That’s what Mark Oppenheimer asks as he reports on the troubled legacy of John Howard Yoder:
“Physically he died, but his work and his theological writings live on,” said Linda Gehman Peachey, a freelance writer in Lancaster, Pa., who is also part of the six-member group. “For those who have known this other side — his behavior, particularly toward women — that is really painful.”Mr. Yoder’s memory also presents a theological quandary. Mennonites tend to consider behavior more important than belief. For them, to study a man’s writings while ignoring his life is especially un-Mennonite.
Professor Koontz regularly tells his students reading Mr. Yoder that “his behavior is one thing we ought to take into account when we read his work.” Ms. Peachey noted that Mr. Yoder wrote a good deal about suffering as a Christian virtue, but “if you know this part of the story” — how he made women suffer — “you tend to read it with a different eye.”