It’s Hard for Me to Hear You Over the Sound of Your Nazi Analogies

This is a baby hedgehog. Not a metaphor about genocide.

The “Let’s Talk About How to Have Reasonable Discussions about Religion” post has over a hundred comments and the tone in some sections is pretty well summed up by one reader:

I love this comment thread.
Leah: My commenters are great and tend to argue in good faith and assume that others do the same.
Commenters: NAZIS! People who disagree with me are NAZIS! NAZIS EVERYWHERE! NAZIS!!

And speaking of which, today, I was frustrated by a post by Mark Shea in which he mockingly awarded a Son of Ernst Rohm Award for Most Repellent Representative of Gay Community to Dan Savage (sex columnist and founder of the It Gets Better Project).  The picture that accompanied the post was not that of a baby hedgehog.

The act that prompted the post was a speech Dan Savage gave at a high school in which he went after Christians who use Old Testament purity laws as a justification for persecuting LGBT folks.  Some students walked out, there was a blogosphere fracas about whether Savage was bullying people in the service of condemning bullying, etc.  Savage posted a reflection that everyone should read before they pick fights with him explaining that h thinks he was wrong about the tone he chose and apologizes for that, but stands by the content.  And what was the content?  Here’s a pull quote of the most relevant bit (BlagHag has a transcript and video):

People often point out that they can’t help it. They can’t help with the anti-gay bullyings because it says right there in Leviticus, it says right there in Timothy, it says right there in Romans that being gay is wrong. We can learn to ignore the bullshit in the Bible about gay people the same way we have learned to ignore the bullshit in the Bible about shellfish, about slavery, about dinner, about farming, about menstruation, about virginity, about masturbation. We ignore bullshit in the Bible about all sorts of things…

What are the odds that the Bible got something as complicated as human sexuality wrong? 100%. The Bible says that if your daughter’s not a virgin on her wedding night – that a woman isn’t a virgin on her wedding night, that she shall be dragged to her father’s doorstep and stoned to death. Callista Gingrich lives. And there is no effort to amend state constitutions to make it legal to stone women to death on their wedding night if they’re not virgins. At least not yet. We don’t know where the GOP is going these days. People are dying because people can’t clear this one last hurdle. They can’t get past this one last thing in the Bible about homosexuality.

One thing I want to talk about is – ha, so you can tell the Bible guys in the hall that they can come back in because I’m done beating up the Bible. It’s funny that someone who’s on the receiving end of beatings that are justified by the Bible, how pansy-assed some people react to being pushed back. I apologize if I hurt anyone’s feelings but I have the right to defend myself, and to point out the hypocrisy of people who justify anti-gay bigotry by pointing to the Bible and insisting that we must live by the code of Leviticus on this one issue and no other.

Here’s the thing. Take ten seconds to look past Savage’s tone and notice that his critique of pick-and-choose proof-texting is something Catholics and many other Christians actually agree with.  I disagree with the Natural Law arguments against homosexuality, but I can have a conversation about it.  I can’t discuss it when it’s slotted into the same kind of divinely-inspired but ineffable category as whether quinoa is chametz.

The trouble is, it may be impossible for the audience Dan Savage is targeting to hear this critique from him.  The tone of the speech was a problem, but even if he were a lot more careful, most biblical literalist Christians aren’t going to be ready to hear bible study tips from a queer lapsed Catholic.  Other Christians (possibly including Mark Shea) need to be the ones to make this argument from the inside, to make it easier on people.

Dan Savage admits that his tone made it hard to hear his message.  Mark ends his post with a request for responses from queers like me, but it’s similarly hard for us to have a discussion of appropriate political rhetoric when Mark’s post ends by comparing church vandalism carried out by a group of queer activists to Kristallnacht.

Taking a deep breath to try to give a helpful response eats into my cognitive energy, so if you want a helpful response, you need to make it easier for me to write a comment without having to bite back something.  (You can judge how well I succeeded).  I want to know whether Mark and others think it’s always inappropriate for a non-Christian to critique an in-group thing like approach to scripture, or if there’s a way for Savage or others to do it that they would find helpful.

Online, it’s hard to remember that you’re talking to people, not arguments-as-soldiers, so maybe folks will find it helpful to listen to Dan Savage’s segment on This American Life (transcript here) about reconsidering the lapsed part of his lapsed Catholicism after his mother’s death, so your conversation is rooted in the acts of a person.

 

UPDATE: Mark Shea has a response post up, and I’ll turn up in the comments over there at some point.

A meal plus an extended argument? Seders are the best!

Last night, my housemates and I threw a by-the-seat-of-our-pants Seder.  It’s the first one I’ve ever been to (assuming watching Shari Lewis’s on TV didn’t count).  And plenty of it was un-orthodox (small o) starting with what we had standing in for a lamb shank on the Seder plate.

Our Seder party was about evenly split between Christians and Jews, and the Christians tended to be more theistic than some of the Jews, which prompted the following (paraphrased) exchange between the Seder leader and some of the Christians:

Seder Leader: Ok, and on the next page of the Haggadah…

Christian: Wait, wait, you’re skipping one of the blessings offered to God at the bottom of the page

Seder Leader: Meh. I don’t care about that one.

Christian (after muttering the English translation of the blessing): Next year I’m going to bring an ultra-orthodox Rabbi to Seder to co-lead it with you.

Me: The ultra-orthodox rabbi isn’t even going to be ok sitting on a couch next to [Seder Leader], let alone co-leading the Seder with her.

We had a very long Seder, with a lot of breaks for discussions or arguments or modifications (like the feminist orange on the Seder plate).  And then dinner, to which I contributed dessert.

Here are some of the things I have previously cooked: peanut butter toast (which is just toasted bread that you spread peanut butter on, and which my friends tell me does not count).  Also, pasta (but I didn’t make the sauce, I just boiled water, added noodles, and then, eventually, removed the noodles).

But I’ve decided to try being anti-gnostic, and the best practice I can think of is cooking (which always seems like way too much time spent in slavery to the demands of the physical body), so I made chocolate-caramel matzo.

Look at me! (Mostly) not being contemptuous of the physical world!

The arguing over religion and philosophy and ethics didn’t really make this night different from all other nights at my house, but here’s the question we spent the most time on, and I’d like to hear your thoughts in the comments (or email me if they’re long enough for a guest post).

Why would God repeatedly harden Pharoah’s heart to prevent him from allowing the Jews to leave Egypt?

It came up in the Seder reading and I’d already been thinking of it when I heard parts of Exodus read at the Easter Vigil (the bits where the Egyptian soldiers want to flee and God hobbles their chariots so they can be drowned for the greater glory of God).  Everyone at the Seder, Jewish and Christian, felt fairly uncomfortable with these parts of the story and no one seemed to find these deaths glorious.  To me, it’s always sounded like God callously harming people for a dramatic flourish.

If you’re religious, how do you deal with this part of the Torah/the Bible?

Two Questions for Christian Readers

Remember you can vote once per day for the About.com Atheism Awards.  I’m one of five nominees for Best Atheist Blog.  More details here.

Two atheist blogs in my RSS reader posted open questions for Christians, and since the the Christian commenters here play nice with others nearly all the time, I’d love to dispatch you to take a crack at them.

First up, John Loftus, a minister turned atheist and the author of Why I Became an Atheist and The End of Christianity.  Over at Debunking Christianity, he asks:

Christian theists make two claims about faith:

  1. That atheists define the concept of faith wrong, and
  2. That atheists have faith just like Christian theists do.

So here’s my challenge: Define faith in such a way that it fulfills both requirements!

I’d be interested to see the answers you guys give.  Is the faith that a Christian has supposed to be akin to my belief that I’m something more than a Boltzmann brain?  Is it like my belief that my mother loves me?  It seems like faith is more than the absence of radical skepticism, but I don’t know what definition you guys think is best.

And while you’re mulling that over, perhaps you’ve got something to say to the blogger at No Forbidden Questions, who has a question about 2 Thessalonians 2:7-14.  The verse (with NFQ’s bolding) is:

For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.

You should read NFQ’s entire post, but the basic question is: why does this section not compel Christians to believe in some kind of Calvinist predestination?  After reading this selection, I’m mighty curious, too.  Feel free to answer with counter-texts or context or a broader explanation of how you resolve tensions in the Bible.

And remember, that although I’m interested in your answers, the bloggers who originally posted these questions are presumably even more curious, so cross-post your comments!