The Atlantic Jumps the Shark

Oy. So The Atlantic decided it was a good idea to run an advertisement for the Church of Scientology masquerading as an news article about explosive growth in the church:

Note the yellow “sponsor content” label. That, and a blurb at the bottom, are your only clues that this was essentially written by the PR department at the CoS. But probably worse than the article are the obsequious comments:

The article lasted less than 24 hours before being pulled. There’s a Freeze.it snapshot available.

Probably the best response comes from Boing.boing:

The issue here is that The Atlantic played fast and loose with its journalistic integrity, allowing the CoS to post a press release on their site and call it an article. What’s more, they seem to have allowed the CoS to moderate the comments, or at least set the guidelines, because there is no strongly negative comment in the bunch. Bad show.

As for the CoS, they’re probably smarting from an actual article with actual content from the Tampa Bay Times, “FBI’s Scientology investigation: Balancing the First Amendment with charges of abuse and forced labor.”

The FBI authorized some church defectors to covertly record certain conversations. At least one witness agreed to wear a wire, if needed. The FBI obtained aerial surveillance video of the church’s remote facility outside L.A. Agents even talked of raiding the property.

Through it all, the church continued to tout itself as mankind’s only hope, a beacon for human rights. Miscavige christened more than two dozen multimillion-dollar churches, calling them “islands of sanity” for a troubled world. And the church’s PR machine credited him for leading a “Renaissance” of the religion L. Ron Hubbard started in 1954.

Trouble with Trolls

Via Chris Mooney at Mother Jones, a study on the effects of derogatory comments on the perception of issues:

In a recent study, a team of researchers from the George Mason University Center for Climate Change Communication and several other institutions employed a survey of 1,183 Americans to get at the negative consequences of vituperative online comments for the public understanding of science. Participants were asked to read a blog post containing a balanced discussion of the risks and benefits of nanotechnology (which is already all around us and supports a $91 billion US industry). The text of the post was the same for all participants, but the tone of the comments varied. Sometimes, they were “civil”—e.g., no name calling or flaming. But sometimes they were more like this: “If you don’t see the benefits of using nanotechnology in these products, you’re an idiot.”

The researchers were trying to find out what effect exposure to such rudeness had on public perceptions of nanotech risks. They found that it wasn’t a good one. Rather, it polarized the audience: Those who already thought nanorisks were low tended to become more sure of themselves when exposed to name-calling, while those who thought nanorisks are high were more likely to move in their own favored direction. In other words, it appeared that pushing people’s emotional buttons, through derogatory comments, made them double down on their preexisting beliefs.

The cause of the polarization seems to be the instinctual response to combative language:

Based on pretty indisputable observations about how the brain works, the theory notes that people feel first, and think second. The emotions come faster than the “rational” thoughts—and also shape the retrieval of those thoughts from memory. Therefore, if reading insults activates one’s emotions, the “thinking” process may be more likely to be defensive in nature, and focused on preserving one’s identity and preexisting beliefs.

So rude comments and hostile discussions push people into an intellectual “fight or flight” mode. They become less interested in absorbing information and more interested in defending their turf.

This study was performed with discussions of nano-tech, something which very few people have developed strong feelings about(*). What happens when you shift to something like climate change where many people have established identities as supporters or deniers?

When it comes to climate change, in contrast, “the controversy that you see in comments falls on more fertile ground, and resonates more with an established set of values that the reader may bring to the table,” explains study coauthor Dietram Scheufele, a professor of science communication at the University of Wisconsin-Madison. If commenters have stronger emotions and more of a stake, it stands to reason that the polarizing effect of their insults may be even stronger—although, to be sure, this needs to be studied.

So, if the logic is accurate, the more people have invested in the argument, the more polarizing the effect of rude comments, which has obvious implications for Patheos and the rest of the religious/atheist social web.

Both Libby Anne and Daniel Fincke have drawn a lesson about the need for civil discussion from this article. I tend to think that there are a few more questions that need to be asked.

I’ve found that the simple existence of atheism is frequently a challenge to many strong religious believers. Any direct statement of atheism will therefor be judged as rude by many in our society. How do we move the line between direct statements (“You’re wrong”) and rude statements (“you’re an idiot”) without polarizing?

This isn’t unique to atheism. There are many movements that had to face the fact that their goals were unthinkable and unmentionable in polite society. Perhaps it takes pressure in both directions. Maybe every movement needs its hardliners as well as its moderates in order to enact change.

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(*) With the exception of those of us in the Hudson Valley, where government has spent a lot of money attempting to attract nano-tech businesses. We’d like you to know that if you aren’t very, very excited about nano-tech, you’re an idiot.

Thoughts on the Aurora Shooting by an Aurora Atheist

Ten days ago. 1:00am. I’m sitting alone in bed reading The Best American Essays of 2010 while Hobbes, my orange cat, purrs beside me.

I hear sirens outside, but that’s not unusual since I live near a major intersection in Aurora and ambulances often race to accidents on I-225. As the sirens go by, I read that Tolstoy made fun of tennis until he was given a racquet at age 68, then became an “instant tennis addict,” playing 3 hours every day. He exhausted his friends and family with his obsession. I find this amusing and plan to mention it at my next tennis game.

The sirens seem excessive. It must be a bad accident tonight.

But I don’t think much about it. I put my book down and fall asleep.

Continue Reading

Pushing Hard and to the Right

Jane Mayer has a new article out in The New Yorker in which she profiles the current mouth piece for the American Family Association, Bryan Fisher. This is, I think, the first in-depth coverage of Fisher in the mainstream media.

Mayer’s focus is on the flap over Richard Grenell, an openly gay and committed man who was appointed to a high position in Mitt Romney’s campaign staff. Fisher was one of the first and most vocal attackers who turned on Romney and eventually caused the campaign to drop Grenell.

I’ve know about Fisher for years, largely through the coverage of Right Wing Watch, who are probably the most dedicated group covering the excesses of people like Fisher. They’ve blogged countless clips of Fisher being his extreme, homophobic self.

What I didn’t know is just how much crap Fisher believes. From Mayer’s article:

He began a long disquisition about homosexuals, and suggested that they were more prone to domestic violence than straight people. He then denied, as he does routinely, that H.I.V. causes AIDS, calling it a “harmless passenger virus.” It’s a theory derived from Peter Duesberg, a professor of molecular and cell biology at Berkeley, who has been widely criticized. Duesberg has been a guest on Fischer’s program. (Fischer told me, “He has a seven-hundred-page book—I read that thing through from the beginning to the end of it, and was persuaded.”)

Fischer returned to a favorite theme: that homosexual behavior is “always, always, always a matter of choice.” He told his listeners that a scientific study had shown the concordance of homosexuality between identical twins to be only six per cent. “If one of them is gay and it’s genetically caused, the other one ought to be gay one hundred per cent of the time!” he said.

Fischer cites such evidence with ease; he has impressive recall for everything from Bible quotations to academic articles. Yet he draws his information almost exclusively from like-minded sources, and ignores contrary statistics. For instance, in 2003, psychologists at the University of London performed a meta-analysis of six studies involving the concordance rate of homosexuality between identical twins, and reported a range from thirty to sixty-five per cent—far greater than the average occurrence of homosexuality in the population at large. The evidence, they concluded, strongly suggested a “heritable component.”

Fischer has similarly cited a 2001 study by Robert Spitzer, the retired Columbia psychiatrist, suggesting that homosexuals could successfully undergo “reparative” therapy. But Fischer has not mentioned that the American Psychiatric Association publicly disavowed the study at the time. Spitzer himself recently renounced the paper, and apologized for making “unproven claims.” (Fischer dismissed this, saying, “He just caved to the gay lobby.”)

Basically, if it’s even remotely anti-gay, then Fisher believes it. Mayer’s point, which she also lays out in a Fresh Air interview, is that Fisher has managed to push Romney’s campaign farther to the right. In this quote, Mayer sums up the Romney campaign’s relationship to Fisher:

“They don’t love him. They view him to some extent as a pest, but the reason they have to pay attention to him is because of the listenership that he’s got and the voter bloc that he’s a part of. They are playing with fire when they play with somebody like Bryan Fischer because he’s so radical. But the Romney campaign needs to get evangelicals to the polls in November. In the Republican primaries so far this year, according to Ralph Reed, over half of the voters in the Republican primaries so far this year have been self-described as ‘white, evangelical Christians.’ This is a tremendously important voting bloc in the Republican Party, and Romney cannot get elected without them.”

10 Things You Miss About Christian Fundamentalism

So you used to be a Christian fundamentalist, but now you’ve been born again in the fires of hell and baptized in the cold water of atheism. Congratulations.

And while you appreciate all your new free time and ability to think through a situation without superstitiously invoking a deity or fleeing to church, there are also some things you miss about your old faith…

10) Carrying Your Bible

Also known as your “sword,” you were never a moment without that precious cargo. It might have even had a handy carrying case (mine did).  In a moment’s notice you could whip it out and get daily insight from anonymous authors or set your friend straight about the theology of predestination.

Now you just have the internet and the LOLCat Bible.


9) “Free” Weekly Concerts

It was so nice to relax, praise your precious beautiful cutsy-wootsy invisible Jesus, and listen to a band play repetitive, simplistic, sappy praise songs. There was never a better time to let your mind wander and think about all the other things you could be doing right now.

And remember that one girl who shouldn’t have been singing? Everyone felt too bad to say anything about it. At least she was hot.

But even though there wasn’t a cover charge, they always passed that pesky basket around asking for 10% of your income… and you sure don’t miss that.


8) The Superiority Complex

There’s something wonderful about feeling like you’re better than everyone else around you.

Whether being too good to watch a certain movie (“they take my precious Savior’s name in vain!”), go to a concert (“is it Christian music?”), or just being weird (“sorry, I have to go to soul crushing witness training class tonight!”), it’s really a shame to feel like you’re just a regular person who doesn’t really know what the hell is going on. :(


7) Potluck

Holy fuck, just that word alone got your mouth watering, didn’t it?

Remember the long tables filled with pot roast, mashed potatoes, sweet potato casserole, cornbread, fried chicken, cookies, cake, cupcakes… ok I’m a believer again! Sign me up and pass me the food!


6) Community

I mean it’s cool and all to sit at home in your underwear and talk to other enlightened atheists on the internets, but there’s something nice about meeting regularly in a sacred place with people who think similarly.

Plus, chicks in dresses.


5) Free Daycare

Admit it — sometimes church was worth it just because they took care of your damn kids.


4) Being Told What To Think

Thinking is hard. Remember when a guy in a suit got up on a stage and told you what to think? Life was so much simpler back then.


3) Christian Cosplay

Who doesn’t love dressing up in a costume and pretending to be something you aren’t? Putting on some nice clothes, smiling, and spouting memorized Bible verses is a nice change for a lot of people.

Unfortunately, too often things went back to normal on Monday and you found yourself sniffing coke off a hooker’s ass (like Ted).


2) Christian Bookstores

…because where else can you get the latest PRAIZIN’ GOD VOL 23 CD, a “God’s Gym” t-shirt, a framed naked baby angel, and testamints?!


1) Jesus

Yeah, you miss the 2,000 year old mythical man-god. He was your make believe friend — he always listened to you (though never talked back), never judgmental (except when you ate too many M&M’s), and best of all, he was always on your side (mostly because he was a figment of your imagination).

Yet even though these are all things you might miss…

Reality is better.


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