The Importance of Subcultural Signifiers in Popular Media, or, I Watched NCIS Last Night

Since I’ve been getting on CBS’s case recently for their exploitation of minority religious and ethnic groups, I figured I should tune in to last night’s episode of NCIS that promised a Satanic theme.  I’m glad to say that my pre-episode hopes were fulfilled.

I’m still holding out hope that NCIS will buck the trend, after all, the show includes a positive goth character, so maybe the Satanic thing is a red herring, a misdirection from the true nature of the killer. One can only hope.

That turned out to be exactly the case. While I won’t give away the ending, I can say that all the ritualistic elements were explained away, and the Satanic/cult angle was indeed a red herring. They even had the goth-styled Forensic Specialist Abby Sciuto (played by Pauley Perrette) specifically debunk the “Satanic” pentagram on the victim’s back.


Not the same pentagram.

This points towards the power of representation in popular media. Because NCIS has a “goth” character whose mandate is to “defy the negative stereotype”, the writers are forced to (at least partially) consider her perspective. It stands to reason that someone who goes to goth clubs, drives a hearse, and listens to Industrial music would have met a few Satanists in her time, and know they aren’t ritualistic killers (and that many of them don’t even literally believe in the entity of Satan). So writers are then, if they have any talent, forced into either explaining why these ritualistic killers are an abberation from the norm, or debunk the supposed “Satanism” invoked in the episode (which is what happened here).

Compare this to The Mentalist, where there are no characters who act as subcultural signifiers. Indeed, the main character is a “reformed” outsider (sham TV psychic) who now uses his powers of observation to debunk and mock the world he once inhabited. It’s little wonder their “Wiccan” character was a string of negative stereotypes, what was holding the writers back? Certainly not anticipated outrage from the Pagan community, we’re far too small to scare away advertisers (half of America hasn’t even heard of Wiccans if some surveys are to be believed) or garner national press for every insult. Fair treatment towards outsider views in popular media can only be expected when the outsiders are involved (whether in front of, or behind, the cameras).

Obviously, this isn’t a perfect solution, Criminal Minds was recently criticized for some ugly stereotypes about Gypsies, and they have two “outsider/geek” characters, but they do have a far better track record than most of debunking stereotypes concerning outsider and subcultural groups (I know they specifically addressed “Satanic Panic” in an older episode). This doesn’t mean I think shows should start shoehorning Pagan and Wiccan characters into their ensembles, only that visibility and involvement can make the difference between being the Furries on CSI or the goth girl on NCIS. So hats off to that show’s writers for avoiding some bad stereotypes, and including a positive “outsider”.

ADDENDUM: You can watch the entirety of this episode of NCIS online.

Getting to the Gossip, or, Splitters!

Sometimes you learn more by reporting the gossip than you do by merely stating the facts. For instance, last week a story appeared about a British Druid demanding the reburial of a 4000-year-old skeleton on religious grounds. What that article didn’t tell you was that Paul Davies, the man supposedly speaking for The Council of British Druid Orders, is actually leading a small splinter group calling itself CoBDO West.

The ‘row’ concerns a small breakaway group of druids (known to some as COBDO West) who’ve requested the museum release the remains so they can rebury them where they came from. King Arthur and mainstream COBDO want the same thing — but are upset that COBDO West have taken matters into their own hands. ‘COBDO West are just a joke — three men and a dog, without even the dog,’ splutters King Arthur.

Further sniping between CoBDO and CoBDO West can be seen in the comments section of this article. And yes, I too instantly thought of the “splitters” scene from Life of Brian. Needless to say, other British Pagan and Druid groups are increasingly embarrassed by the public fighting.

‘A lot of people are embarrassed by it all — very embarrassed,’ says Emma Restall Orr, a druidic teacher and priestess from Warwick-shire. ‘They’re feisty, burly lads who are very much on the edge of druidism but are rowing in public and giving druids a bad name.’

It should also be noted that neither CoBDO nor CoBDO West speak for all British Pagans or Druids on the issue of reburial and archeology. PEBBLE (The Public Bodies Liaison Committee for British Paganism), and the related group HAD (Honouring the Ancient Dead), are pursuing a more nuanced course that acknowledges the need and importance of archaeological study.

HAD is not declaring one policy in terms of action. HAD’s focus is to ensure that there is discussion, consultation and shared decision-making around ancient human remains. In this way, all interested parties, including local communities and Pagans, will be heard when it comes to human remains (ancestors) exhumed within their landscape, ensuring that the spiritual, religious and social value of these remains is presented alongside any scientific, monetary or political value discerned by those funding or carrying out that excavation.

One important voice of dissent on the reburial issue  is fellow Pagan blogger Yewtree, who is a member of Pagans For Archeology. Check out the article “Finding a Compromise – Keeping Places” for some of her views on the subject (an article by Jenny Blain and RJ Wallis is also worth a look). As for the warring CoBDO’s, they may soon find themselves left behind by a modern Druidry that doesn’t want to be associated with punch-ups at the pub and media stunts.

Terry Dobney has been a druid for 50 years and has been Chief Druid and Keeper of the Stones at Avebury for the past 11. He wears long white robes and an antler on his belt, clasps a hazel staff and has a rook’s feather in his cap. ‘Druids are supposed to have a balanced view and see both sides of the argument,’ he explains. ‘But there are some strong egotistical characters who need keeping in check. We’re drawing up a code of conduct for being a druid.’

Looks like some “egotistical characters” better watch out before they are seen in the same light as Kevin Carlyon, and become leaders of nothing more than a fancy acronym.

What Do People Know About Wicca?

Conservative Christian polling organization The Barna Group has put out the results of a new national survey that tracks knowledge and opinions concerning the religion of Wicca. Leaving aside my usual reservations about their methodology (which I believe skews heavily towards “born-again” Christians and conservatives), it does say some interesting things about the perceptions and depth of knowledge people have of this Pagan faith nearly fifty years after it being introduced to America.

A slight majority of Americans (55%) say they have not heard the term “Wicca.” Among the 45% who have heard of, the segments most familiar with Wicca include people younger than 60 (50% are familiar with the name, compared to 35% of older adults); Christian evangelicals (65%); Skeptics (61% of atheists and agnostics); Asian Americans (52%); upscale adults (62%); and those who describe themselves as socio-politically liberal in most cases (55%).

While only about half of Americans have heard of Wicca (according to this survey), a surprisingly large percentage (62%) accurately define it as an “organized form” of religious Witchcraft. Only seven percent thought Wicca was Satanic in nature. So, if so many people know who we are, do they like us? According to Barna, not really.

When asked to express their view of Wicca, 6% held a favorable view (2% very favorable and 4% somewhat favorable), and 52% held unfavorable views (7% somewhat unfavorable and 45% very unfavorable). Perhaps the most intriguing response was from the remaining 43% who said they did not know what they thought of Wicca or had no particular opinion about it.

So only around 6% of people who’ve heard of Wicca like Wiccans? That can’t be good. Especially if the large percentage of people who have unfavorable (or very unfavorable) opinions come in at a whopping 52%. Which group do you think will have more influence on the 43% with no particular opinion? Of course they don’t define what “unfavorable” really means. It could be someone who is merely annoyed at a teen-aged Witch they know, or it could be evangelical Christians actively spreading falsehoods about Wiccans.

Despite this somewhat dis-favorable outlook, Barna believes there are many factors that will continue contribute to Wicca’s growth, and that teens will continue to adopt various Wiccan-friendly beliefs.

Barna said he expects Wicca to continue to fly below people’s religious radar until it develops higher profile, more structured leadership, which is in some ways antithetical to Wiccan practices. However, he also expects significantly growing numbers of young Americans to embrace elements of Wiccan practice, such as spell casting and performing magic rituals, which have proven to be central behaviors featured in various popular media presentations in recent years. Many young adults will not consider themselves to be Wiccan but will adopt some of its practices and thinking alongside their more traditional religious views and behaviors.

Like I said earlier, I feel that Barna’s surveys often over-emphasize the conservative Christian voice. So these numbers could be seriously skewed. I also think that his estimates of the number of Wiccan practitioners (which he puts as under 250k) are too low, especially considering the data from the far more robust (and religiously non-partisan) Religious Landscape survey from the Pew Forum. However, I do think this data sends an important message to Wiccans and the wider Pagan community concerning just have far we’ve come, and how far we have to go. It’s why media depictions of modern Pagans are still an important issue. We may be jaded to all the innaccurate and exaggerated lampoons of our belief systems, but for around half of America it may be their first glimpse of what Witches do.

Check Out: Treadwell's Bookshop Profile

OddcultTV has posted a profile of the acclaimed occult/metaphysical London bookshop, Treadwell’s. Leading the tour of the shop is owner and manager Christina Oakley Harrington.

Back in 2007 I did a blog post on the store where I said (somewhat hopefully) that Treadwell’s raises the standards for future occult-oriented shops. I only wish there was a shop like this near me! When you’re done with that video, you might also want to check out OddcultTV’s other interviews, including one with the Keeper of the Stones at Avebury.