The Cost of Fetishizing Marriage

The Act I tableau of The Fantasticks

PEG has a great essay up on the odd way our culture has settled into talking about marriage:

But the problem is that ["marriage is awesome"] is an inversion of the Biblical theology of marriage. The root is Protestant. In his urge to torch his own vows, Luther built an exalted theology of marriage as the summit of Christian life (completely ignoring Paul, #solascriptura). The Protestant communities, separated from the apostolic Church, lost the great gift of the Holy Spirit of celibate life and the theology of celibacy.

If marriage is a vale of milk and honey, then when the milk and honey runs out, the marriage loses its reason for being. If marriage is a vale of milk and honey, then not offering it to everyone is tantamount to sadism.

Here is a proposal for a theology of vocation: vocation is a call to creation in self-giving, because God is Creator in self-giving. Creation is kenosis—God, who is the sheer act of Being itself, embraces the Universe with its imperfection in his existence. God is Creator and continuously creating the Universe and gathering the Universe to Him and God is total self-giving, even into the intimacy of the life of the Trinity.

And Biblical Revelation teaches us that the supreme act of creative self-giving is the Cross.

We see, then, how we are invited to take up our Cross and follow Christ.

Marriage is a Cross. Marriage is a vocation to creation in total self-giving. To say that marriage is a Cross is to say that it is part of God’s design and that many graces flow from it and even that it is joyous. But it is also to say that it sucks sometimes and that it demands a total gift of self.

If we see vocation as a call to creative self-giving, we see that marriage and celibacy are two sides of the same coin.

Placing marriage as the telos of adult life, and the fullest relationship we will experience prompts us to neglect other opportunities for service and intimacy.  Treating marriage as a relationship set apart prevents us from easily translating the same lessons we learn in love of friend or family into the partnership we’ve learned to treat as sui generis.

This connected for me immediately with a theme Eve Tushnet has hit in a couple essays, but particularly this book review at Acculturated:

But the women in Promises I Can Keep: Why Poor Women Put Motherhood before Marriage, as the title suggests, are not narcissists or individualists. They believe in family obligations and self-sacrifice for their children. They hold marriage in extremely high regard—even too high regard, viewing it as something you can only have once you have already achieved most of your other life goals, such as economic stability. They do not need to be convinced that marriage is good. They simply believe it is irresponsible to marry before you’re economically stable, and both irresponsible and tragic to wait too long to have children. The combination of these two beliefs plus their own precarious economic situations produces a community in which marriage is an endlessly receding horizon, always tantalizingly out of reach.

It would be bizarre to say, “I’m not ready for friendship — I’m not prepared to make that kind of commitment to someone” but it seems perfectly natural to prorogue marriage (or the kind of serious dating that could lead to marriage) because we’re not sure enough of our self to be able to offer it to someone.

I’d disagree with PEG a little, and say we still view marriage as self-gift, but that we expect the self that we give to be well-polished and complete–not the kind of self that would require sacrifice on the part of our partner or impose on zer life.  We don’t see a way that any gift worthy of the name could also be a constraint or a burden.

The solution isn’t just, a la George Costanza, reversing our current errors.  What I like to do is compare and contrast friend-love and romantic-love often, to see how I can steal the best parts of each to lead me into agape in either kind of relationship.  Sex aside, almost nothing good in one kind of relationship is off limits in the other, so we should be suspicious of paeans to one kind of love that, by putting it on a pedestal, distance it from all the other loves we live.

 

DarwinCatholic is praying a novena for Ordering Lives Wisely by St. Thomas Aquinas, that will end on Ash Wednesday.  If you’d like to join her and me, you can find the prayers here.

About Leah Libresco

Leah Anthony Libresco graduated from Yale in 2011. She works as an Editorial Assistant at The American Conservative by day, and by night writes for Patheos about theology, philosophy, and math at www.patheos.com/blogs/unequallyyoked. She was received into the Catholic Church in November 2012."


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