Thom Turner is a friend and regular contributor to The Englewood Review of Books. Thom is also an adjunct lecturer of English at Nyack College and the Senior Editor and Publisher of GENERATE Magazine. He has recently been doing a wonderful series on his blog on a Christian ethic of eating, which has some important connections to our Slow Church project. I invited him to guest post here, and he offered this great reflection for the present season of Lent.
When Christ tells us to “hunger and thirst after righteousness” or to pray that God “give us our daily bread” our full, first world bellies automatically think in spiritual terms. Most of us know nothing of hunger accept when we choose hunger for spiritual reasons, like fasting during Lent.
For better or worse, we are intertwined in an agriculture system that has distorted our relationship with food. We live divorced from food. Our food comes to us in saran wrap and cans, comfortably packaged so that we have as little mess, fuss or contact with the dirty world of food and food preparation.
We do not know where the tuna in a can or the burger on a bed of foam comes from, and we are happy with that. It is what our mothers and grandmothers worked so hard to obtain after the Great Depression. Time spent doing such laborious and revolting chores like baking and cooking have been minimized or gotten rid of altogether, and we can live in a wonderful world of pre-packaged, ready-to-eat meals, fast food and take out. We have conquered the evil specter of reliance on the seasons and freshness. We have taught ourselves to believe that we have conquered rotting and death.
We cannot accept the lie from marketers, advertisers and politicians that food can be compartmentalized and treated like a sterile science. Food is the fruit of an intricate web of cycles in creation that affect every aspect of our daily lives and touches every aspect of creation. We are all in this together. Our food choices are ethical choices. We can no longer afford to interpret hunger and thirst for righteousness as a spiritual choice. That is to buy into our society’s lie that we can divorce body and soul. Our spirituality is embodied. We live in the light of Christ’s physical resurrection, and our remembrance of his death and resurrection during Lent is a constant reminder that food is a means of grace and righteousness in our world. Christ’s presence is there whenever we break bread.
So, when we hunger and thirst for the bread and the cup, let us in the same way hunger and thirst for a great breakfast of coffee, toast, eggs and bacon that are products of integrity, righteousness and justice, and not the empty food of a world focused on greed, ill-treatment and consumption.