New Feminist Christianity [Book Week]

new feminist christianity

This fall I’m teaching Introduction to Theology at United Theological Seminary of the Twin Cities. Over the past decade, I’ve taught about a dozen different courses at half-a-dozen different schools. I’ll say that halfway into the semester, this is one of my favorites. I’ve been loving the task of introducing incoming seminary students to the richness of the theological task.

Having queried existing students at UTS about their experiences, I got the sense that they were well versed on contemporary contextual theologies (feminist, black, liberation, queer), but maybe weren’t so informed about the overall landscape of theology. Mine is a hybrid course — meeting half online and half in-person, with three all-day sessions, separated by a month. That meant that the course naturally divided itself into three parts.

Traditionally, those three parts would have been trinitarian in nature, encompassing what seminary profs like to consider the three volumes of the theological encyclopedia. When I took my three required classes in systematic theology at Fuller Theological Seminary back in the day, they broke down along these very lines: [Read more...]

Did You You Know that Dietrich Bonhoeffer Was a Youth Pastor? [Book Week]

bonhoeffer

Last Friday I was wandering through my old stomping grounds, the National Youth Workers Convention, in Sacramento. Beside me was Andrew Root, a friend since we were both Ph.D. students at Princeton Theological Seminary. Later that day we would sit together on a theological panel considering the state of the science-and-religion dialogue, but at that moment we were wandering through the conference book store.

Andrew Root

Andrew Root

Root is among the top rank of theologians working in youth ministry today, and he is undisputedly the most prolific author in the field, often publishing two books per year. Virtually an entire table was committed to his books, but one book was no where to be found. Root’s latest book, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together was sold out, and the conference wasn’t even 24 hours old.

The popularity of Root’s new book is testament to a couple things, not least of which is the ongoing interest in Bonhoeffer, a 20th century theologian, activist, and martyr. Root has long studied Bonhoeffer, and he’s used the content of Bonhoeffer’s unfinished masterpiece, Ethics, to argue that relationship is not a means to an end in Christian ministry — relationship is the telos of ministry, since that’s where Christ enters the human situation.

[Read more...]

Moltmann’s Masterpiece [Book Week]

In completing my forthcoming book, Did God Kill Jesus?, I was driven back time and time again to the masterpiece by Jürgen Moltmann, The Crucified God. Moltmann is my theological muse, and, as Miroslav Volf says to him the in the above video, The Crucified God is his most important book.

For one thing, Moltmann followed up on his earlier Theology of Hope by continuing what today we’d call theopoetics. That is, Moltmann broke away from the staid German prose of theologians like Karl Barth and Wolfhart Pannenberg, choosing instead to write in a more freeform and experimental style. This, I think, set the stage for many Western theologians — particularly feminist theologians like Catherine Keller and Kathryn Tanner, who have written in even more open, experimental ways.

Most significantly, CG emphasized the pathos of God. For Moltmann, the Trinity is a dialectical event, and the death of Jesus causes a rupture in the eternal relationality that defines the godhead. In turn, “we participate in the eschatological life of God by virtue of the death of Christ. God is, God is in us, God suffers in us, where love suffers.”

[Read more...]

You Don’t Know If God Exists…Or Doesn’t Exist

Friend of the blog and Yale philosopher Keith DeRose has a fascinating interview up at the NYTimes’s The Stone. On the heels of the Archbishop of Canterbury’s admission that he sometimes doubts the existence of God, Keith argues that no one knows whether God exists.

But, more politically unpopular these days, he argues just as strongly that atheists cannot prove — indeed, don’t even know — that God doesn’t exist:

The thought that God exists does strike many atheists as bizarre. But, in contrast to the Flying Spaghetti Monster, there are all of these theists and agnostics who do not find the thought of God’s existence bizarre, and I really think they ruin our atheist friends’ hopes for easy knowledge here. The basic point is that, when there are many other apparently sensible people who disagree with you, you need a good argument to claim that you know they’re wrong.

Keith’s point is that atheists can’t simply write off belief in a God because they find such a belief bizarre. That’s not a counter-argument.

[Read more...]


CLOSE | X

HIDE | X