Anti-Jewish Rhetoric in the Gospel of John

 

 

As I wrote last week, I had the good fortune of co-leading the Solomon’s Porch sermon discussion on Sunday evening with Rabbi Joseph Edelheit — you can watch the full 50+ minute video here; it was streamed on UStream via my iPhone, so forgive the audio and video.

I had asked Joseph, who serves as a kind of resident rabbi to Solomon’s Porch, to join me because we were tackling the 18th chapter of the Fourth Gospel, in which Judas leads the Roman Guard to the garden to arrest Jesus.  We didn’t get through the whole chapter, being that Joseph and I — and many Porchians — are quite talkative.  In fact, we only got through 14 verses, and here are some of the points 0f interest: [Read more...]

Jesus On Another Planet

via Saturday Morning Breakfast Cereal

Does God Require Blood?

That’s the question that Mark Heim, professor of theology at Andover Newton Theological School asked his class this morning as I sat in. Mark thinks not, and he explicates that idea in his excellent book, Saved from Sacrifice: A Theology of the Cross.  Therein, Mark explores Rene Girard‘s brilliant theories of mimetic desire and the scapegoat mechanism in common in human culture.

That reminded me of a great podcast interview at Entitled Opinions in which Robert Harrison of Stanford interviews Girard on these very notions.

A lot of former evangelicals have been looking for a rich and rewarding understanding of the atonement without the violence inherent in the “penal substitutionary” theory in which God demands, or at least requires the blood of his perfect son to assuage his wrath.

It also got me thinking about the contest we ran at Emergent Village back in 2008 looking for alternative metaphors for the atonement.  That contest was judged by Mark Baker, who has also written on the subject, and won by Steve Sherwood.

The atonement isn’t quite the hot topic it was couple of years ago, but it’s still an animating question for most who follow Christ.  It’s good to be reminded that, along with Mark’s book and Scot’s book, there’s yet another good treatment of the subject.

Chiasms, Irony, and Misdirection in John 4

Last night, I once again had the pleasure to lead the sermon discussion at Solomon’s Porch.  It’s impossible to recount all of the wonderful, beautiful, insightful comments by so many people over two different worship gatherings, but here are a few thoughts.  (And if you’re so inclined, I streamed the 7pm sermon discussion from my phone and you can watch the archive of it at Ustream (warning: it’s over an hour long).)

The passage was John 4: 4-42, in which Jesus meets a Samaritan woman at a well at noon.  Here are some of the insights that I and others brought to this passage:

Nathan Clair mentioned on Facebook how important it seems that John juxtaposes this pericope with the one just before.  In that chapter, Nicodemus, a knowledgable Jew in good-standing, comes under dark-of-night to question Jesus.  Even with Jesus explaining and explaining, Nic doesn’t seem to get it.

Meanwhile, a Samaritan woman who is, both ethnically and theologically abhorrent to Jews, gets what Jesus is about.  Not at first, for course, but over the course of the chiastic dialogue in Act One of this passage.  Here’s how I diagrammed the passage last night: [Read more...]

CollegeHumor.com Takes on the New Testament

It’s no Life of Brian, but it did cause me to laugh out loud at one point (you can try to guess).  Here’s a taste:

God: Hey Jews.

Jews: Hey.

God: So listen guys, I’m thinking we go in a different direction with this whole religion.

Jews: What?

God: You know, do a non-gritty reboot. Same God taste, new God packaging. That sort of thing.

Jews: We don’t follow.

God: Okay, work with me here guys. Remember the whole ‘angry God’ thing?

Jews: Vividly.

God: Where I killed a whole bunch of you and-

Jews: Yeah.

God: And forty years in the-

Jews: We remember that.

God: Not to mention Robo-Hitler. Yikes.

Jews: Wait, what?

God: Whoops, forget I said that. “Spoiler Alert”, am I right?

via “The New Testament” by Lev Novak on CollegeHumor.

HT: John Musick

Zeus 1, Jesus 0

This 7-story statue of Jesus, the pride and joy of Solid Rock Church, was smote by lightning and burned to the ground last night.

Now, only the steel frame remains.

Pat Robertson, what say you?

(I am sorry for the church’s loss, and they’ve already promised to rebuild it.  But, maybe, God will prevail upon them to spend their money on some people who need it.)

HT: Courtney Perry

Sermon on Luke 2:41-52

The Sunday after Christmas, I preached on the Lukan passage about Jesus as a young boy, left behind in the Temple.  (There was a great discussion on an earlier post that really helped my preparation.)  Well, here’s the sermon (audio) with slides.  It’s 35 minutes.  Comments welcome!

Young Jesus in the Temple

Jesus Among the Doctors by Éric de Saussure (1968)

I’ve been asked to preach at my home church and former employer, Colonial Church, next Sunday, December 27.  As a good guest preacher (known in the biz as ‘pulpit supply’), I’m using the lectionary text so as to not import everything I want to say to this congregation into my sermon (and Lord knows, there’s a lot I’d like to say!).

In the lectionary, this coming Sunday is known as Christmas 1C, and the Gospel text is Luke 2:41-52, which is the story of Jesus as a 12-year-old hanging out in the Temple for three days.  In the history of art, it’s known as “Jesus Among the Doctors,” and there is a great deal of wonderful art depicting the scene.

I’ll be working the text and prepping my sermon on the 24th (between baking pies), since I don’t have my kids that day, and I’d love to hear what others think about it.

As usual, I’m most interested in the redaction angle on the text — that is, Why is it here? Why only in Luke? Why the only story of Jesus’ youth? Why age 12? What’s its place in the narrative?

[Read more...]

John Franke on the Uniqueness of Christ

As we approach the celebration of Christ’s incarnation, John Franke has written a piece for Christianity Today, inspired by his latest book, Manifold Witness: The Plurality of Truth, that tackles Jesus as “the way,” “the truth,” and “the life,” while maintaining his postmodern posture towards certainty.

Jesus Christ is the living embodiment of God’s gracious character as the One who loves. This love is not an abstract notion or a set of feelings, but is rather characterized by the action of God in the person of Jesus Christ. Commitment to Jesus as the Way means we do not presume to know the nature of divine love ahead of time. We certainly do not let our culture tell us what love is. Rather, our understanding of true love, the love of God, is shaped by the particular way in which God loves in and through Jesus Christ.

Read the whole essay in CT.