Cornhole Extravaganza

Two years ago, my Fuller Seminary D.Min. cohort made mincemeat of a motley collection of bums from the Claremont School of Theology, taking the Seminary Cornhole Championship. Now Tripp Fuller and his team from CST has challenged us to a rematch, which will commence on a gorgeous rooftop in Malibu, California on Tuesday night. Being that cornhole is the ultimate spectator sport, and that you’ll get to see me throw bags with Barry Taylor, you should think about attending. $15 gets you entrance and beer, and to be in the audience for a taping of Homebrewed Christianity. There are only 50 tickets available. Hope to see you there.

BUY TICKETS HERE

I’m Tired of Being Called a Racist

Is posting this image race baiting?

Loyal readers will remember an incident from two years ago. I was speaking at Fuller Seminary — an academic institution, it should be noted. In my remarks, I spoke honestly about my view of Pentecostal theology, and how I do not think that it’s the best theology out there. [Video here.] An African-American woman in the crowd stood up and, at the end of a lengthy comment (that was more of a lecture), she called me a “borderline racist.”

Here’s her statement, as transcribed by me (you can see her comment at about 1:31:00 of the video):

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See Me, Feel Me, Touch Me, Heal Me

Actually, listen to me. If you haven’t gotten enough of me this week, I’ve taken over the Homebrewed Christianity Network.

I guest co-hosted The Homebrewed Podcast at Subverting the Norm 2.

I was interviewed about my experience at that conference by Christian and Jordan on the Homebrewed Culturecast.

PS: The headline of this post feels very Slacktivist, doesn’t it?

Can Postmodern Theology Live in Our Churches? #STN2

That is the overarching question at Subverting the Norm 2, a conference that I’m attending this weekend in Springfield, Missouri. Honestly, not many people addressed the question yesterday, at least not in the sessions I attended. So far this morning, the presenters have pivoted to talking about it.

Last night, I responded to John Caputo‘s plenary address. Some here accused me of failing to actually respond to Caputo, others have wondered if I made a Derridian move, and still others have thanked me for speaking plainly and forthrightly. Some requested that I post my response, so I will do so here. But before that, some prolegomena:

First, Caputo is the rock star of this conference. Several people here are his former PhD students, and many are his acolytes. I, too, am a big fan of Caputo — I think his Weakness of God is a brilliant text — and I had no desire to present a deep critique of his work in this context.

Second, due to no fault of his own, Caputo did not provide me with his manuscript in advance. In academic conferences, respondents are usually able to see the paper in advance so as to write a prepared response.

Third, Caputo is a philosopher of the first order. I am not. I’m a (practical) theologian, well-versed in postmodern philosophy, to be sure, but not at the level of going nose-to-nose with someone of Jack’s caliber. To do so would have been stupid of me and disrespectful of Caputo.

For all of these reasons, to attempt an on-the-fly response to Caputo would have been nigh on suicidal — or at least would have held the potential for a massive trainwreck. So, instead, I composed 13 points of challenge and exhortation for those in the crowd — particularly clergy — who are really trying to answer the question, “Can postmodern theology live in our churches?” Some of these points I prepared before Jack’s talk, and some are a direct result of and response to it:

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