I’m Done Dating Jesus Online

© 2010 Sammis Reachers , Flickr | creativecommons.org/licenses/by/2.0/

Maybe you’ve seen the commercials for the various online dating sites. The latest claim is that 1 in 5 relationships begin on an online hook-up hub. Those stats seem exaggerated at best, but that doesn’t negate the fact that I can think of at least 2 different friends who are now married because of a dating relationship that began online.

If a relationship begins on the web, for it to authentically lead to a “real” romance, incarnated flames must eventually test disembodied sparks of interest. You can’t get married on the internet.

Over the past few years, I’ve become a social media guy. I’m on Facebook, Twitter, and websites almost every day. At times, I spend hours interacting with others and producing web-content about Jesus. This sort of engagement stimulates my mind and pushes me to explore the intricacies of Christianity within Western culture. The internet is a gift to my faith.

However, I’ve noticed a subtle and dangerous tendency. To explain, maybe an analogy will help. [Read more...]

Hell Yes. Hell No! Or Who the Hell Cares? (7 – My View: Purgatorial Conditionalism)

© 2009 Creativity103 , Flickr | http://creativecommons.org/licenses/by/2.0/

The following is part of a series on Hell, partially as a response to the Love Wins controversy.  To catch up, go here.

As I stated in the first post, this section will be mostly based on Sharon Baker’s Razing Hell.

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As I’ve already stated, for some time the traditional view of hell contradicts the overall biblical witness. I resonate with Sharon Baker’s perspective in many ways, however with some nuances. I want to briefly describe two distinctions that I think complement her overall vision.

Distinction #1: Conditional Immortality

A presupposition of mine is the validity of what scholars call conditional immortality. Church Fathers such as Theophilus, Irenaus, and Justin Martyr argued this perspective.[1] Clark Pinnock states: “God created humans mortal with a capacity for life everlasting, but it is not their inherent possession.”[2] The idea that humans are innately immortal is foreign from biblical thought. Greek philosophy fuels this assumption.

Therefore, I am happy to agree with much of Baker’s emphasis on the final Judgment Day, but something needs to be explained. My view is that when a non-Christian dies (after taking into consideration the inclusive grace of Christ) that person is exactly that – dead. Remember, immortality is a free gift, so those who do not have it simply return to the dust. To experience “hell” is to die, be destroyed, or to perish. No one goes to a “place” called hell after death. They simply die awaiting Judgment Day. [Read more...]

Hell Yes. Hell No! Or Who the Hell Cares? (5 – Razing Gehenna!)

© 2005 Justin Rocha , Flickr | http://creativecommons.org/licenses/by-sa/2.0/

The following is part of a series on Hell, partially as a response to the Love Wins controversy.  To catch up, go here.

As I stated in the first post, this section will be mostly based on Sharon Baker’s Razing Hell.

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Hell Yes. Hell No! Or Who the Hell Cares?

Razing Gehenna

Sharon Baker recognizes the importance of Jesus’ warnings about the fires of hell. From her perspective, in order to understand hell in the gospels, we must realize that wrath in the Bible is twofold. First, wrath is what happens when God “gives them over” (Rom. 1). In other words, the pattern throughout Scripture is that God removes protection allowing people to experience the full consequences (on earth) for disobedient choices. Some might call this hell on earth. This is consistent with how God dealt with Israel in the Old Testament. Second, wrath is God’s purging love that burns away evil at the return of Christ (122).

Connecting hell, then, to Jesus must consider the twofold pattern above. The word in the New Testament for hell is Gehenna, which literally means: the Valley of the Son of Hinnom. This location is referenced throughout the Old Testament and is a valley outside of Jerusalem. It was a place of bloodshed (sometimes child sacrifice) that eventually was used to destroy dead bodies. The prophets speak of it as a place where fires devour corpses and the flames seem to burn non-stop (Isa. 30.33; 66.24). In this valley, the worms didn’t die and corpses were utterly destroyed. Some even believe that during the time of Jesus, this place became a trash heap of burning fire. We also know historically that when the Romans seized Jerusalem in 70 CE, they placed the dead bodies in the valley. Gehenna was a literal place of death and decay (128-129). [Read more...]

Shane Claiborne on What the Gospel is FOR! (video interview)

From Converge Magazine