It’s Moving Day

After many awesome years at Patheos — with higher blog traffic than I ever could have hoped for — I’ve decided to move my blog back to my own site. Starting on Monday, I’ll be posting there (and posting more frequently than I have in recent weeks). I love Patheos, and I am especially grateful to Deb Arca — she is an amazing human being, and just the kind of uplifting voice that I so often need in the brambles of the internet. You’ll still see me around Patheos as an occasional contributor, but my Theoblogy now resides HERE.

All of my archives will continue to live here, but they’ve also been imported to Theoblogy. If you subscribe via RSS feed, that will not change — it will direct to the new blog tomorrow.

If you don’t subscribe via RSS feed, YOU SHOULD. You can even sign up there to receive a daily email whenever I post.

Other ways to find out when I post include liking my Facebook page and following me on Twitter.

Finally, you can sign up to be the first to know about my next book, Did God Kill Jesus? Thanks again to everyone at Patheos.

The 'JoPanator'? Seriously?!?

Tony Jones and Doug Pagitt, the cartoonish owners of JoPa Productions

Yeah, well, it’s the best I could come up with.  It’s meant to imply that that we don’t take ourselves too seriously.  In any event, the little company that Doug and I are trying to get off the ground is called JoPa Productions, and we sent out our first monthly email newsletter yesterday.  You can read it here.

And if you like what you see, you can subscribe below.

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Where Are My Critics Now?

If only my critics were as honest as Waldorf and Statler

In his contribution to the Didache blog tour, Mike King wrote something that piqued my interest,

Those who have tried to “label” and “dismiss” Tony Jones will have a hard time believing that Tony would be so interested in a text that starts out, “There are two ways, one of life and one of death! and there is a great difference between the two ways.”  But, he is, and so we reap the benefit.

As anyone should who’s in the public eye (including most pastors), I have a couple “vanity” searches set up in Google to automatically search my name along with a couple keywords.  This allows me to keep an ear to the ground about what’s being said about me in the blogosphere.

And here’s something that hasn’t surprised me at all: There’s been nary a word by any critics about my new book, The Teaching of the Twelve.

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Didache Blog Tour – Day Five, Chapter Six

Over at Subversive Influence, Brother Maynard has written a thorough and wonderful reflection on The Teaching of the Twelve: Believing and Practicing the Primitive Christianity of the Ancient Didache Community, the sixth chapter of which is, “Living Together in Community.”

The Didache has a lot to say about how a Christian community should get along.  In fact, it can be argued that the entire document is really a manual for church harmony.  Bro Maynard does a great job of walking us through the chapter, finding notes of agreement and even some of slight disagreement.

But what I found most interesting is his conclusion, in which he revisits his conversation with Frank Viola over the controversial book, Pagan Christianity,

Tony Jones calls the Didache “the most important book you’ve never heard of.” While I’m familiar with it myself, I concur with his assessment that most Christians today are not, and that it is an important work with which we should be grappling. In fact, the omission of any mention of the Didache was one of my major criticisms with Frank Viola’s Pagan Christianity, and my discussion of it actually centers on the very passages discussed in this chapter of Tony’s book. I gave Frank the opportunity to respond in an interview, and he did. You may note there the implied ascription of a second-century date for the Didache, but an early date makes it that much more important for Frank to have dealt with in his work, and this is in my mind what makes Pagan Christianity more of a popular than a scholarly work. (Note that Ben Witherington also goes to the Didache in his critique of Pagan Christianity.)

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