Is Homophobia a Sacrament?

Marc Horne from Scotland on Sunday looks at a growing controversy taking place at the University of Edinburgh. It seems that a local Christian group is up in arms after a campus Pagan group was given approval to hold a conference there.

“Two ancient religions have locked horns in a bizarre “freedom of speech” row that is echoing around the corridors of one of Scotland’s oldest academic institutions. The University of Edinburgh has granted permission to the Pagan Society to hold its annual conference – involving talks on witchcraft, pagan weddings and tribal dancing – on campus next month. Druids, heathens, shamans and witches are expected to attend what is a major event in the pagan calendar. But the move has enraged the Christian Union, which accuses the university of double standards after banning one of its events on the “dangers” of homosexuality.”

The school felt that the Christian Union’s anti-gay chat violated its anti-discrimination policy, and in the end offered a compromise where posters offering different views would be displayed at their class if it was to be held. That no such measure has been applied to the Pagans has infuriated local Christians.

“The Union has won strong backing from the Catholic Church in Scotland, whose spokesman, Simon Dames, felt that allowing the pagan festival to go ahead while barring the Union meeting was an example of “Christianphobia”. “This appears to be a clear case of double standards,” he said.”

But is this a double standard? I suppose you could make that argument if the school had interfered with a general conference on the religion of Christianity and then not done the same for the Pagans. But the Christian course was specifically on the moral “dangers” of homosexuality and was not a general conference on the faith itself. Last time I checked, while many Christians morally oppose homosexual behavior due to their reading of the Bible, the moral opposition to homosexuality isn’t in itself a requirement for admission into the ranks of Christendom. Of course this didn’t stop a Catholic Church spokesman from making wildly hyperbolic statements.

“The principles of a pluralistic democracy revolve around an acceptance of competing ideas and universities should be enshrining this principle. Anti-racism groups would never be asked to put up posters saying there are alternative views.”

Because anti-racism meetings and talks against gays are basically the same! Perhaps homophobia is becoming a sacrament after all.

Religion, Pop-Culture, Academia

The National Post in Canada has an interesting article posted concerning the rise of interest in academic study of pop-culture and the role of religion within it.

“Prof. James, who has taught at the prestigious Ontario university for the past three decades, is one of dozens of scholars who will be bridging the vast academic divides between high-brow, low-brow and near-satirical esoterica at this year’s conference, which is being held as part of the annual Congress of the Humanities and Social Sciences in Saskatoon. At this summit where Almighty notions will be poked, prodded and deconstructed, religion scholars will deliver presentations on topics as varied as ‘Women’s Hair Donation in Japanese Pure Land Buddhism,’ ‘Durkheim Goes Mainstream: Durkheimian Shadows within Popular Feminism and Media Representation of Sisterhood,’ and ‘Monotheistic Monsters and the Power of Polytheism in Battlestar Galactica.’”

Why this rise of interest in the deeper meanings within pop-culture? The piece asserts that the post-9/11 rise of two cultural flash-points (from two different religious/political positions) has fueled this interest.

“…the events that followed 9/11, the controversy surrounding the bestselling novel The Da Vinci Code and the flap over Mel Gibson movie Passion of the Christ – and the growth of the pursuit of spirituality – all have contributed to a boomlet of student curiosity in their field of expertise.”

Also feeding this trend has been the rise of the Harry Potter witch-hunts, and the popularity of celebrity atheist authors like Richard Dawkins. While all coming from different places they have all helped insert religious and philosophical meaning into our popular culture. Scholars are particularly interested in how themes and trends within popular culture affect how we act.

“The image of scholars searching for allegorical meaning in mainstream movies or popular paperbacks might seem farfetched, but as God scholars point out, holier-than-thou attitudes in religious departments have taken a democratic twist over the past couple of decades. They now focus less on what the masses are thinking – the philosophy or theoretical approach – and concentrate more on what they are actually doing: the sociology of their religion.”

Personally, I have always taken the position that pop-culture is important, especially for adherents to minority faiths like ours. Movies like “The Da Vinci Code”, television shows like “Battlestar Galactica”, comic books like “Phonogram”, and even Summer blockbusters starring certain pirates, all help clear a path towards mainstream acceptance and understanding. It isn’t so much evangelism (despite the hysterics of some Christian groups), as it is a subtle form of apologetics for outsider views.

This is why I liberally mix “hard” news in with posts about movies, books, and television shows. Because they can be a bellwether for our future, and can prepare us in a way other media cannot. In today’s society, what we watch when we are having fun can be almost as important as what we publicly claim to believe.

A Brief Note on Yesterday's Entry

I generated a bit of controversy amongst some of my readers yesterday for not making my spoiler warning on my Pirate’s of the Caribbean post big enough to be immediately eye-catching. I would like to say that if my reveal lessened anyone’s enjoyment of the film, I do humbly apologize. It wasn’t my intention to “spoil” the film for anyone.

In my defense, I haven’t seen the film myself and found out about this plot-point from reading several reviews of the film. I assumed (perhaps wrongly) that since so many film critics felt this wasn’t a major spoiler I could get away with posting about it. So in the future I’ll be more careful about giving away details about newly-opened films.

Pirates and Goddesses

NOTE: This post will be discussing possible spoilers for the third “Pirates of the Caribbean” film “At World’s End”, so read at your own risk.

So the third installment of the hugely successful “Pirates of the Caribbean” films “At World’s End” opened last night, and it seems that Disney has decided that the Pirates live in a world where pre-Christian goddesses roam the earth. The third film reveals that the Voodoo-practicing witch known as Tia Dalma is secretly a sea goddess.


Naomie Harris as the witch/goddess Tia Dalma

It seem that the “nine pirate lords” imprisoned a sea goddess by the name of Calypso for some reason or another, and she is freed from her human form at the climax of the film.

“Tia Dalma (Naomie Harris), a voodoo priestess who, it turns out, happens to be the sea goddess Calypso in human form, hence her power to revive the dead. She was once the lover of Davy Jones (Bill Nighy), captain of the Flying Dutchman, who, pursuant to some unspecified betrayal, has been cursed to wear a rubber octopus face that obscures what a good actor Bill Nighy actually is.”

In Greek mythology Calypso was either a naiad (water/sea nymph), a daughter of the titan Atlas most famous for delaying Odysseus for seven years and bearing him a son, or she was one of three thousand Oceanids born by the sea titans Oceanus and Tethys. In either case she certainly is tied to the sea and is divine (and Odysseus was certainly something of a pirate).


Detail of Calypso from “Odysseus und Kalypso” by Arnold Bocklin

This is an interesting twist since the historical pirates we most associate with the popular image of piracy lived in a thoroughly Christian age. Considering the vogue for all things pirate-y (including a reality television show) it should be interesting to see if sea deities start creeping into the lore and popular notions of swashbuckling pirates. Certainly products tying in with the Tia Dalma/Calypso character are already appearing, all we need now is a book claiming that pirates were secret pagans (no doubt already being written by somebody) and a new nautical-themed strain of modern Paganism could pop up before you know it.

So while film critics are equally split on whether the third “Pirates” film is any good, what isn’t in doubt is the heavy influence this film will have on the popular culture. Like it or not, Captain Jack Sparrow and the rest of the pirates acknowledge the existence of pagan gods, and aren’t shy in asking for their help (making them technical polytheists). All thats left is to see how many shrines to Calypso emerge from it.