NARTH Report: Suicide attempts increase during sexual orientation change therapy

Writing in the second edition of NARTH’s (National Association for the Research and Therapy of Homosexuality) Journal of Human Sexuality, Neil Whitehead proposed a reanalysis (NARTH summary here) of a paper by Ariel Shidlo and Michael Shroeder on potentially harmful outcomes of sexual orientation change efforts. NARTH’s headline describing the paper is

Sexual Orientation Change Efforts Do Not Lead to Increased Suicide Attempts.

Contrast NARTH’s headline with the title of my post. After examining  Whitehead’s  article, I submit that his analysis supports my title as much or more than it does NARTH’s claim.

 Shidlo and Shroeder wrote the following about suicide attempts in their 2002 report:

 

In examining the data, we distinguished between participants who had a history of being suicidal before conversion therapy and those who did not. Twenty-five participants had a history of suicide attempts before conversion therapy, 23 during conversion therapy, and 11 after conversion therapy. We took the subgroup of participants who reported suicide attempts and looked at suicide attempts pre-intervention, during intervention, and post-intervention to see if there was any suggestive pattern. We found that 11 participants had reported suicide attempts since the end of conversion interventions. Of these, only 3 had attempted prior to conversion therapy. Of the 11 participants, 3 had attempted during conversion therapy.

In his NARTH paper, Whitehead makes a series of assumptions about the participants in the Shidlo and Schroeder study. I think these are questionable assumptions but for sake of discussion, I will play along. First, he assumes that these suicide attempts occur over a span of 25 years (13 years pre-therapy, two years in therapy and then 10 years post-therapy). He then assumes that the attempts occurred at a constant rate over that span to calculate an expected number of suicide before, during and after therapy. Whitehead then compares his expected attempts with the actual number of attempts as reported by Shidlo and Schroeder. Whitehead summarized his findings as follows:

(a) Comparing pre-therapy, therapy, and post-therapy groups, there is overall no significant increase in suicides per unit time.

(b) There is a very clear increase in attempts during therapy.

(c) There is a trend to fewer attempts after therapy.

Using his assumptions, Whitehead wrote:

Suicide attempts reported before therapy were 25, and those reported during and after therapy combined numbered 34. The expected numbers allowing for the time periods and normalized to the above total are 30.55 and 28.44. The expectation on which this is calculated is that therapy has no effect, either positive or negative.

In this analysis, no difference shows up in suicides related to therapy when suicide attempts before therapy are compared with the time period during and after therapy. However, Whitehead does not stop there. About suicide attempts during therapy, he wrote:

For attempts before and during therapy, the observed results are 25 and 23, and the calculated expected normalized figures are 42.18 and 5.82. These are very different from the observed, and the chi-square test produces a result of p < 0.001. They are not the same, and therapy has therefore been associated with a several-fold increase in attempts.

In other words, there is a very large increase in suicide attempts during therapy. The title of my post is accurate. According to this NARTH report, sexual orientation change “therapy has therefore been associated with a several-fold increase in attempts.”

However, Whitehead is still not finished. He compares his expected suicide attempts during and after therapy with Shidlo and Shroeder’s data and observes a trend in the direction of therapy being helpful.

The observed results of attempts before and after therapy are 25 and 11, and the calculated expected normalized results are 19.68 and 16.30. The result of the calculation is p = 0.075. A statistical result < 0.1 and > 0.05 is usually called a “trend,” in this case to fewer attempts after therapy. However, further inspection of the data shows that this result was quite sensitive to sample size. If only one extra person with no suicide attempts after therapy had been added to the sample, the result would have attained the usual p = 0.05 level of significance, and the conclusion would have been that therapy was associated with a significant diminution of attempts.

Many a researcher has wished for that elusive extra subject which, if only the subject had performed as hoped, would lead to a statistically significant result. Whitehead really wants to find that sexual reorientation therapy does not lead to increased post-therapy suicide attempts  and so he predicts that one more subject responding the way he expects would lead to that significant result.

Leaving aside the fact that there is no statistically significant result, NARTH and Whitehead fail to consider another possible explanation for the concocted results. Perhaps, the reason why suicide attempts fell after change therapy is that the clients involved got out of the therapy. Maybe these people found peace with their sexuality in some other way that did not involve trying to change. From this point of view, perhaps people are alive today despite the therapy not because of it.

Whitehead then tries to explain why therapy is associated with such a significant increase in suicide attempts.

Does this mean that therapy is inherently dangerous? Actually, it reflects the universal pattern seen in all psychotherapy. As demonstrated numerous times (e.g., Erlangsen, Zarit, Tu, & Conwell, 2006; Qin & Nordentoft, 2005; Qin et al., 2006), when psychiatric patients are admitted to a hospital, attempted suicide rates rise to a very high level in the first week after admission. There is usually a secondary peak in suicide attempts the first week after discharge, followed by a strong long-term decrease to well below pre-admission rates (Erlangsen, Zarit, Tu, & Conwell, 2006; Qin & Nordentoft, 2005; Qin et al., 2006). (pp. 164-165).

Whitehead claims that this increase in suicide attempts during change therapy is actually “a predicted pattern,” explaining that people are more likely to attempt suicide just after they begin therapy. However, this is misleading. The citations Whitehead offers as support for his claim (Erlangsen, Zarit, Tu, & Conwell, 2006; Qin & Nordentoft, 2005; Qin et al., 2006) describe results with elderly patients admitted to psychiatric hospitals. In other words, Whitehead compares suicide attempt rates for people trying to change sexual orientation in out-patient psychotherapy with rates for elderly psychiatric patients admitted to the hospital. Is this a valid generalization?

In my view, the generalization is faulty. Most, if not all, sexual orientation change therapy is provided on an outpatient basis. A better comparison would be to other out-patient treatments. Researchers Bostwick and Pankrantz reported in 2002 (cited in Rudd, et al, 2009):

For major depression, 2% receiving outpatient treatment will die by suicide and 9% of patients receiving inpatient treatment will die (Bostwick & Pankrantz, 2001).

Mortality is greater for in-patients than for out-patients, as one would expect. On the whole, risk of suicidality is related to severity of mental health condition, with more disabling disorders (schizophrenia, bipolar, major depression) accounting for more suicide attempts. Change therapy clients may or may not have a disabling mental disorder. If they sought therapy to change orientation, the comparison to those seeking treatment for a major mental disorder is questionable.

If, for discussion’s sake, we look at any reference group to discern the role of therapy in suicide attempts, we find that some studies demonstrate a reduced risk of suicide after initiating outpatient psychotherapy. This chart from a study led by Katalin Szanto in 2003 shows that suicide risk decreases gradually but surely from the week just prior to the beginning of therapy (baseline).

 

 

 

 

 

 

 

 

Other studies using cognitive-behavioral and dialectic behavior therapy have demonstrated that therapy can reduce suicide risk during therapy. (e.g., work by Marsha Linehan, see reference list).

To summarize, patients admitted to the hospital with more severe diagnoses demonstrate more suicide attempts early in treatment. However, it is questionable that sexual reorientation efforts can be compared to in-patients admissions. In addition, it seems that some therapy approaches reduce risk of suicide. Presumably, therapy fiting the needs of the clients would demonstrate better risk reduction.

Whitehead set out to tell us that sexual orientation change efforts do not lead to more suicide attempts. However, playing by Whitehead’s rules, the only statistically significant finding is that such attempts increase during such therapy.

Having written many words to demonstrate that Whitehead actually the opposite of what the NARTH website claims, I must return us to reality. For reasons I have written about before, one cannot make any conclusive statements about reorientation and suicide risk from Shidlo and Schroeder’s data. In December 2008, NARTH’s president at the time Julie Hamilton made the claim the Shidlo and Schroeder study showed a reduction of suicide risk associated with sexual reorientation change efforts. At that time, I critiqued the misuse of  the study, writing that the study was not set up to examine risk of suicide.

NARTH claims to be a scientific organization. However, since 2008, NARTH has been using a study to claim something not possible to claim by virtue of the study design or the reanalysis by Whitehead. Make no mistake about it, the claim that sexual orientation change efforts do not increase suicide attempts is not based on science but on advocacy.

Click the link for the list of references.

The entire issue of the Journal of Human Sexuality is here.

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  • Bernie

    Bravo Warren! Have you sent a copy of this to NARTH? I started laughing after you pointed out that the data they cited had to do with elderly patients and NOT homosexuals undergoing therapy. Looks like you caught then in another lie, my friend. Once again, Bravo!

  • Michael Bussee

    In other words, there is a very large increase in suicide attempts during therapy. The title of my post is accurate. According to this NARTH report, sexual orientation change “therapy has therefore been associated with a several-fold increase in attempts.”

    This is what survivors of “ex-gay” and “reparative therapy” have been saying for decades. It’s why the APA warned:

    “The potential risks of ‘reparative therapy’ are great, including depression, anxiety and self-destructive behavior, since therapist alignment with societal prejudices against homosexuality may reinforce self-hatred already experienced by the patient.”

    “Many patients who have undergone ‘reparative therapy’ relate that they were inaccurately told that homosexuals are lonely, unhappy individuals who never achieve acceptance or satisfaction.”

    “The possibility that the person might achieve happiness and satisfying interpersonal relationships as a gay man or lesbian is not presented, nor are alternative approaches to dealing with the effects of societal stigmatization discussed.”

    “Therefore, the American Psychiatric Association opposes any psychiatric treatment, such as ‘reparative’ or ‘conversion’ therapy which is based upon the assumption that homosexuality per se is a mental disorder or based upon a prior assumption that the patient should change his/her homosexual orientation.” ~ 12/14/98

  • Mary

    It’s why the APA warned.

    I think some are getting the APA’s mixed up. There is the APA (American Psychological Association) and the other APA (American Psychiatrists Association). The first put out statments in 2009.

  • Michael Bussee

    Leaving aside the fact that there is no statistically significant result, NARTH and Whitehead fail to consider another possible explanation for the concocted results. Perhaps, the reason why suicide attempts fell after change therapy is that the clients involved got out of the therapy. Maybe these people found peace with their sexuality in some other way that did not involve trying to change. From this point of view, perhaps people are alive today despite the therapy not because of it.

    That would be my best guess. And the Ex-gay Survivors I correspond with on a daily basis (more and more of them each week) would certainly agree.

  • ken

    This “article” is hardly surprising. NARTH has a long history of taking others’ research and twisting it to say what NARTH wants rather than what the original researchers (who had direct access to the original data) actually concluded. Or manipulating the data (in ways that would never get past a legitimate peer-review) to come to whatever conclusion they wanted.

  • Michael Bussee

    Looks like Exodus may be trying to distance themselves from NARTH:

    NARTH Absent from Relaunched Exodus Bookstore | Ex-Gay Watch

    ?”In particular, there appear to be no books by the notorious Dr Joseph Nicolosi, the father of ex-gay reparative therapy and former president of the National Association for the Research and Therapy of Homosexuality.”

    http://www.facebook.com/l.php?u=http%3A%2F%2Fwww.exgaywatch.com%2Fwp%2F2011%2F09%2Fnarth-absent-from-relaunched-exodus-bookstore%2F&h=PAQCROcFgAQB6Frp7nzJ65xf_7hALTrTpNBIuA0sI1OIpUg

  • Patrocles

    First, about suicides in therapy.

    In Germany, we are used to make a distinction between “covering” and “un-covering” therapies – the archetype of “un-covering” therapies is psychoanalysis. It’s generally assumed that un-covering is risky (for some persons even too risky).

    You can hardly compare all kinds of therapies – of course a therapy with anti-depressiva or tranquillizers will produce less suicides. But it would be interesting to compare “reparative therapy” for example with traditional psychoanalysis.

    Personally, I see “change” more as a kind of adventure (with scientifical observations) than as a therapy. But even if we speak about therapies: patients may prefer a risky treatment to the state of untreated misery they are living in.

  • StraightGrandmother

    Patrocles=

    patients may prefer a risky treatment to the state of untreated misery they are living in.

    Well yes especially if they are misinformed by the therapist on the likelyhood of being able to change

  • StraightGrandmother

    Didn’t know where to add this comment, I suppose this is as good of topic as any.

    Bryan Egnew grew up in an observant LDS family in Arizona, the fourth of ten children. After graduating high school, he attended Brigham Young University, served a proselytizing mission in France, and then married in an LDS temple. He became the father of five children. He served in his local LDS congregation. He did everything that was asked of him.

    And over the course of more than twenty years, Bryan slowly came to terms with the fact that he was attracted to men….

    The reaction, Jahn says, was much the same when Bryan sat down with his own wife to confide in her. She also became very upset. And she packed the five kids (ages 6 to 16), moved them across state lines from the family’s home in North Carolina to Tennessee, and initiated legal proceedings to prevent Bryan from seeing them. She also contacted the bishop in her local Mormon congregation and “confessed Bryan’s sins for him.”

    Within two weeks, Bryan was excommunicated from the LDS Church. From the perspective of Mormon doctrine, his excommunication severed Bryan’s relationship to his children not only in this life, but also in the hereafter.

    Alone in his home in North Carolina, Bryan was devastated. His parents flew out to be with him, then brought him back to Arizona for intensive treatment for depression…

    After a few weeks of therapy, Bryan convinced his parents and his therapist that he was stable enough to return home to North Carolina, so he could look after the family home. Back in North Carolina, on Saturday, September 10, Bryan bought a gun at Wal-Mart. He fed the family’s animals, cleaned the house, handed the keys to a neighbor, sent a message to a family member that they needed to come to the house, and then went on the front lawn and shot himself.

    http://www.religiondispatches.org/dispatches/joannabrooks/5204/suicide_leads_to_calls_for_improved_treatment_of_lgbt_mormons__/

    Is this not one of the saddest stories you have ever read? Father of five, faithful follower of his faith, and literally thrown out of his home and his church/Temple. For what? I know I am not supposed to get all emotional on this blog, and I regret when I hve crossed that line, but I just can’t help it, these true life real life situations break my heart. They break my heart. It is because of religion that sexual minorities are persecuted. Maybe not every religion but most of them. I am sure that it did not help Bryan Egnew’s state of mind to be living in North Carolina a State that has recently voted to put a Constituitional Amendment referendum barring same sex in the 2012 elections.

    These stories really really trouble me, they break my heart.

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