Transforming Theology Wrap-Up: Everything You Think About Progressive Theology Is Wrong

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Well, my time here at Claremont is just about up. I’m sitting in Mudd Auditorium, listening to the second of two public panels.  Here are my reflections, looking back on the last three days.

First, I have to note that I felt somewhat out of place. In general, I think that I can hold my own academically with people who teach at places like Harvard, Vanderbilt, University of Chicago, Yale, and Claremont. But the longer that I’m out of the academy proper, the stranger I feel when I’m surrounded by academic theologians.  And these are academic theologians.  In fact, I was the only conferee without an institutional affiliation — my nametag said “emergent church” under my name.

Second, this liberalism unfamiliar territory for me. I grew up in the mainline church, but it was in the Midwest.  So we were mainline Congregationalists, but I don’t think that we could have been classified as “liberals” per se.  Now, of course, the theologians at this event were at different points along the spectrum. But I guess in general I have rubbed academic shoulders with more center-right folks in the past.

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Liveblogging Transforming Theology – Day 3

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Starting Day 3 here at Claremont School of Theology, we’re having panels about whether progressive theology can transform society.

9:26am – Jack Fitzmier, who leads the American Academy of Religion, is intense and challenging.  He says that the right people are not in this room. Who are “academic theologians”? he asks.  The people doing the best work are not systematic and constructive theologians, he says, but practical theologians.  Second, he says the focus should be on practice, not theory.  “The system which allows you to do your job — academic theology — is collapsing.” The number of doctoral programs is declining, as are the job openings. He is pissed.  “We are complicit in this system, because we accept every doctoral candidate who will get FTE funding, because we need their tuition. But there are no job for them when they get out.”

9:31am – Glen Stassen asks, “Where is Reinhold Neibuhr when we need him?” (Someone in the crowd says, “Or Marx?!?”)  How could we, as Christians, have been so naive to think that taking the regulations off of the financial system and expect it to regulate itself?  He’s talking about WMDs, etc., and saying that Christians have lost their sense of sin.

9:48am – A discussion ensues attempting to answer the question, “Are we the ones we’ve been waiting for?” In other words, are the people in this room the ones to resurrect the liberal vision of church, theology, and society.  As you might guess from academics, the most common response is “yes and no.” The equivocation among academics always amazing to me — every time someone gets close to answering a question with some amount of conviction, they always fall back on the line that, “We must think of the people who are not in this room.” It becomes an eternal deferral of action and instead begets more conferences at which the same questions are asks, and the answers are yet again deferred.

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Liveblogging Transforming Theology – Day 2

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I’m at the inaugural Transforming Theology gathering: Rekindling Theological Imagination: Transformative Thought for Progressive Action.  Today we’re talking about the church.

9:16am – Harvey Cox, of Harvard, is giving his 5-minute statement.  He thinks there is an epochal shift coming in theology, driven by crises in the economy and environment. “We must live in uncertainty fused with hope.”  We live in a situation analogous to the early Christians, the ending of an age of empire.  What did they do?  They established a network of ecclesiae — gatherings of citizens — and they lived a life of radical sharing, even a communion of goods.  Congregations in this day will need to do the same, and the congregations should transform theology.

9:23am – Delwin Brown says that the progressive Christian students he works with can tell why they’re Christian and why they’re progressive, but they often cannot say why, as Christians, they are progressive.  He admires evangelicals who can articulate their beliefs and social outlook. We have a progressive family of theologies, and academic debates are fine, but we must learn to communicate this in effective ways.

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This Week

This week has been a light blogging week.  I even removed a post that I wrote yesterday about this because an emailer told me it was too inflammatory and mean-spirited.

But, I’m flying off to SoCal today to participate in the Transforming Theology Conversation, and I plan to blog and tweet regularly about that.

More soon…

Lousiville, KY

I’m in Louisville today, meeting with others who’ve won grants this year from the Louisville Institute (mine is to allow me to finish my dissertation, ahem).  Relfections to be written on the flight home tonight.

What Happened in Missouri

missouri.jpgBack when Patton Dodd asked initially asked me to consider blogging for Bnet, he wanted to play on the “Dispatches” subtitle of my book.  That is, he wanted to take advantage of my frequent travels to write about how the “emergent church” conversation is being embraced (or rejected) around the country and the world.

Well, I spent the better part of this week in central Missouri, addressing the annual continuing education event of the Missouri district of the United Methodist Church: the Missouri Ministers’ School.

On Tuesday night, I delivered my stump speech for the last year or so, “Ten Dispatches from the Emergent Church.”  It was, I think, well received.

On Wednesday afternoon, I was on a panel with the other three presenters.  Again, it went well.

And on Thursday morning, I had about an hour long public conversation with Missouri UMC bishop, Robert Schnase.  That’s when the wheels came off. 

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Jinxed

I’m sitting in an airport, reading in the USA Today that it’s now been two years since a commercial airline crash, the longest crash-free period in aviation history, and I’m watching on TV as rescuers fish passengers of a downed Airbus 320 out of the Hudson River.

Surreal.

Prayers for everyone on board that they got out alive.

Mission: Missouri Ministers' School

I’ve arrived on the shores of the beautiful Lake of the Ozarks in Osage Beach, Missouri, where I’ll be addressing a couple hundred Methodist ministers over the next three days.  Updates forthcoming…

Recap of The Great Emergence National Event

doug.jpgFriday and Saturday of last week marked the inaugural event of JoPa Productions, a partnership between Doug Pagitt and me.  Doug and I are involved in the publishing industry both as authors and as editors/consultants/gadflies.  And just when it seems that traditional, dead tree publishing is in its denoument, we decided it’d be a good time to start a business in that industry!

While we have great fondness for the many people we know who work the marketing departments of various publishers, there is one aspect of marketing that we think is missing.  Aside from the occasional lottery winner (Blue Like Jazz, 90 Minutes in Heaven, The Purpose-Driven Life, The Shack), a lot of authors struggle to get their books noticed, and most publishers continue to cut their marketing budgets which, in turn, negatively affects book sales which hurts company profits which leads to another cut to the marketing budget, ad infinitum.

But every former youth pastor (e.g., Doug and Tony) knows one thing: Get the teenagers on a get-away (fall retreat, winter ski trip, summer mission trip), and their loyalty to the brand (the youth group) increases exponentially.  Apply that axiom to publishing, and you get this: Get people in front of an author (particularly one who can communicate orally), and those people will develop a fondness and affinity for that author and her work.

For a decade, Doug and I have been speakers at the National Youth Workers Convention and the National Pastors Convention, which primarily serve as platforms for the authors of Youth Speciaties and Zondervan, respectively.  Our initial solo effort was the once-in-a-lifetime book tour, the Church Basement Roadshow.

But our first real event was held last Friday and Saturday at the august St. Mary’s Episcopal Cathedral in Memphis, Tennessee.  The book that we gathered to celebrate was The Great Emergence: How Christianity Is Changing and Why, and the author was Phyllis Tickle.

The event began on Thursday with four optional conversations: the hyphen-mergents; the future of theological education; new monasticism; and a writers seminar.  That evening, 110 of us gathered at the famous Rendezvous Charcoal Ribs for a true Memphian feast of dry-rubbed ribs, pork shoulder, and beer.

The next morning, we commenced the event with prayers from The Divine Hours, Phyllis’s best-selling guides to the daily office.  On both Friday and Saturday, we met in the nave of the cathedral for morning, noon, and vespers prayers.  Each office was led by someone different whom I had recruited from among the attendees, and, as a result, each was led in a different fashion with different voices.  The music, however, was provided by the talented Memphian liturgist and cantor, Stefan Waligur, and his assembled musicians.

phyllis.jpgPhyllis addressed the 300 of us in the nave of the cathedral four times over the two days, providing more background on the Great Emergence, elucidating the content of the book, and taking questions from the crowd about the Big Question: What next?  One of the reasons that this event worked so well is that Phyllis is a native Memphian, and St. Mary’s, though not her home parish, is in some ways a spiritual home to her.  For all of the speaking she does around the country, I did feel that there was some special magic conjured up by her connection to that city and that building.

Phyllis’s addresses were bookended in each sessions by the Lutherannadia.jpg cyber-punk-pastor, Nadia Bolz-Weber, who read from her wickedly funny book, Salvation on the Small Screen?.  If the sales of her book at the Episcopal Bookshop is any guide, then it’s safe to say that Nadia was a huge hit.  The main sessions were also complemented by panel discussions, practitioner interviews, and a live Twitter feed on a video screen.

All of the other presenters, flown in by their publishers, were asked by Doug to prepare a 5:20 presentation — in other words, 15 Keynote/Powerpoint slides, timed out at :20 each.  Known as an Ignite presention, this resulted in rapid-fire presentions from Peter Rollins, Sybil MacBeth, Joe Myers, Sally Morganthaller, Becky and Bob Pierson, Jonathan Wilson-Hartgrove, Nanette Sawyer, Karen Ward, Will Samson, Lisa Samson, Sara Miles, Tim Keel, and Brent Bill, followed by an opportunity for a brief interaction with each presenter.

Finally, Doug and I are indebtted to a dozen volunteers from Solomon’s Porch (Naomi, Checka, Tom, Bob, John, David, Dave, Shelley) and elsewhere (Laci, Tyler) who worked so hard to make it all happen.

I’m hardly neutral in saying this, but I think the event was a smashing success.  Thanks to everyone who participated!

Photos courtesy of Jonathan Brink.

The Great Emergence Tweets

Here are the assembled Tweets from The Great Emergence National Event: