The Binding of God: Genesis 22 as a Test Case for Open Theism in the O.T. (part 8) [Problem of Evil]

In what follows, you will read an “academic paper” in which I explore some elements of open theism (the link is to a brief introduction to open theism).  This is a view of God’s foreknowledge that is controversial, but still in the evangelical family of belief.  The most well known Christian leader who holds to this view is Greg Boyd.  This will be a nine part series.

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Why This Discussion Matters

Discussions about free will and sovereignty often lead to theological abstraction and argumentation, which rightfully leads one to wonder: What’s the point?  Why talk about what God may or may not know?  Why create more division over forms of Calvinism and Arminianism?  Do we not remember that it is discussions like these that lead to church splits? While these questions represent my initial instincts, I have become convinced that these issues truly matter for the people of God.  “The binding of God” offers a test case for thinking about God’s knowledge of how events will turn out, and his reliance on people who willingly choose to carry forward his mission through their obedience.  This leads to the primary practical application that God’s openness yields.

The Problem of Evil

Suffering in the world is perhaps the greatest mystery that any person, culture, or nation has to face.  No one is exempt from the reality that our world is broken.  Shalom is a distant hope, but certainly not a lived experience.  As we observed earlier, shalom was lost because humans freely chose to rebel against God’s original ordering of the world.  Freedom created a crisis that has not relented.  Through Abraham God began the work of responding to the brokenness in creation and through Christ’s resurrection and eventual return, shalom will be realized once again.  But between now and then, we must deal with the problem of evil in a concrete fashion. C.S. Lewis, in his book The Problem of Pain states the following about evil in the world: [Read more...]

The Binding of God: Genesis 22 as a Test Case for Open Theism in the O.T. (part 7)

'RISK!' photo (c) 2007, hobvias sudoneighm - license: http://creativecommons.org/licenses/by/2.0/

In what follows, you will read an “academic paper” in which I explore some elements of open theism (the link is to a brief introduction to open theism).  This is a view of God’s foreknowledge that is controversial, but still in the evangelical family of belief.  The most well known Christian leader who holds to this view is Greg Boyd.  This will be a nine part series.

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Other Old Testament Considerations

If the story of Abraham and Isaac were the only example of God not knowing something that would come to pass, then “the binding of God” interpretation could be dismissed as inconsistent with the larger witness of the Old Testament.  In reality, there are several instances that demonstrate God’s intimate involvement with humanity, which leads him to facing a partially open future.  Noah, for instance is rooted in a situation where God regretted “that he had made humankind on the earth” (Genesis 6.6).  This suggests that God hoped that things would have turned out a different way, but they did not.  There are several other instances that point to the regretting of God about particular situations such as Saul’s kingship (1 Samuel 15.35).  These indicate that God takes risks (see also our exploration of Genesis 3 above) by working with human free will, even if the possibility of flawed results exists as a natural consequence.[1] As Greg Boyd states: “…the only way to deny that God takes risks is to maintain that everything that occurs in world history is exactly what God wanted to occur.”[2] [Read more...]

The Binding of God: Genesis 22 as a Test Case for Open Theism in the O.T. (part 6)

"Twelve Leaves" symbol of Hellenism. Created by Nyo

In what follows, you will read an “academic paper” in which I explore some elements of open theism (the link is to a brief introduction to open theism).  This is a view of God’s foreknowledge that is controversial, but still in the evangelical family of belief.  The most well known Christian leader who holds to this view is Greg Boyd.  This will be a nine part series.

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Analytical Synthesis of Theological Findings

It has been demonstrated that Genesis 22 provides test case for the way in which God makes himself vulnerable to a partially open future.  God finds himself in a bind in so far as he has given humanity libertarian freedom.  But if this is true, why is this not taught in our churches?

The Influence of Hellenism

Many theologians now observe that Hellenistic philosophy may be the reason that God’s foreknowledge has been assumed to be absolute, rather than conditioned by human freedom.  This is because of a view handed down to us by the Greek philosophers of God who exists outside of time, in unchanging transcendent perfection.[1] Theological categories for God such as immutability (unchanging timelessness) and impassibility (unmoved emotionally, unable to suffer) arose in an early church climate which was “shaped in an atmosphere influenced by Greek thought.”[2] In a real sense, Christian doctrine of the early centuries of church history emerged as a fusion between Hellenistic and biblical thought.  Whereas the Bible portrays God as one who responds within history to changing situations, working with humanity as they make free choices to create the future, Greek philosophy renders God as a static detached being.[3] Clark Pinnock observes of one of the early theologians: [Read more...]

The Binding of God: Genesis 22 as a Test Case for Open Theism in the O.T. (part 5)

Source: בחסות האגודה לידידות אומבריה-ישראל

In what follows, you will read an “academic paper” in which I explore some elements of open theism (the link is to a brief introduction to open theism).  This is a view of God’s foreknowledge that is controversial, but still in the evangelical family of belief.  The most well known Christian leader who holds to this view is Greg Boyd.  This will be a nine part series.

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Relationship to the Rest of the Hebrew Bible

Much could be said about the relationship of this text to the larger scope of the Hebrew Bible.  Certainly, Abraham is the responder to the crisis of the rebellion of humanity.  His family eventually did form a great nation with the potential to bless the world.  Unfortunately, we know that Israel failed in such a vocation and was taken into exile.  The prophets emerged proclaiming that a new day was coming.  Shalom would be earth’s design once again. The early chapters of Genesis demonstrate that shalom is only possible in the context of God’s image bearers choosing to steward the whole of God’s world.  [Read more...]