The Haiti Ten

by VorJack

More news about the “Haiti ten,” the American missionaries who were arrested for trying to take 33 Haitian children across the border without proper authorization. The principle organizer was a woman named Laura Silsby, and she is the focus of a lot of the attention right now.

First, from the Idaho Statesman,

Passing acquaintances and those who know Laura Silsby well use many of the same words to describe the Boise businesswoman: intelligent, confident and persuasive.

These qualities led people to work for her company for weeks, even months, without pay. Fellow church members dropped everything on short notice to help her rescue orphans in Haiti, where the group of 10 was intercepted Jan. 29 at the Dominican Republic border and taken to jail.

It seems like Silsby had a history of trying to help others, but getting in over her head. She is the subject of a number of civil suits for failing in to pay employees of her online company, and was supposed to go to court this week. It looks like she failed to get the proper authorization, but may have decided to charge ahead anyway.

According to The Guardian, several of her acquaintances agree that Silsby moved too quickly and without thought. According to a long-time aquaintance, Carolyn Groom:

“Her purpose was good, her execution horrible,” says Groom. “She might have been so intent on achieving her goals she wasn’t aware that she had overstepped the mark.”

The other arrested Baptists appear to have developed similar criticisms of their leader. A note handed to NBC television from their jail cell earlier this week reads: “We only came as volunteers. We had nothing to do with any documents and have been lied to.”

But then there are other, stranger elements to Silsby’s behavior:

In the hectic days after the quake, when she was assembling the group to go out to Haiti, she somehow managed to track down a couple from Kentucky, Richard and Malinda Pickett, to offer them help in extracting three children they were already in the process of adopting. She phoned three times, and on each occasion was told by the Picketts that on no condition should she try to move the children. Remarkably, she didn’t stop then. Once in Haiti, Silsby turned up at the orphanage where the children were and asked to collect them. Richard Pickett told Associated Press that she had claimed to be his wife’s friend. The three children had by then already been moved, so Silsby asked the orphanage managers if they had any other children she could have.

“She asked for kids at each of the orphanages, and at the end of the day when no one would give her any, she cried. Why would you cry after you see these kids are being taken care of?” Pickett told AP.

Also very interesting is the first person account from Anne-christine d’Adesky on her blog Haiti Vox. d’Adesky had an encounter with Silsby and her group in Santo Domingo before their entry into Haiti. She warned them that they would need certain documents.

The next day, in Haiti myself, I discovered that their group had clearly disregarded the advice and protocol I’d offered, and instead, seemed to be racing to round up children as they’d planned. When I got to the capital, and started visiting orphanages, I met the director of His Home for Children in Haiti who said a bus had turned up at his orphanage (near Delmas 60) late the night before, unannounced, with a missionary group that asked him to turn over remaining children in his care. He declined, telling me ‘it smelled fishy.’

Most of this could be simply be an example of too much enthusiasm. There might be children that needed saving now, and the paperwork would have to wait. But some of Silsby’s actions seem a little odd, like the fact that she was so eager to get children that she repeatedly made requests of orphanages where the children were already being cared for.

The spectre hanging over all this is the threat of child abduction and trafficking. No one really seems to think they’re involved with that, but now one of their self appointed legal representatives has turned out to have an ugly past. According to the NYT, Jorge Puello, who stepped in and offered his legal services pro bono, is wanted “in at least four countries in connection with charges including sex trafficking of girls and women…”

It still seems too early to be drawing any conclusions from all of this. Still, it seems fair to say that Silsby and her group are guilty of doing harm, at least inadvertently. Here the Guardian article mentions the children that were taken from their families by the group:

A girl aged nine told an SOS worker that she could not wait to be reunited with her family. But she added that she wanted to be with her father, not her mother “because she gave me away”.

Georg Willeit, a member of SOS’s emergency team in Port-au-Prince, says several of the children were depressed and confused because they too were having to deal with the shuddering ­realisation that their parents had willingly handed them over. He was baffled why the Baptists would have consciously inflicted such deep trauma on vulnerable kids.

“How can you rush into a family and tell them: ‘You are so poor you cannot care for your child’? How can you say: ‘We know what’s best for your child, it’s God’s gift’? That takes away the dignity of the parents. It is against all human nature,” says Willeit.

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12 Responses to The Haiti Ten

  1. Sunny Day says:

    Looks like we were right in saying they should begin the legal process by charging the perpetrators with a crime.

  2. Sunny Day says:

    “She might have been so intent on achieving her goals she wasn’t aware that she had overstepped the mark.”

    “Richard and Malinda Pickett, to offer them help in extracting three children they were already in the process of adopting. She phoned three times, and on each occasion was told by the Picketts that on no condition should she try to move the children. Remarkably, she didn’t stop then.”

    There’s overstepping the mark, and then there’s attempted kidnapping. It’s obvious what was going on here.

  3. brgulker says:

    I heard on NPR this morning that 8 of the 10 have been released, charges dropped (I think?), and those 8 have returned to the US.

    Apparently, the judge was satisfied that those 8 had received parental consent before taking any of the kids.

    • Custador says:

      I think they’re on bail; the BBC says they’re still liable to be sumonsed back if the investigators one them.

    • Sunny Day says:

      Or the 8 had corroborating testimony that left the remaining 2 responsible for all the criminal actions. The judge took the diplomatic option of releasing the least guilty defendants and keeping possession of the most responsible ones.

    • Sunny Day says:

      There is no need to assume they had parental consent.

  4. Erp says:

    Investigation hasn’t stopped, the 8 were released effectively without bail but on the condition that they return if requested. The other two are Laura Silsby and Charisa Coulter. The latter had/has worked for Silsby as her children’s nanny and had traveled with Silsby to Haiti and the Dominican Republic before in Silsby’s preparation to set up an orphanage. My guess is the judge feels the evidence so far shows the other 8 were dupes who probably thought Silsby had done the proper paperwork.

    Note they were still wrong to attempt to remove children from non-abusive families instead of trying to support the children within their families (e.g., set up a school within the village). The one exception would be temporary removal in dire circumstances that could not be solved in any other way (e.g., the Kindertransport); there should be no intent to break cultural and family ties. I note the planned school was to teach Spanish and English and not French or Haitian Creole, the languages spoken in Haiti, so there was an intent to break cultural ties beyond even converting them to their version of Christianity (the parents might have been evangelical Christian but I doubt it).

  5. Janet Greene says:

    This reminds me of the genocidal conduct of the Europeans to the Canadian Indians (referred to here as “First Nations”). First, the government, in league with the Catholic and Anglican churches, tried to convert & assimilate them by kidnapping their children, en masse, and putting them into residential schools where they were starved, overworked, beaten, sexually abused, (in ENORMOUS numbers – I have spent 15 years of my life working with these people), psychologically tortured (told their entire communities were going to hell because they were not christian, etc.). This happened to hundreds of thousands of children, for about one hundred years. In some cases, they convinced parents it was in the best interests of their children. Because the First Nations culture and lifestyle had eroded (hunting & fishing were becoming more difficult), often these families were poor. In other cases, they were taken against the will of the parents. This policy almost destroyed an entire culture, and created a cycle of domestic violence, substance abuse, and despair. These children didn’t know who they were, didn’t know how to parent, didn’t know how to love. This legacy lasts many generations – all in the name of “christianizing” the heathens to save their souls. The Canadian government finally apologized, about 4 years ago, for these atrocities.

    Doesn’t this sound familiar, “Haitian 10″???? Ends do NOT justify the means. Leave the damn kids with their parents. Don’t con them into thinking they are getting “a better life”. Let’s work on giving entire families in Haiti “a better life”. Christians, you do not know best and you have caused enough destruction and colonization. It’s time for a little respect.

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