The Business of Salem

The Boston Globe looks at Salem’s preparations for the upcoming Halloween season, when Witches, Pagans, curious tourists, and people who just want to party, all gather in the small New England city. This year Salem is selling a new discount card (called a “Haunted Passport”) to help offset the city’s expenses.

“In an effort to manage the Witch City’s biggest moneymaker – the Halloween season – the city is offering a $13 discount card to the hordes who descend on Salem every October for Haunted Happenings, a local celebration of everything witchy, ghostly, and ghoulish. “It’s almost like a diner’s card where you buy it and you get a discount,” Mayor Kim Driscoll said of the card, which is called the Haunted Passport. She said proceeds from the card will help the city coordinate and pay for public safety efforts, such as sending out extra police patrols, positioning portable bathroom facilities near attractions, and getting street-closure notices to residents.”

Among those participating in the program is the Salem Witch Museum, and local Witch Christian Day, who is throwing his annual “Festival of the Dead”.

“Christian Day, a local witch who puts on several events collectively called the Festival of the Dead, said he already has seen customers making use of their cards when ordering tickets through his website. Day said he decided to support the program because it promotes the city while helping him to advertise his festival to a wider audience.”

As more Pagans get formally involved in Salem’s tourist preparations, it seems like only a matter of time before the large and growing number of Pagan residents in the city help elect one of the first openly Pagan politicians. In a city where Witchcraft is big business, anything can happen.

Talking About Paganism and Christianity

Yesterday, a group of Christian bloggers participated in a “synchroblog” (an agreed upon day in which all post on the same pre-chosen topic) on the subject of “Paganism and Christianity”. Many of the posts were quite thoughtful, and give an interesting perspective of our faiths from the outside looking in. One post of note includes Phil Wyman’s essay concerning the inherent problems facing communication between Pagans and Christians.

“As Evangelical Christians, we will regularly be faced with communicating our faith, and consequently challenging the faith of others whose faith defines who they are. Their beliefs are personal, because they are the culmination of life experiences. These differences in the source, and direction of faith create tension in communication of belief systems between the Evangelical Christian and the Neo-Pagan. Evangelical Christianity has the call to proclaim its faith. It is therefore necessary for the Christian to understand that others may receive challenges to their beliefs as attacks against their being. We may well find ourselves in debate contests between those whose faith defines their being, when we think that beliefs are less personal and rooted in a hopeful becoming. For another faith is a personal journey defined by who they have become, and now are. My Evangelical definition of faith tells me it is less personal.”

Also worth a read is Julie Clawson’s exploration of the different methods Christians can take when approaching modern Pagans, Tim Abbott’s meditation on if modern Paganism is slowly becoming the ‘default spirituality’ of teenagers, Paul Walker ‘walks on the wild side’ and visits a Pagan forum for the first time (spoiler: we’re nice!), and Steve Hayes talks literature, religion, and his different experiences with different generations of Pagans.

“But what I think may be even more significant is the time. I got the impression (which could be mistaken) that the neopagans of the 1960s and 1970s were engaged in a search for spiritual values in reaction against secular modernity. They failed to find those values in Christianity, because many Western Christians had sold out to secular modernity … In the 1990s, however, when I began communicating with neopagans and others electronically, I got a different impression (which could also be mistaken) – that many people who had turned to neopaganism in the 1990s had reacted not against secular values, but against religious ones, and those religious values were those of Christianity, or, perhaps more accurately, those which American sociologists have called “Judeo-Christian” when trying to describe the middle ground of US culture.”

I encourage those interested in Christian-Pagan dialog to visit the participating sites and share your own thoughts and opinions.

More Pagan (and Satanic) Fashion

The fashion/celebrity blog Jezebel takes a look at the latest issue of French “Vogue”, and a fashion photo shoot “realized” by editor in chief Carine Roitfeld that focuses on the occult.

“…inside, we found the “Sacrement Inspiree” fashion shoot photographed by Terry Richardson and “realized” by editor in chief Carine Roitfeld. The theme? Voodoo/wicca/satanism!”


Fashion design by Alexander McQueen, photo by Terry Richardson.

Among the designers highlighted in the shoot is Alexander McQueen, who recently unveiled a witch-themed fashion line.

“McQueen, the greatest theatric in fashion, didn’t just focus on witches, but ruminated visually on the occult, paganism and Egyptian devils. The only surprise is that the Vatican daily L’Osservatore Romano has not since penned an editorial condemning the show.”

As for the shoot itself, Roitfeld seems to be a fan of left-hand fashions and has inserted serveral “Satanic” symbols to spice up the mix, prompting Jezebel to exclaim that “Devil worship is the new black!”


Satanic fashion?

Will occult and Pagan themes continue to influence high fashion? Will any of the more sensible designs be co-opted by the masses? Will Satanism find new life in Haute couture? Does this predict a future in which Pagan festivals set the tone for fashionistas everywhere? These questions, and many more, remain to be answered.

Around the Blogosphere

Some great Pagan and Pagan-friendly content has been popping up lately in the blogosphere, so I thought I would take some time to highlight some posts that I found particularly interesting.

Feorag, of the venerable Pagan Prattle, dissects a recent article on a English Vicar who wants to debate the Church of England’s use of Harry Potter to attract younger members. It turns out that the press-hungry Vicar has a notorious “Satanic Panic” past.

“Anyone old enough to have been involved in neopaganism in the UK in the 1980s will remember the Rev. Kevin Logan (a.k.a.Kev. the Rev.). The Anglican vicar spent a lot of time and effort promoting the Satanic Abuse Myth, and propagating outrageous lies about neopaganism. He fell from grace after a seriously disturbed woman, Caroline Marchant, committed suicide while in his care. Well, he obviously thinks no-one can remember him after 17 years, and is back having a go at Harry Potter. Nor does he seem to have spent the time learning anything about neopaganism, as he strangely seems to think that Rowling’s books have something to do with it.”

Logan is looking to forge a comeback in the anti-occult market (reinvigorated by all the fuss over Harry Potter) by releasing a new edition of his Satanic Panic-supporting book “Paganism and the Occult: A manifesto for Christian Action”, a work that Feorag describes as “a load of complete bollocks.”

Perhaps gearing up for Halloween festivities, the mega-popular Boing Boing has featured quite a few Witchy and occult-oriented posts recently. There was the post on making “witches’ jars”, a look at a flying witch arcade game, and most recently a post on the organization “English Heretics”, who are commemorating the “psychohistorical environment of England”.

“England’s buildings are littered with blue plaques placed by English Heritage, commemorating the birthplaces of important people, famous architecture and so on. English Heretics put Black Plaques up to commemorate an entirely different kind of heritage: ‘The Black Plaque scheme was instigated in October 2003. Its purpose is to commemorate and draw public attention to historical figures in such diverse fields as sorcery, the Royal Art, left hand path occultism and witchcraft, as well as the mentally infirm: tortured poets, psychopaths and village idiots.’”

With a little funding “English Heretics” could really become something interesting (not to mention, fun).

Over at the TheoFantastique blog, John Morehead interviews Bill Ellis (author of “Lucifer Ascending: The Occult in Folklore and Popular Culture”) about religious and occult themes in Japanese animation.

“Much of anime can be appreciated purely as story-telling, and as the studios know that their productions will be viewed all over the world, they do make an effort to stress universally engaging plots and characters and minimize the purely esoteric details. Still, myth and religion always lie very close to the surface, and many plot twists that seem odd to the Western eye are ‘just right’ for an Eastern audience. Likewise, many of the plot details are the sorts of folk beliefs that the Japanese accept as part of everyday life, such as the belief that the number four is unlucky (it’s pronounced ‘shi,’ which can also mean ‘death.’) So if something happens three times, then the audience is set up to expect that the fourth time will involve some kind of danger or misfortune. Also, butterflies are cute in Western decorations but signal some uncanny and possibly scary twist when they appear in anime, because this creature is associated with magic and a pathway into another world.”

Also discussed are the works of Hayao Miyazaki, and how Buddhist and Shinto themes manifest within anime features.

M. Macha NightMare, at her blog Broomstick Chronicles, discusses a recent interfaith meeting on the topic of serving the senior community. In the post she discusses who is considered “clergy”, and what the responsibilities of Pagan clergy are when tending to the elderly.

“If there is one thing I want Pagans to take away from this is the knowledge that if we encounter anything resembling elder abuse, we are mandated reporters. Most of you probably know we are mandated reporters for suspected child abuse, but the law requiring ‘clergy’ to report suspected elder abuse is recent. So now you know. May you never have to do it.”

If you need to report a case of elder abuse, the Elder Abuse Center gives you quick links to the State Adult Protective Services.

Finally, there are two new blogs of note I wanted to pass along. Witchvox staff member, movie reviewer, and author, Peg Aloi formally enters the Pagan blogosphere with the well-written “Orchards Forever”. Meanwhile, Lupa, author of “Fang and Fur, Blood and Bone: A Primal Guide to Animal Magic”, has started a new blog entitled “Therioshamanism” which aims to document her journey towards creating her own Neo-Shamanic path.