-o, oatmeal and room-temperature smoothies.

* The floss industry, I’m told, makes a mint.

The inevitable injustice of unreality and Al Mohler’s ongoing crisis of faith

Google Reader brings me a serendipitous, or perhaps providential, sequence of articles.

First up is Douglas Starr’s Discovery article, “Spark of Truth: Can Science Bring Justice to Arson Trials?

At laboratories throughout the United States — some large enough to contain a three-story house — researchers have been lighting rooms and houses on fire and analyzing the results with the kind of scientific scrutiny that has upended several deeply entrenched misconceptions about how fires behave. The upheaval is more than academic. For generations, arson inspectors have used outmoded theories to help indict and incarcerate many suspects. But as new science is brought to bear on old cases, it is becoming clear that over the past several decades, dozens, perhaps hundreds, of people have been convicted of arson based on scant research and misguided beliefs. Many of those people are still in jail, hoping that someone will take up their cause.

“A lot of bad science has been applied to arson investigation,” says John Lentini, a renowned fire expert who has given exculpatory testimony in at least 40 arson cases since 2000. His most recent case, now under review, involves a Massachusetts man convicted of arson by Molotov cocktail, even though not a single glass fragment from the supposed bottle bomb was found at the scene.

“I shudder to think how many wrongful convictions there are,” says Richard Roby, president and technical director of Combustion Science and Engineering, a fire-
protection engineering firm based in Columbia, Maryland. Roby has testified for several men charged with arson. One, named Michael Ledford, could not have been 
at the scene when the fire that killed his son was allegedly set, according to Roby’s calculations, yet he is now serving a 50-year sentence. “It’s amazing to think how long it takes for basic science to be accepted,” Roby says. “I lose sleep over this every week.”

The stories of injustice and wrongful conviction are horrendous. But the new science is only slowly gaining a hearing due to how deeply entrenched the old, bad science “based on scant research and misguided beliefs” remains and how invested in it so many people still are. Their mistaken folklore of arson investigation is counter-factual and scientifically indefensible, but it has become an essential part of their identity, so they’re unwilling to abandon it even when it has been proven not to be true.

Next up in my reader is Al Mohler’s latest variation on his one and only theme. This time he’s denouncing Karl Giberson for being a physicist and Randall J. Stephens for being a historian:

They level their attack on figures like James Dobson, founder of Focus on the Family, and Ken Ham, founder of the Answers in Genesis ministry. Their main accusation is that these leaders, along with others, simply embarrass evangelicalism before the watching world by refusing to accept what Giberson and Stephens call “secular knowledge.” …

That’s an odd formulation: “what Giberson and Stephens call ‘secular knowledge.’” What else would you call it? It isn’t sectarian knowledge.

The atomic number of radium is 88. That’s true whether you’re a Southern Baptist, like Al Mohler, or a Presbyterian, Hindu, Mormon, atheist or Jew. It’s a fact, knowledge. And that knowledge is secular and wholly independent from and indifferent to the sectarian loyalties or perspectives of any given observer.

Mohler’s standard shtick is to cast himself as the righteous defender of “absolute truth” while those he disagrees with he always accuses of abandoning that truth. That’s once again the kicker for this column, in which he faux-laments the sorry state of Giberson and Stephens, shedding a smarmy tear over “the consequences of the evangelical surrender of truth.”

But the whole premise of Mohler’s article — not just this one, but the standard template of everything he writes — is a denial that there exists “what Giberson and Stephens call ‘secular knowledge.’” For Mohler, there is only sectarian truth.

Mohler condemns Giberson for writing, “I am happy to concede that science does indeed trump religious truth about the natural world.” That, Mohler says, is a rejection of the Bible. “Giberson has already made his view of the Bible clear,” Mohler sneers, “It is simply ‘trumped’ by science when describing the natural world.”

Mohler’s trademark combination of ignorance and condescension can be grating, but he’s generally less irksome than most of the culture warriors of the religious right because he’s not primarily interested in partisan politicking. He’s primarily interested in defending the faith.

And by “defending the faith” I mean defending his faith, which is a fragile construct he has come to believe requires the affirmation of several extrabiblical claims that have been thoroughly and devastatingly refuted by “secular knowledge.” Specifically, Mohler believes that if evolution is true then the Bible is a lie and there is no God, Christ is not risen, we are still dead in our sins and we are of all people most to be pitied.

And unfortunately for Mohler, evolution is, in fact, true.

So what we find in this column is what we find in nearly every Al Mohler column — him clinging white-knuckled to religious “truth” that he conflates with the Bible while shouting his refusal to accept nonsectarian truths that stubbornly refuse to care what he thinks.

While that gives me a measure of sympathy for Mohler and his perpetual crisis of faith, I also think it means he should never be allowed to serve on a jury in a case where someone stands accused of arson. Justice requires that verdicts be based on facts and evidence, on what Mohler would call, pejoratively, “secular knowledge.” For those who do not accept the legitimacy of such knowledge, there can be no such thing as justice and no such thing as truth.

The next item in my Google Reader comes from Ethan Siegel, the theoretical astrophysicist and educator who blogs at Starts With a Bang! Siegel’s post is simply titled “I Am a Scientist,” and it offers a patient and lucid explanation of what that entails, and why, for everything from gravity to evolution to climate change.

We’re all free to follow Al Mohler’s example and reject the secular knowledge Siegel lays out in favor of some sectarian claim, but that’s a recipe for a self-inflicted perpetual crisis of faith. So if you make that choice know what you’re getting yourself into: A lifetime of churning out desperate columns for outlets like The Christian Post.

Reality: If you lived here, you’d be home by now.

 

Climate denialism: ‘It’s about ideology, not facts’

The big news last week on climate change wasn’t news at all, just more of the same. A lot more of exactly the same.

The Guardian reports: “Global warming study finds no grounds for climate skeptics’ concerns: Independent investigation of the key issues skeptics claim can skew global warming figures reports that they have no real effect”

The world is getting warmer, countering the doubts of climate change sceptics about the validity of some of the scientific evidence, according to the most comprehensive independent review of historical temperature records to date.

Scientists at the University of California, Berkeley, found several key issues that sceptics claim can skew global warming figures had no meaningful effect.

The Berkeley Earth project compiled more than a billion temperature records dating back to the 1800s from 15 sources around the world and found that the average global land temperature has risen by around 1C since the mid-1950s.

This figure agrees with the estimate arrived at by major groups that maintain official records on the world’s climate, including Nasa’s Goddard Institute for Space Studies in New York, the US National Oceanic and Atmospheric Administration (NOAA), and the Met Office’s Hadley Centre, with the University of East Anglia, in the UK.

“My hope is that this will win over those people who are properly skeptical,” Richard Muller, a physicist and head of the project, said.

Several previous attempts and approaches to measuring the average temperature had produced the same results. Seeing those same results confirmed over and over and over seemed, for most scientists and other interested Earthlings, more than enough to satisfy “proper skepticism.”

Muller, however, remained open to the possibility that all of those different approaches might have shared some bias or flaw that resulted in all of them being identically wrong. So his approach accounted for everything the denialists said hadn’t been accounted for and addressed all of their criticisms of those previous measurements.

And the end result was the same. Precisely the same. Those criticisms or oversights or supposed biases had no measurable influence on the earlier measurements. Using the methodologies purportedly preferred by the “skeptics” Muller wound up duplicating the earlier results, further confirming their accuracy. The world is getting warmer. That has been confirmed again and again, and now once again.

TalkingPointsMemo’s Brian Beutler notes that this hasn’t gone over too well among climate denialists: “Climate Change Deniers Abandon ‘Befuddled Warmist’ Physicist Who Came Around on Global Warming“:

Climate change deniers thought they had an ally in Richard Muller, a popular physics professor at UC Berkeley.

Muller didn’t reject climate science per se, but he was a skeptic, and a convenient one for big polluters and conservative anti-environmentalists — until Muller put their money where his mouth was, and launched the Berkeley Earth Surface Temperature project, in part with a grant from the Charles G. Koch foundation.

After extensive study, he’s concluded that the existing science was right all along — that the earth’s surface is warming, at an accelerating rate. But instead of second-guessing themselves, his erstwhile allies of convenience are now abandoning him.

“When we began our study, we felt that skeptics had raised legitimate issues, and we didn’t know what we’d find,” Muller wrote in a Friday Wall Street Journal op-ed. “Our results turned out to be close to those published by prior groups. We think that means that those groups had truly been very careful in their work, despite their inability to convince some skeptics of that. They managed to avoid bias in their data selection, homogenization and other corrections. Global warming is real. Perhaps our results will help cool this portion of the climate debate.”

The reference there to “this portion of the climate debate” acknowledges that over the last few years, denialists have been strategically retreating from their earlier claim that global warming is not happening at all. There are still plenty of vehement deniers making that claim — boldly asserting that temperatures are not rising, ice is not melting, glaciers are not disappearing. Muller’s study leaves them with no place left to stand, although that is unlikely to change their minds, change their tune or change their shtick. We’ll likely continue to hear this form of denialism from Fox News’ back-benchers and from lazy editorial cartoonists every time it snows.

But the cagier denialists have stepped back from that claim, following the lead of former half-term Alaska Gov. Sarah Palin. As governor of Alaska, denying the reality of rising temperatures, melting ice and thawing permafrost wasn’t really an option for Palin. So she conceded the reality of global warming, but shifted to denying that this warming had anything to do with human activity. This is the more sophisticated version of climate denialism — allowing that global warming is real, but denying that “anthropogenic” global warming is real. (When I say “more sophisticated,” I mean in the way that, say, Moe was more sophisticated than Curly, or in the way that “Intelligent Design” is more sophisticated than Answers in Genesis.)

TPM’s Beutler reports on the reaction to Muller’s study from these “AGW” denialists:

Marc Morano — a former aide to Sen. James Inhofe (R-OK) and author of the website Climate Depot has a different, subtler line of attack: “[T]he climate debate has not centered on whether the Earth has warmed since the end of the Little Ice Age about 1850 or since the 1950s. The climate debate is about how much humans may or may not be contributing to the warming trend,” Morano wrote Friday, calling Muller a “befuddled warmist.”

If Muller’s findings have no bearing on Morano’s belief that global warming is real, but unrelated to human activity, then it’s not clear why he responds so aggressively to them. He reacts like he’s being attacked, even though he purportedly agrees with, and shouldn’t be threatened by, the temperature measurements Muller reports. Morano is getting testy because the basis for his position is slipping away like an ice floe melting beneath a polar bear. He finds himself with even more reasons not to believe what he believes, and still no good reasons to believe it, so he has little recourse other than to get angry (we’ve seen this same reaction before).

As Phil Plait notes, Muller’s study isn’t likely to change the minds of deniers, because more facts don’t matter to people whose position never had anything to do with the facts in the first place:

I know this new study won’t sway climate change deniers. It can’t, because nothing can. The reason for that is simple: This isn’t about the science. If it were, the conversation would have been over years ago. Instead, it goes on, because it’s about ideology, not facts.

It’s nice to see the previous scientific studies bolstered by this independent one, and there’s more good news in that the American public now seems to understand that global warming is indeed real. And it was nice to see BEP lead scientist Richard Muller saying … that these results support the idea that it’s humans causing the rise in temperatures.

But, as I have been saying all along, there will never be a “crossing the finish line” moment. Whether it’s the Moon Hoax, or vaccines causing autism, or psychics talking to the dead, or climate change denial, this will be a continuing fight.

The bottom line, of course, is that Muller’s findings aren’t good news for anybody. The world is getting warmer. That’s true. It’s a fact. But it’s also Very Bad News.

And the news seems to be getting worse: “Evidence builds that scientists underplay climate impacts

A decade ago scientists predicted the Arctic wouldn’t be ice-free in summer until 2100. But the extent of summer ice in the North has rapidly shrunk and today covers 70 percent of the area it did in 1979. Now some scientists think the Arctic could be naught but open water within 25 years.

In August, a team lead by University of York researcher Chris Thomas published a study showing that plants and animals are moving to higher elevations twice as fast as predicted in response to rising temperatures. They’re migrating north three times faster than expected, they found.

As for extinctions, earlier this year two scientists at the University of Exeter paired predicted versus observed annihilation rates. The real-world rates are more than double what the best computer modeling showed: While the studies, on average, warned of a 7 percent extinction rate, field observations suggested the rate was closer to 15 percent.

 

As usual, there’s an xkcd for that

Go here. Click random. Resurface hours later.

More Fun with Karl and Joe

See Karl.

Karl Giberson and colleague Randall J. Stephens say that the Earth is more than 10,000 years old. They say that humans and dinosaurs did not live together. They say that America’s founders were not evangelical Christians and that Christianity is not established as America’s official religion. They say that heterosexuality is not a choice.

They also say that these aren’t just their opinions. They insist that these are “facts,” and that facts such as these are true whether or not we want them to be.

Rejecting facts, they say, facts supported by evidence and proof, is a rejection of reason.

See Joe.

Joe Carter says this makes Giberson and Stephens “fundamentalists” who “simply outsource [their] thinking to whatever experts have been approved by the New York Times.” Giberson and Stephens, Carter says, have not “bothered to think for themselves (or at least do their homework).”

If they had thought for themselves and done their homework, Carter says, they would have learned that what they regard as facts are matters of dispute and valid contention with no settled answers one way or the other. Giberson and Stephens only think these things are facts, Carter says, because they are  not “capable of a rational evaluation of their own biases” and “they are simply parroting the liberal secular line because it will impress readers of the NYT.”

If that sounds a great deal like Charles Fort’s critique of the “priestcraft” of science, that’s because it is. (And if that also sounds like a nasty diatribe written by someone who has forfeited any right to complain about uncharitable readings, that’s because it’s that, too, in a big way.)

Here’s Carter:

According to Giberson and Stephens, you might be an anti-intellectual fundamentalist if you are an evangelical who: dismisses evolution as “an unproven theory”; deny [sic] that “climate change is real and caused by humans”; think[s] that “the founders were evangelicals who intended America to be a Christian nation”; defend[s] spanking children; believe[s] in traditional roles for the sexes; think[s] that reparative therapy can “cure” homosexuality; and/or oppose[s] gay marriage.

Most evangelicals who read that list would agree with some and disagree with others. The responses would vary because most of us evangelicals have been taught to think for themselves.

Carter is trying to muddy the waters there by including the bits about spanking, traditional gender roles and same-sex marriage. Giberson and Stephens don’t argue that these are matters of fact, but they note that many evangelicals who believe in anti-factual claims use those claims to support those positions.

But it remains clear what Carter says there. He says, explicitly, that it is right and good and appropriate to “agree with some and disagree with other” items in that list. He does not suggest that some particular items in the list are rightly agreed with while others are rightly disagreed with.

That only makes sense if these things in this list are not objective facts but merely subjective preferences. That only makes sense if, for any given particular from that list, “agree” and “disagree” are equally valid choices.

That only makes sense if facts and truth are subjective matters of opinion.

Did he say that in those words? No, and I’m sure he doesn’t believe any such thing. But that didn’t stop him from making such logic the cornerstone of his nasty hatchet-job on Giberson and Stephens.

This becomes clearer if we focus on just a single item from Carter’s list. The following paragraph is distilled from Carter’s muddier version. This is not a verbatim quote, but it in no way alters the logic or meaning of his argument in the paragraphs quoted above:

According to Giberson and Stephens, you might be an anti-intellectual fundamentalist if you think that “the founders were evangelicals who intended America to be a Christian nation.” Some evangelicals who read that would agree and some would disagree. The responses would vary because most of us evangelicals have been taught to think for ourselves.

Again, that argument only makes sense if you regard the proposition that “the founders were evangelicals who intended America to be a Christian nation” as something other than a fact — as something that cannot be investigated, examined, looked up, verified or falsified, proved or disproved.

Carter’s argument does not make a lick of sense unless you accept that there is no right or wrong answer, that it is equally valid to agree or disagree.

Now, as it happens, Joe Carter has since assured us that he does believe there is a right and a wrong answer for this particular proposition. He now tells us that he agrees with Giberson and Stephens that the claim that “the founders were evangelicals who intended America to be a Christian nation” is, in fact, false.

Glad to hear it. Glad, but confused. Carter agrees with Giberson and Stephens that Bartonesque history is factually wrong. But he apparently still disagrees with them that clinging to ideas shown to be factually wrong constitutes a rejection of reason.

OK, then. I would try to make sense of that, but one thing I’ve learned today is that if you try to make sense out of Joe Carter’s arguments you’ll wind up being accused of all sorts of awful things.

Creationism and Charles Fort’s talking dog

Patheos is hosting a book club this month on W. Scott Poole’s Monsters in America: Our Historical Obsession with the Hideous and the Haunting. It’s great fun and a whipsmart book, and I will have a more formal contribution to the discussion of it a bit later.

For now, though, I just want to share one small piece. It’s an aside, a tossed-off tangent mostly unrelated to the larger themes and ideas of Poole’s book, but it’s an observation that has lingered in my mind because the more I think about it, the more it explains so very much so very well.

Poole is in the middle of a discussion of discussion of the Bigfoot craze of the 1950s and ’60s. Since several of the prominent Bigfoot-hunters were influenced by the ideas and writing of Charles Fort, this is also where Poole touches on his role in the history of Monsters in America:

[Zoologist Ivan] Sanderson pursued a strange path first cut by the amateur naturalist and failed novelist Charles Fort. In the 1920s Fort mounted a full-throated assault on scientific positivism. His Book of the Damned (by damned he meant “facts” excluded a priori by science) examined the question of sea serpents, strange climatic conditions, and unexplained wonders in the sky. Fort mastered a writing style that seemed skeptical and hard-nosed about strange phenomena while also poking at the scientific establishment for its allegedly hidebound notions of truth. His writings are so influential among those interested in unexplained phenomena that “Forteanism” has found expression in quasi-academic associations and popular magazines.

Poole follows Sanderson for a bit more on his Bigfoot expeditions in the Pacific Northwest, and then writes this:

Belief in cryptids, and in the individuals who publicized them, offered the public an alternative vision of scientific knowledge. At its heart, the cryptid obsession provided a counternarrative to the idea that scientific experts connected to major universities and funded by the government had rationalized the world.

The birth of modern creationism in the post-World War II era represents another strand of this phenomenon. Proponents of so-called scientific creationism rely heavily on the claim that mainstream science exerts excessive control over the basis for knowledge of the world. Creationists make, in essence, the same argument as Charles Fort, that science represents a system of control based on circular assumptions that exclude certain facts a priori.

Ooh — creationism as Fortean philosophy. That works.

I should say here that I’ve always enjoyed Forteana. Even before Magnolia, I was a qualified fan of Fort, whom I view as a classic, genuine, native-American crank. His obsession with seeking out and aggregating the anomalous and the unexplained was, in a sense, admirably scientific. In one way, it was an expression of the very impulse that makes scientific progress possible. As Isaac Asimov said, the real excitement in science doesn’t come from “Eureka!” but from “Hmm, that’s funny …”

The problem is that Fort’s obsessive compiling of such anomalies did not include much concern or investigation into whether or not they had any basis in reality. Indeed, he seemed adamantly opposed to any such investigation or concern and only dimly interested in exploring explanations for the unexplained.

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