Mischke on the Catholic Church Scandal

T. D. Mischke - Photo by Michael Crouser/The Atlantic

Tommy Mischke is a Minnesota legend and a treasure, though you’ve probably not heard of him if you’re not from here.  He’s a singer-songwriter, but he’s mainly known as a long-time radio host, known for weird gags, drunk callers, and long periods of silence.  Rumor has it that he may be returning to Twin Cities radio (and on a clear channel station, so that many of you around the country will be able to hear him from 10-midnight Central Time on 830 AM — plus, of course, online).

Recently, Mischke has also been penning a column for the Twin Cities alt weekly, City Pages.  In this week’s installment, he writes about growing up Catholic, and how he saw even then the origins of what would become the present pedophilia scandal:

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Responding to Charges of Racism

Portrait of the Author as a Not-So-Young-Man

I appreciate all of the thoughtful responses to yesterday’s post, “Is Sojourners for Straights Only?”  While few commenters dealt with the actual question of the post (What about Sojo addressing GLBT rights as a justice issue?), many chimed in to agree that yes, indeed, the emerging church movement is not diverse enough for their tastes.  I use the phrase “their tastes” purposefully, because it does not seem like there would come a time when the EC — or any collection of people, for that matter — are diverse enough.  That’s both because the demographics of our society (and your community) are always in flux, and because there’s no one person who gets to judge when a group is diverse enough.  Diversity, you might say, is in the eye of the beholder.

The problem with defending oneself or one’s organization or group of friends from charges of racism (or lack of racial sensitivity or lack of racial diversity — whatever you want to call it, it’s basically shorthand for racism) is that when you defend yourself, you sound, well, defensive.  So if I were to write about how hard we’ve tried to recruit authors of color to our book lines, it will sound disingenuous.  But what if I write about the diversity in the by-lines of the books An Emergent Manifesto of Hope and The Justice Project? Or about the diversity in the present leadership of Emergent Village?

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Is Sojourners for Straights Only?

That’s the first thing I thought of when I saw an advertisement for the new issues of Sojourners Magazine:

Actually, the first thing I thought was, Is this really the time for us to be criticizing other Christians who are on the same team as us? Really, with everything that’s going on in the world, a critique of the emerging church is worthy of a cover article?

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David Bazan in Concert

David Bazan

Although David Bazan was all the buzz last summer when I was at Cornerstone, I paid the buzz no heed since I’d never heard of him and had only vaguely heard of his former band, Pedro the Lion.  However, enough people mentioned to me the power of his latest album, commonly referred to as his “break-up with God album,” that I purchased it.  In the Chicago Reader, Jessica Hopper wrote,

Bazan’s Curse Your Branches, due September 1 [2009] on Barsuk, is a visceral accounting of what happened after that. It’s a harrowing breakup record—except he’s dumping God, Jesus, and the evangelical life. It’s his first full-length solo album and also his most autobiographical effort: its drunken narratives, spasms of spiritual dissonance, and family tensions are all scenes from the recent past.

Bazan and his current band are powerful in concert, as witnessed by Chris Scharen and me (and a couple hundred others, including not a few Porchians) last night at the Turf Club in St. Paul.

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My Debut as a Voice Actor

[2nd UPDATE: They fixed it, but Homebrewed is still #1 (for now...)]

[UPDATE: Nick -- of Nick & Josh -- posted the wrong audio file, so the podcast I refer to is not yet up.  This action demotes Nick & Josh to the second best podcast in all of Christendom, and vaults Homebrewed Christianity back into first place.]

Rick Bennett posted a completely redonkulous fictional dialogue around Oscar time.  Well, a couple weeks ago, after a few glasses of wine, some of us at Theology after Google did a dramatic reading of the post, and it’s now been posted at the Nick & Josh Podcast:

Based on the blog post by Rick Bennett entitled “an imagined conversation: Oscar Round-Table with Mark Driscoll, Brian McLaren, Ed Young, Jr, David Dark and the Rev. Smith, pastor of Berean Baptist Church,” Josh grabbed this reading with a group of folk sitting around for dinner and drinks after the last session of Theology After Google (Claremont 2010). Included in this mix are the following:

CTT: Philip Clayton

Mark Driscoll: Ryan Parker

Brian McLaren: Joshua Case

Ed Young Jr: Chad Crawford

David Dark: Tony Jones

Rev. Smith: Bob Cornwall

via » The Nick & Josh Podcast.

Which Christian College Will Be the First to Accept GLBT Students?

I was chatting on the phone with a friend the other day who happens to be a professor at a Christian college/university.  And we got to talking about the softening of Christian colleges toward GLBT persons — be they students or faculty.  And I wondered aloud which school would be the first to accept gay students.

Here are the necessary caveats:

  • What is a “Christian” college? That’s a relative description, to be sure, because one could include colleges like Gustavus Adolphus College and St. Olaf College, each affiliated with the Evangelical Lutheran Church in America.  But when used in common parlance, a “Christian” college generally refers to an evangelical college, like those associated with the Council for Christian Colleges and Universities.  So let’s agree on that for a definition.
  • Of course, each of these schools has G, L, and B students (and, gasp, faculty!) — some of them even have T students.  And, depending on how you define Q (Queer or Questioning), they’ve got some of those, too.

That being said, Christian colleges and universities generally have clearly articulated statements against homosexual sex, like this from the Covenant for Life Together at Bethel University:

The Bible also identifies character qualities and actions that should not be present in the lives of believers. For example: destructive anger, malice, rage, sexual immorality, impurity, adultery, evil desires, greed, idolatry,slander, profanity, lying, homosexual behavior, drunkenness, thievery, and dishonesty…

We believe that sexual intercourse and other forms of intensely interpersonal sexual activity are reserved for monogamous, heterosexual marriage. We recognize that sexual purity involves right motives as well as right behaviors.
We prohibit the possession and use of pornographic material. In addition we condemn sexually exploitive or abusive behavior and sexual harassment in any form.

    Schools like Bethel have softened their stances on other issues in the last couple decades. For instance, some have dropped their prohibition of off-campus, or even on-campus dancing.  Others have allowed their faculty to imbibe alcohol.  Etc.

    My conjecture is this: While it seems that the Christian colleges in the Reformed tradition have been more progressive in their posture towards traditionally prohibited behaviors like alcohol, dancing, and card playing, I think it will be a school in the Wesleyan tradition that will be the first to open itself to openly gay students.

    Do you think I’m off my rocker?

    The Pentecostal Controversy

    Over the past month, I’ve both requested help from the Pentecostal readers of this blog for assistance with my paper for the Society for Pentecostal Studies, and then posted that paper in several parts.  All the while, I kept under wraps the controversy that surrounded my invitation to that group.  I did so out of respect for my hosts.

    However, Arlene Sánchez-Walsh has gone public with her feelings on the matter at Religion Dispatches.  So now I’ll weigh in on the matter publicly.

    But first, some background.

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    LA Times on Theology After Google

    Mitchell Landsberg of the LA Times enjoyed some of the event and published a story about it today:

    “I think things like denomination and ordination are part of the old system of control and domination that has to go,” Pagitt, 42, said as he relaxed after the conference’s first day at the Theo Pub set-up for participants. Around him, beer flowed and conversation leaped from Twitter to evangelism to church formation to corn toss, a beanbag game popular in the Midwest and Appalachia that is gaining a toehold among the theologians in Claremont.

    The premise of the conference had been laid out earlier in the evening by Philip Clayton, a professor at Claremont who talked about the role of Gutenberg’s printing press in the 15th century. By making the Bible more widely available, he said, it democratized religion and led directly to the Protestant Reformation.

    via ‘Theology After Google’ conference takes look at religion in Web era – latimes.com.

    Theology After Google

    Theology after Google wrapped on Friday, and some peeps have taken the time to blog their thoughts.  Here are the latest posts:

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    Society for Pentecostal Studies Paper: Conclusion

    The future of Christianity lies not in increased division, but, as Moltmann wrote, in the “fellowship of mutual participation and unifying sympathy.”

    Or, as an even wiser theologian once said, “Any kingdom divided against itself is laid waste; and any city or house divided against itself shall not stand.”

    I conclude with a prayer uttered by this same One, “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one.”