This week, Scot Miller is blogging about Robert Gagnon’s book, The Bible and Homosexual Practice: Texts and Hermeneutics, which many readers of this blog are sure will convince Scot and me that we’re wrong about the gays. -TJ
I should probably quit while I’m ahead, but I would like to offer a final post on Gagon’s book before I shut up.
Again, thanks to Rev. Joseph Hedden, Jr., pastor of Emmanuel Reformed Church of the United Church of Christ in Export, PA, for letting me borrow his copy of Gagnon’s book. I’ll return your copy in the mail next week!
Am I absolutely certain that same-sex intercourse is not a sin when the Bible apparently says it’s a sin? Why shouldn’t I defer to the “clear” statements and commands in the Bible? Who am I to judge God’s word?
I’m not absolutely certain about moral matters in general, since moral reasoning is not like reasoning in mathematics or logic. (About the only absolute moral principles I can think of are very specific, like, “Rape is wrong.”) While I’m convinced that some moral principles and values are objective, the moral conclusions we reach are never certain, and require ongoing reflection and re-examination. So while I’m no moral skeptic, I think it’s important that we have good reasons for our moral judgments.
At a minimum, I think that good moral reasons are determined within the community of moral agents who have to live together. Moral people may disagree between themselves, but we can all provide reasons for why we act morally as we do.
Then we need to ask whether our reasons are really good or not, whether they can stand up or not. As Paul said in 1 Thess. 5:20-21, “Do not despise the words of prophets, but test everything; hold fast to what is good.”
So while I could be mistaken, I’m highly confident that the biological sex of the participants is irrelevant to the question of whether intercourse is morally good or bad. Heterosexual intercourse is neither inherently good nor bad, and the same is true for same-sex intercourse. Intercourse may be sinful when someone uses deception or coercion or violence, but it’s hard to see how the biology the participants is relevant.