Deconstruct Yourself

John Caputo, one of the “Three JC’s” of the Homebrewed Christianity Podcast, confers with HBC host Tripp Fuller.

John Caputo is the foremost American interpreter of Jacques Derrida. He’s also a friend of mine, and I admire his work greatly. Since his retirement from teaching he’s moved from philosophy to theology, an area largely unexplored by Derrida himself. The Opinionator blog has a sharp interview with Caputo:

G.G.: O.K., I guess you might say that all thinking involves making distinctions, but deconstructive thinking always turns on itself, using further distinctions to show how any given distinction is misleading. But using this sort of language leads to paradoxical claims as, for example, when you say, as you just did, that beliefs contain a faith that they can’t contain. Paradox is fine as long as we have some way of understanding that it’s not an outright contradiction. So why isn’t it a contradiction to say that there’s a faith that beliefs both contain and can’t contain?

J.C.: The traditions contain (in the sense of “possess”) these events, but they cannot contain (in the sense of “confine” or “limit”) them, hold them captive by building a wall of doctrine, administrative rule, orthodoxy, propositional rectitude around them.

via Deconstructing God –

Five Honest Questions for Process Theology

This post should be properly titled, “Five Questions for Process Theologians,” because you cannot actually ask a question of a theology, only of a theologian. The problem, as Tripp and Bo explained in their recent and controversial podcast, is that a lot of people whom I consider process theologians aren’t. Or they deny that they are. Phil Clayton is influenced by process, as is Bo. Tripp hedges on whether he’s a process theologian, or whether he’s an open-and-relational-baptist-who-has-proclivities-toward-process. Maybe John Cobb is the only truly process theologian.

The back-and-forth over process started with a rather hamfisted post by Roger Olson, in which he asserted that true process theologians aren’t Christian and, conversely, true Christians aren’t truly process theologians. When the pushback came his way, he responded by saying, “Hey, I’m writing for evangelicals exclusively. The rest of you can listen in, but this isn’t about you.” (He also unfortunately aired some of his personal dirty laundry in the comment section of the initial post.)

Tripp and Bo rightly took up Olson’s post, pointing out that it was both wrong at points and ungenerous in others. But I grew increasingly frustrated as I listened to the podcast because I thought that Tripp and Bo were taking potshots at more classical forms of theism. They even criticized other open and relational theologies as their temperatures rose. And, in so doing, I think they missed some of the more salient points of Olson’s criticisms.

If I had my druthers, I’d go over to Tripp’s garage, open a homebrew, light up a cigar, and talk this out with him in front of a live mic. Since that’s not geographically possible, I offer these five questions and ask those guys and others to respond by whatever medium they see fit. I am definitely a full-fledged member of the “open and relational theologies” camp, and I’m a hypertheist, so I offer these questions as a friend and teammate.

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Post-Cynical Christianity

The pope visits one of the poorest barrios in Rio.

“I want to tell you something. What is it that I expect as a consequence of World Youth Day? I want a mess. We knew that in Rio there would be great disorder, but I want trouble in the dioceses!” he said, speaking off the cuff in his native Spanish. “I want to see the church get closer to the people. I want to get rid of clericalism, the mundane, this closing ourselves off within ourselves, in our parishes, schools or structures. Because these need to get out!

Those were among the comments that Pope Francis made yesterday in Brazil, as a part of [Catholic] World Youth Day. The pope continues to talk about Christianity in a way that makes it seem like a different religion than his predecessor’s. He was even more poignant in his comments while visiting one of Rio’s barrios (aka, slums):

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Two Podcasts, No Waiting

Homebrewed Christianity

I took some time away from the blog this weekend, due in part to a power outage caused by major thunderstorms in Minnesota. I also spent most of Saturday tracking down a swim raft from Craigslist, floating it into the lake, and subsequently vanquishing all comers who attempted to dethrone me as King of the Hill.

But we awake Monday to two Homebrewed Christianity podcasts featuring items of note:

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