Skeptics Organize Homeopathic “Overdose”

by Jesse Galef

Finally, a creative protest! Living in the DC area, I witness a lot of demonstrations. In general, I find them either over the top, toothless, or just plain boring. No so with this demonstration against homeopathy:

In what is being billed as “rationalism’s Kool-Aid moment”, a mass “overdose” is being planned next week in protest at the marketing of homoeopathic medicines.

More than 300 people who style themselves as “homoeopathy sceptics” will each swallow an entire bottle of homoeopathic pills in protest at the continued marketing of homoeopathic medicines by Boots, the high street chemist chain.

The organizing group is the British 10.23 group, named after Avagadro’s number. The protest will be on January 30th at 10:23. There’s so much to like about this idea. Working in communications and PR, I’ve found that one of the best ways to get media attention is through creativity and novelty. And this is spot-on. (To be fair, James Randi talks about doing something like this in front of Congress. I’ll find the related video tonight.)

Boots, the chemist (pharmacist, as we call them here in America) chain issued a response: “We know that many people believe in the benefits of complementary medicines and we aim to offer the products we know our customers want.”

Right, and trashy tabloids know that many of their customers want outrageous stories of batboys, aliens, and bigfoot, but we trust reputable newspapers to be honest and accurate about their news stories. Respectable newspapers don’t print these false stories just because they’ll sell. And no respectable chemist should advertise homeopathic “medicine” just because they sell. Customers shouldn’t be tricked into thinking they’re buying something they’re not.

In an open letter to Boots last November, the 10.23 Group wrote: “The majority of people do not have the time or inclination to check whether the scientific literature supports the claims of efficacy made by products such as homoeopathy. We trust brands such as Boots to check the facts for us, to provide sound medical advice that is in our interest, and supply only those products with a demonstrable medical benefit. We don’t expect to find products on the shelf at our local pharmacy which do not work.”

The letter also warned that the products could be dangerous if they led patients to delay seeking proper medical assistance because they believed homoeopathy could treat their condition.

Exactly. Peddling sugar pills as medicine is worse than publishing false but entertaining stories — people can be hurt.

There’s a place for the placebo effect, and I’m ok with a doctor prescribing sugar pills if he or she deems them a good course of action. But the decision to use fake medicine should be in the hands of a trained professional who knows the situation.

(Image from Flickr under creative commons)

Worshiping Christian Koans

by Jesse Galef

Language is a wonderful tool, but all too often it’s misused and consequently misunderstood. So many seemingly difficult disagreements in philosophy and religion are the result of poorly defined words. I remember a particular exchange I had with a nontheistic author who wanted everyone to embrace “God” — which, according to him, could be defined as “the ceaseless creativity of the universe and the objective validity of human rights.”  Clearly the confusion was because I didn’t know what he meant when he used the word.

Ok, the meaning of words is just shared convention, and he decided to use the word “God” in a way that was unexpected, no big deal. After some initial issues, we sorted out what he meant and were able to move on with the conversation.

But sometimes even the speaker doesn’t know what idea the word is referring to.  And that’s a real problem.  It’s so important to know what you’re talking about before you, well, talk. If you have the stomach for it, go read this article by Mark Vernon entitled “God is the Question“:

First you’ve got to ask what you mean by the word ‘God’. And there is a quick answer: we don’t know what we mean by the word ‘God’. God is a mystery. ‘The word “God” is a label for something we do not know,’ McCabe writes. Now this already reads like as much obfuscation to the sceptic. But bear with it and ask a second question too: what is a mystery?

A mystery is not a problem. A problem is a puzzle to which techniques can be applied, intuition brought to bear, and a solution found. Science tackles problems. It’s brilliant at it. But a mystery is not amenable to that strategy. And life is littered with them.

In a quick aside, what we see in the third sentence is an attempt to mislead us through a failure to recognize the Use-mention Distinction. The word “God” is poorly defined, but that fact doesn’t mean that the entity God is mysterious — only that our culture has no fixed meaning tied to that combination of letters.

It was difficult to know where to begin with this article. Terms are left gleefully undefined, contradictions abound, and I’m left scratching my head as to whether the author knows what he’s saying.  Then, on what must be at least the fourth read-through, I saw this and it all fell into place:

Similarly, the often forgotten motivation for the formulation of doctrine is the aim of not dissolving the mystery of God. When Christians say God is three in one, they assert what they take as a meaningful contradiction. And that’s the point. If you accept it, you accept a mystery.

Zen Buddhism tends not to talk of God, but it does talk of the mystery of existence in its koans and meditation on questions like “What is it?” Enlightenment comes when the monk sees that there is no answer, or rather that the answer is only the question: “what?” The mystery of life is revealed as an interrogative. So too God.

It’s all clear now — he’s not even trying to make sense; the entire article is a koan!  You know, the “What is the sound of one hand clapping?” nonsense that seems deep until you realize that it’s a contradiction in terms.  Suddenly I see that koans are not unique to Eastern mysticism. When Zen masters Christian theologians tell us “God is three persons and one”, “God is no being at all, God is being itself”, and “God is the question”, how is it different? (I’m looking at you, Karen Armstrong…)

Just because the words can be put together into a grammatically correct sentence doesn’t mean that it makes sense.  Congratulations theologians: you can baffle people by intentionally misusing language.

The alt-text of this old XKCD comic reads “The fifth panel also applies to postmodernists.”

Speaking of postmodern nonsense, my sister, Julia Galef, has been writing blog posts (Part One and Part Two) about the subject at Rationally Speaking. She’s now a co-blogger with Massimo Pigliucci and will be co-hosting a podcast with him for the NYC Skeptics (I love my family). Her question is how to distinguish meaningful complex text from meaningless word salad. I hope to write more about it later, but you should check it out yourself!

Sex Offenders Win Case, Allowed in Church

by Jesse Galef

North Carolina had a law which prohibited sex offenders from going within 300 feet of any facility for the care or supervision of children and “any place where minors gather for regularly scheduled educational, recreational or social programs.” I say had because the law was just successfully challenged by two registered sex offenders who wanted to attend a church which the law had made off-limits:

James Nichols and Frank DeMaio were indicted in May on charges of violating the law by attending Moncure Baptist Church, which has a nursery and regular programs for children.

Both men are registered sex offenders. Nichols was convicted twice of indecent liberties with a teen girl and most recently of attempted second-degree rape in 2003. DeMaio was convicted twice of taking indecent liberties with children.

They challenged the state law, saying it was too broad and denied them their right to attend the church of their choice.

The country court sided with them, declaring the law unconstitutional. The judge ruled that the state didn’t do enough to protect religious freedom.

I see a valid secular reason the state would want to to prohibit registered sex offenders from getting near children, but the court ruled that the law was overly restrictive in achieving its goal, saying:

“The state has not closely drawn the statute to avoid unnecessary abridgment of associational freedoms in achieving its objectives,” [Judge Baddour] wrote in his 16-page ruling. “Additionally, there are a host of protected religious activities abridged by this statute which do not serve the compelling governmental interest.”

Preserving religious liberty is important, so I understand and don’t completely hate this ruling. While I would prefer to see the government get more leeway in pursuing secular interests, the free exercise clause is part of secular governance. If the State can accomplish the same thing without restricting individuals from attending the church of their choice, they need to find a way to do it. Exemptions are not unheard of — the article mentions that the North Carolina law already allows sex offenders near schools to vote or pick up their own children, and some other states with similar laws have special exemptions for churches.

I’m sure the Vatican was watching this case with great interest — they needed to know whether their priests would be allowed in church! (Sorry, that was a bit of a cheap shot, wasn’t it?)

(Story via Religion Clause)

Why Skeptics Enjoy Sarcasm

by Jesse Galef

Am I the only one who has noticed that skeptics seem more likely to have a very dry sense of humor? I don’t want to make a definitive generalization, but in my experience the people I talk to in skeptical groups are very likely to be fans of The Hitchhiker’s Guide to the Galaxy, Monty Python, and Terry Pratchett. I have a theory as to why this is.

Daniel Dennet once described “The Hurley Model” of humor which attempts to explain the evolutionary reason for humor. Why do we enjoy humor so much? Pleasure is our brains’ evolved reward us for doing something that is (or at least was during our evolution) good for our reproductive success.

How could jokes improve our reproductive success? He suggested that the enjoyment we get from laughter is our brains’ way of rewarding us for “debugging” — noticing things in the world that don’t make sense. There’s obvious evolutionary advantage to that! Spotting the irregularities and the unexpected in life can help us figure out the world. This describes sarcasm, irony, and surrealism perfectly.

I figure that skeptical individuals are much more likely than the average person to enjoy investigating reality for things that don’t quite add up. Skeptical people refuse to trust that everything is as it seems, and search for inconsistencies and indications that someone is pulling a fast one.

We skeptics spend more time “debugging” our understanding of the world and we probably enjoy doing it more. It seems only natural that we would gravitate towards humor that thrives on giving us things to debug! We get great pleasure from noticing the unexpected, and nobody expects the Spanish Inquisition!… to go on about their one two three four main weapons, exit the room and wait for their cue line, or use a dish rack for torture.

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Picture how you would expect a real visit from the inquisition to go, then notice how many ways this scene is different from your expectation. Those are the funny parts, aren’t they? To a person who doesn’t enjoy spotting the unexpected, this style of humor won’t be as appealing. But to me… it’s comic gold.

Jesse the Breakdancing Portable Atheist

by Jesse Galef

This is my last post in the week of guest-blogging for Dan.  As you could probably tell, I’ve had a fantastic time doing it and I hope you enjoyed this past week on UnreasonableFaith as much as I have.  As noted earlier, I usually write over at FriendlyAtheist, but you made me feel welcome and right at home.

The internet is doing so much to help us foster a sense of nontheistic community.  Please feel free to add me as a friend on facebook!  I just recently started a twitter account, so you can follow me while I figure it all out.

I came up with a parting gift for this visit to UF. Since Dan brought up my breakdancing in his introduction of me, I spent some time in the gym to get this shot:

Galef_Bboy_AtheistJesse Galef reading The Portable Atheist while breakdancing

I feel like a portable atheist myself, as this is now the third atheist blog I’ve written for.

Have a wonderful evening, and I hope to see you again either at FriendlyAtheist, here at UnreasonableFaith, or at another place in the world/internet!

All the best,
Jesse