QotD: What Has Atheism Done For You Lately?

Godless in Dixie contemplates life after leaving the godless closet. He lists ten of the benefits he sees to living life as an atheist. His answers range from the basic (“Getting Sunday mornings back”), the profound (“A greater appreciation for the preciousness of life”) to the apparently unprintable (#7, too personal for the internet.)

For me, I have to say that there is a relief to facing life head on. I know that many believers find that theology and spirituality add meaning and depth to their lives, but I found it obscured what life really is. During my time as a Christian, I spent too much time trying to figure out what God’s plan was for my life, or what meaning this or that event held for my spiritual growth, or which solution to a given problem was “the solution” that divine providence had designated as the best solution.

Once I gave up on the idea that there was a guiding hand, everything snapped back into focus. It may sound horrible, but I find it a relief to know that some problems are just messy things that don’t have good solutions. When things go wrong, it’s not because you were morally flawed or that your faith was not strong enough. I prefer reality in all its horrible glory to the layers and layers of spirituality that get heaped upon it in order to make it “meaningful.”

Anyway, what has atheism done for you? How has it changed your life for the better? the worse?

Question of the Day: Atomism = Atheism?

Victor J. Stenger’s God an the Atom is a very nice history and description of atomism (and thanks to Prometheus Books for the review copy.) Stenger’s background as a particle physicist makes him probably the most qualified of the popular new atheists to write the book. What I’m less sure about is Stenger’s argument that atomism automatically leads to atheism. He throws this out in the early part of his history:

Most authors who write on the subject insist that the ancient atomists were not atheists because they still believed in Gods. Yes, they said they believed, but that was probably to avoid having to drink hemlock. The atomist gods play no role in the universe or in human lives, unlike theism as we understand it today. Atomism is atheism. [p 13]

I’m not sure about the history, and I have a hunch we’d end up quibbling about the definition of theism. That aside, does the belief that the universe can be reduced down in its totality to atoms and vacuum automatically lead to atheism?

Forward Thinking: Civic Responsibility

Libby Anne and Daniel Fincke have started a project they’re calling Forward Thinking, hoping to get us atheists to stop carping about religious people all the time and discuss positive issues on occasion. The Finckster is putting the focus on values, and Libby Anne kicks things off:

Our first prompt involves an issue that is, I think, too often left undiscussed. It is my suspicion that differing ideas about the nature of civic responsibility and what all it includes often underlie political differences in ways we do not always recognize. I believe that we as forward thinkers would benefit from bringing this issue out of the shadows and discussing it directly and enthusiastically. And so, without further ado, I give you this month’s Forward Thinking discussion question:

What does civic responsibility mean to you?

Civic responsibility is the duty for an individual to put aside their immediate self interest and work towards the good of their community. I usually hear it referring to our responsibilities to government institutions (voting, jury duty, etc.), but since I see these institutions as creations of the community I think these definitions are compatible.

I tend to view this practically: our communities support and sustain us, so it is in our best interests to sustain them as best we can. I’m an individualist, and I tend to view a community as an emergent property out of a collection of individuals. There are others who take a more top-down approach and see individuals as fragments of the community. Such people usually stress the duty aspect and see expressions of self interest as a type of selfishness.

It’s a very fraught concept in America. The fact that our society is governed from the bottom up, with government legitimacy being based on the will of the people, means that the responsibility for holding the society together rests on the individuals who make up the society.

So when we go to try and answer questions like, “How much does the individual owe the society,” or “Who gets to define what the good of the community is,” the discussion gets heated.

QotD: Free Speech?

Can someone articulate what the “ideal of free speech” is?

Basically, John Scalzi wrote a response piece to Adrian Chen’s outing of Reddit moderator Violentacrez. Scalzi points out that the cry of “free speech” is misguided because the government was not involved, and the American right of free speech is a check on government authority to censor.

This led to a lot of people to argue that there is an ideal of free speech beyond the constitutional right to free speech. The problem is that, for most of western history, the ideal of free speech was to protect the individual from the power of the government. For example, John Milton’s 17th century Areopagitica, with its famous phrase that “we may as soon fall again into a gross conforming stupidity,” was directed at Parliament’s attempt to license printing.

But now we’re in a time when “free speech” is used by private citizens against other private citizens. It’s something so important that for its sake we will ignore the embarrassment and potential harassment that comes from posting pictures of underage girls without their permission. We seem to be going from a negative form of free speech, which is that government doesn’t have the authority to censor, a positive one, which is … what, exactly?

Questions of the Day: Design.

According to some Christians, all life on Earth was designed by a perfect intelligence, and humanity is the pinnacle of that design process. This begs a couple of questions, so I’m going to go ahead and ask them:

Theists: If you had to pick just one, what part or action of the human body would you say is the best example of something that had to have been designed by a perfect intelligence, for which evolution does not provide a satisfactory explanation?

Atheists: If you had to pick just one, what part or action of the human body would you say is the best example of something that a perfect intelligence wouldn’t have designed, but which evolution explains well?