Reading Violent Bible Stories Through a Child Protection Lens

Image source: "The First Mourning (Adam and Eve mourn the death of Abel)" by William-Adolphe Bouguereau, 1888; public domain.
Image source: “The First Mourning (Adam and Eve mourn the death of Abel)” by William-Adolphe Bouguereau, 1888; public domain.

The Lord accepted Abel and his gift. But he did not accept Cain and his offering. Cain was sad because of this, and he became very angry. The Lord asked Cain, “Why are you angry? Why does your face look sad? You know that if you do what is right, I will accept you. But if you don’t, sin is ready to attack you. That sin will want to control you, but you must control it.” Cain said to his brother Abel, “Let’s go out to the field.” So they went to the field. Then Cain attacked his brother Abel and killed him. Later, the Lord said to Cain, “Where is your brother Abel?” Cain answered, “I don’t know. Is it my job to watch over my brother?”

~ Genesis 4:4-9 (ERV)

Growing up in a conservative evangelical home, I encountered stories of violence against children in the Bible with little to no context. Twice I read the entire Bible from Genesis through Revelations all on my own. I also participated in the Bible verse memorization club AWANA, memorizing a slew of verses simply to win prizes like plastic jewels and candy. Like many other children I knew, I was not encouraged to use these violent stories to equip, protect, and liberate myself as a child.

But it doesn’t have to be this way. Stories about violence against children in the Bible should be more than disturbing anecdotes reduced to flannel graph lessons for Sunday School or a means to get candy. Stories about violence against children in the Bible should (and must be) used to equip, protect, and liberate children from future violence.

To this end, I present the following examples of how caretakers and teachers can do this:

The Story of Cain and Abel, For Young Children

The very first story of children in the Bible is a story of child abuse. Specifically, it is a story of sibling abuse. Cain kills his younger brother Abel because Cain is jealous that God likes Abel’s sacrifice more than Cain’s. I do not think this is a coincidence. I think that child abuse is a pervasive reality and this story highlights this reality for important reasons.

The story demonstrates the vulnerability of children, especially younger children. It points to the failure of the archetypal parents, Adam and Eve, to protect their child against a predator. It also points to the fact that those who threaten children are not usually strangers but people close to the victim’s family — in this case, the victim’s very own sibling. It also illuminates the violence that can occur when parents neglect their children, as Adam and Eve are entirely absent from the story apart from their act of sexual procreation. The parents’ absence causes them to miss the potential signs of abuse.

The story of Cain and Abel can be a launching point for talking to children about the importance of expressing anger in non-violent ways. After presenting the story to the children in your care, ask the children: “Have you ever been really mad at someone, like Cain was mad at Abel?” When the children say yes, ask them, “Were you ever so mad at the person that you wanted to hit them?”

Before you move on, stop and make sure that you really hear what the children say about their anger or other feelings. Make sure, too, that the children feel heard. As you engage them, sit or kneel so you are on the same level with them. Nod your head or use other body language to communicate you are listening, not just waiting to get on with the lesson. Listen with your whole body.

After the children have spoken, let them know that anger is itself ok. It is an emotion and emotions aren’t bad; they just are. God made us in God’s own image. In the Bible, God shows all sorts of emotions: joy, sadness, jealousy, and yes, even anger. We’re made in God’s image — that’s why we feel such big feelings!

At the same time, sometimes our emotions get so big that we do things we shouldn’t — like hit someone when we’re angry. The anger is ok, but the hitting isn’t. Use the children’s answers to now introduce Matthew 26:52, where Jesus tells Peter to lay down his sword. Point out to the children that Peter had a real big reason and right to be angry — Judas, one of his and Jesus’s best friends, betrayed Jesus. That was really mean of Judas. But Jesus tells Peter that using his sword to hurt other people wouldn’t be the right response.

Use Jesus’s example to ask the children, “How can you express your anger to the person who made you mad in a way like Jesus? What are ways to be angry without hitting?” If the children are up for it, you can even role-play. Have one of the children who shared their story of anger come up to the front and interact with another child who is playing the person the first child was/is mad at. Have the first child practice different ways of talking to the person who made them mad that do not involve violence.

You can also talk to the children about how sometimes even adults get angry and hit other adults and children. Explain that this, too, is wrong. Adults don’t get to hit people just because they’re adults. Tell the children that if they ever see an adult hit another adult or child, or if they get hit by a parent or sibling, they should tell an adult they trust: a teacher at school or a pastor or an adult relative. Everyone has the right to feel safe in their own bodies and no one deserves to be hit.

The Story of Tamar and Amnon, For Young Children

Teaching children about their right to feel safe in their bodies doesn’t just help to equip and protect children against physical abuse, as we explored in the above story of Cain and Abel. It also helps equip and protect children against sexual abuse, as we shall now see.

Children should be taught as early as possible about good touch and bad touch. Justin and Lindsey Holcomb’s book God Made All of Me is a great introduction to this topic and geared towards young children, teaching them important lessons like “You are in charge of your body” and “You can say no.” Children should regularly hear empowering messages like these. They should know that their bodies belong to themselves and they have the right to feel safe and secure in their bodies.

Tamar’s story provides a good place to start building on basic lessons about good and bad touch. Without going into graphic detail, children can be told that Amnon, Tamar’s brother, didn’t respect Tamar. He touched her in ways she didn’t want. When she told him to stop, he didn’t. This is wrong. If someone doesn’t want to be touched, even if it’s a quick hug, you need to respect that. And if someone touches you when you don’t want to be touched, you should say “No” firmly. Yell it if necessary. And always, always, always immediately tell an adult you trust about what happened. Having this conversation with children introduces them early to the importance of consent and body safety, a conversation that can be built upon during the children’s entire lives.

The Story of Tamar and Amnon, For Older Children

We are told in 2 Samuel 13 that Tamar was “beautiful,” so beautiful that Amnon was “ill” with desire for her. This is a good starting place for talking to older children like teenagers about the finer details of consent. Teenagers should already have a basic understanding of sexuality and the importance of respecting other people’s bodies. When they read that Amnon raped Tamar, they should know what that means and that it is wrong. They should know that if they are ever assaulted or if they know of a friend who is assaulted, they should report it to trusted adults and the authorities immediately.

But what about so-called “gray areas” of consent? Tamar’s story is a good way to talk about these areas and make black and white whatever instances teenagers might think are gray. For example, ask teens the following questions: If Tamar intentionally dressed beautifully (or sexy), would that have given Amnon the right to have sex with her? If Tamar intentionally dressed beautifully (or sexy) for Amnon, would that have given Amnon the right to have sex with her? If Tamar flirted with Amnon, would that have given Amnon the right to have sex with her? If Tamar kissed Amnon, would that have given Amnon the right to have sex with her? If Tamar said yes to sex with Amnon yesterday, would that have given Amnon the right to have sex with her today? If Tamar was black-out drunk and murmured “Yes” to Amnon’s request to have sex, would that have given Amnon the right to have sex with her?

A resounding “No” should be the answer to all of these questions. However, it is likely that the teens in your care might have said “Yes” to some of the questions or might have been unsure as to how to answer. In those cases, talk about how no one has the right to have sex with someone without their conscious, enthusiastic, informed, and immediate consent; otherwise it is rape.

There is also the obviously problematic issue of incest. While you might assume you do not need to mention that to teenagers, it is worth it — at the very least — to use Tamar’s story to inform older children that sexual abuse is most often perpetrated by people close to the victims. Encourage them to tell a trusted adult in their life if they are experiencing abuse.

The above are merely three examples of how stories about violence against children in the Bible can be used to equip, protect, and liberate children from future violence. Instead of being afraid of or avoiding these violent stories, Christians should bravely face them head-on. In your own faith community, school, and/or home, start thinking creatively about how these and other violent stories can become launching points for important and necessary conversations about liberating children in our midst from oppression and abuse.

"I wish the author would have written more stuff."

Don’t Unload your Spiritual Baggage on ..."
"seems like it may be a cute book"

NEW BOOK: Sully’s Light
""Now if Christ is preached, that He has been raised from the dead, how do ..."

The Trouble with Easter: How To ..."
"You're bothered about scripture and yet trying to defend paedophilia and child molesting? Are you ..."

The Lot of the Abused: How ..."

Browse Our Archives

Follow Us!


What Are Your Thoughts?leave a comment
  • Well, as a non-Christian I appreciate this article a lot while also seeing plenty of great points. However, I still think about it more, and I see so many Biblical stories with messages (noting here that ‘message’ doesn’t mean the same thing as assuming something literally, after all Shakespeare wrote about fictional events while still conveying moral views in his works) where the message is not just fundamentally wrong and damaging. There’s case after case.

    Take, for example, God telling Lot’s wife that if she looks back at the destruction at the place where she lived, God will murder her. She succumbs, and God indeed kills her by turning her into salt. The message is a clear-cut one– do as you’re told by beings stronger than you because if they threaten to hurt you, they will carry that out if you fail. Also, failure is devastating with no forgiveness, no option to change it all. Other than outright buying your child a pack of cigarettes or driving them around while you’re drink, it’s hard to think of a worse teaching.

    • hipjazz

      I tend to imagine that He told her to not look back because the destruction was spreading, and the only way she could get away in time was to run without looking back. God wasn’t being vengeful, He was giving her a chance that she chose to reject.

      • It’s possible that such a view was the original intent of the author of the text, but then what’s survived after centuries of translations back and forth, garbling and reforming of the passages, and the like altered things a lot

      • Brandon Roberts

        that kinda makes sense. to be fair i think god was nowhere near as bad in the original versions that later translations made him seem (but i can’t be sure since a lot of god stories from around the time had a lot of these deities as bloodthirsty monsters who often screwed over others for either very petty or no reasons at all)

      • Michael Pinecone

        That makes a lot more sense!

  • Catherine

    There’s some great ideas here that I hadn’t considered before.

  • Brandon Roberts

    i’m not christian but i like this and while there are a lot of violent terrible stories that come out of nowhere and have little to no context like god murdering a bunch of kids just for calling an old man baldy or ordering genocide. but to be fair i do think a few have decent morals like jesus’s self sacrifice telling to do what’s better for others even if it hurts you. but this was nice or the childrens bibles.

  • Michael Pinecone

    I’m 42 and there are some Biblical stories I don’t think I’m old enough
    for yet. Some of the books certainly do describe us human beings as we
    are – warts and all. It is disturbing to realize that truth about ourselves.

    I think it is also important to conclude with and talk about Jesus’ love for children. As I teach children and allow them to ask questions, many on disturbing topics, I always try to demonstrate what Jesus taught about children. And to remind them I’m supposed to become more like them to enter God’s Kingdom.