Five Reasons You Probably Shouldn’t Attend a Christian Seder

The Seder plate at Rabbi Joseph Edelheit’s home, including oranges, olives, and tomatoes.

It’s Passover until this evening, and lots of Christians — especially evangelicals — are attending Passover Seder dinners. But they’re not traditional Seder dinners, with Jews. No, they’re a co-opted rite, sometimes hosted by a “messianic” Jew, and sometimes just by Christians who’ve read a Wikipedia entry.

I’ve been to a Seder for the past couple years. My family and I have been hosted by Rabbi Joseph Edelheit, a sometime contributor to this blog, and a dear friend. In his role as director of the religious studies program at St. Cloud State University, Joseph has hosted Seder dinners for Christian students — at the Lutheran campus ministry for instance — but the difference is that he’s really Jewish. He’s a rabbi. He’s not playacting. This is really his thing.

Many Christians, particularly evangelicals, are drawn to primitive Christianity. They want to follow Jesus like those first Christians did, before Constantine and Charlemagne mucked everything up with Christendom. I personally think that’s a noble goal, and I’m not totally averse to it. However, having a Seder meal at your church or Christian college is not the way to do here. Here’s why:

[Read more...]

God Is Not Eternal

Writing a book on the atonement is like peeling the layers of an onion. Everything theological dilemma you solve only brings up two more dilemmas. So it was that I needed to write a section in the book on God’s relationship to time, because it seemed to make no sense to talk about God’s relationship to Jesus’ crucifixion unless I could explain God’s relationship to time.

So a couple weeks back, I write a post arguing that God is not outside of time. When he read that, Keith DeRose sent me Nicholas Wolterstorff‘s classic essay, “God Everlasting” (in Contemporary Philosophy of Religion, New York: Oxford, 1982).

In that essay, Wolterstorff argues that God is not eternal, God is everlasting.

His argument proceeds thusly:

[Read more...]

Which Side of the Cross Are You On?

Scot McKnight made an interesting observation this week:

But the Abelardian and Girardian have an oft-missed sinister side, even if you may object to my saying so. In these theories we side with Christ and God and not those who put him to death. We end up being the good guys, the victims, while the bad guys — Roman and Jewish leaders, the gutless disciples, the whole damned human race — are the ones who put him there. We, on the other hand, know better. We’re innocent, they’re guilty.

Being that I’m writing a book on the atonement, this caught my eye. I’ve got chapters in the book on both the moral exemplar theory (Abelard) and the last scapegoat theory (Girard).

Scot is right, and wrong.

[Read more...]

God Is Not Outside of Time

One of the things I hear assumed by Christians all the time is that God is outside of time. It’s odd, I think, to make this assumption, because it’s not biblical, it’s Platonic. There’s a verse in 2 Peter that often gets cited — “But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.” — but that is a reflection on God’s experience of time, not God’s independence from time.

As human beings, we are hedged in on all sides by time, completely circumscribed by it. Our impending deaths remind us daily of this reality. Try as we might, we simply cannot conceive of being free from time.

That’s not to say that time isn’t fluid. In the 20th century, we became aware that time can be slightly bent, and in the 21st century, we’re starting to hear that maybe time can take place more complexly than we’ve previously known.

Nevertheless, time is a condition of our existence, and it’s inescapable.

In the book I’m currently writing, the questions I’m trying to answer have to do with where was God on Good Friday? What is God’s relationship to the cross? And what is God’s culpability in the death of Jesus? God’s relationship to time is implicated in all of these questions. And I’m coming to rest with the idea that God is voluntarily bound to time, that part of God’s longstanding story of humility and self-limitation is that God abdicated timelessness in order to have an authentic relationship with timebound beings. Because if God were outside of time, relationship with those of us inside of time would be impossible.


CLOSE | X

HIDE | X