A group of Pagans were kicked out of public park in Bakersfield, California, after complaints were made to local park officials. While at first it seemed like it was going to be a simple misunderstanding that would be cleared up, it soon escalated to them being ejected by park rangers and told they could never come back.

“Collin Bentley, an Odinist, said, “Our arms are raised (in the air). So it’s easy to see how a bunch of white guys, in a park, with tattoos, could be mistaken.” With all of the complaints from the nearby community, a park ranger and two Kern County sheriff’s deputies were called out to investigate these rituals.Don Parkins, an Odinist said, “We paused, answered their questions, pointed out our artifacts, the altar, the flag, what we were doing, laid it out for them in basic. And they said, ‘OK, you’re not breaking any laws, you’re not being disruptive, so you folks have a good day now.’” But the group said the ranger came back with five more deputies, and wanted them to leave.Parkins said, “(The ranger) said, “I won’t have that (expletive) in my park ever again.’ And I said, ‘Well let’s go back to north of the river’, and he said, ‘You won’t have it in any of my parks.’”" He stepped over the line at that point. He’s gone beyond what his call of duty is,” Parkins said.”

After this story hit the news-wires Wren’s Nest picked it up, and soon it spread through various social networking sites and message boards. It is certainly obvious that the group shouldn’t have been kicked off the park, they didn’t seem to be harming or threatening anyone, and they’ll no doubt have recourse for a lawsuit should they choose to pursue it. But why the strange about-face from the park ranger? Why did he go from “have a good day” to “you won’t have it in any of my parks”? Now it is true that Bakersfield, California is no wonderland for occult and Pagan religions, they were the infamous home of a major Satanic (panic) ritual abuse case in the 1990s, and an occult shop there was harassed back in 2007, but this seems a bit different. Why the turn-around? If the ranger was a Pagan-hater I doubt he would have given them a pass the first time around.

For the answer, we need to do some digging into the group holding the ritual as to why things got so heated. But before we begin, I need to stress that this shouldn’t change the outcome of any potential legal case whatsoever. This group has as much a right to use public property as any other group, I’m simply trying go deeper than the rather sparse ABC affiliate news report. What the report doesn’t tell you is that this group is a conservative “folkish” Odinist group. Considering the fact that many Odinists re-appropriate symbols tainted by the Nazis, (like the Black Sun, which the group posts on its web page) perhaps the first ranger was mis-informed by the other rangers after his initial encounter that this was actually a Nazi group. Certainly it couldn’t have helped when a neighbor told rangers that “(they were) saluting Hitler with their war bird flag.” That still doesn’t justify their expulsion, but it may explain the strange change of heart that led to their eviction.

In any case, according to Raven’s Folk Kindred, a complaint is now pending, and we’ll see if this leads to litigation.

“There was a Formal Complaint made to Zach Miller of the NOR. The complaint was faxed to him the day after the call was made to the director of NOR. If NOR decides not to keep us up to date on the actions they are taking to correct the situation we are prepared to move forward with a civil suit.”

We’ll keep you posted regarding any updates.

Yesterday’s post concerning the state of the Pagan press and Pagan periodicals has generated some interesting commentary on the continued survival of print publications and the future of Pagan news. Many seem to have accepted that the Internet is where you go to get up-to-date information concerning the Pagan community. Baruch Dreamstalker admits that he “long ago gave up dead-tree media as a source of “hot” Pagan news”, while Erynn Rowan Laurie opines that “Print can never hope to keep up with developing stories”. Interestingly, but perhaps not surprisingly, one of the strongest voices concerning the future (or lack of future) of print media comes from professional journalist Victoria Slind-Flor.

“I guess my question is why Pagan print media should escape the fate of the rest of print media? Bottom line, as I see it, is that we’re three-quarters of the way through a major technological revolution in journalism and print is not a media that will survive … We Pagans are smart savvy users (and, in many cases, creators) of the Web. We know and love the immediacy of Web communication. And I doubt very much we’ll ever embrace any form of print journalism again. Why get our Pagan information at the speed of post-office delivery when we depend on all our other information sources at warp speed?  Over the years I’ve contributed pieces to most of the Pagan print publications. And I have to say they largely share the same faults: they were/are produced on a shoestring, are indifferently edited, come in unattractive formats, and are published on irregular schedules at best. So why would anyone expect them to survive?  I wish them all well, but I am not sanguine about their prospects of survival. On the other hand, I’m immensely impressed with what Pagans are doing in Cyberspace.”

It wasn’t all bad news for Pagan publishing, Michael Night Sky argued that we should “support what printed zines do, serve the greater Pagan Community.” Night Sky also stated that he couldn’t imagine a would “without printed pagan magazines”. Finally, Jordan Stratford praises the PanGaia/newWitch merger, and agrees that “the “Abraxas” lit-mag style is the way to go – semi-annual publications of meatier articles, professionally edited, and landing in the $15 – $20 range”. Have something to add? Why not join the conversation?

Turning our attention outward, let’s look at some recent developments in the Pagan blogosphere and beyond. First, Chas Clifton announces that fellow Pomegranate editor Michael Strmiska has started a new blog entitled The Political Pagan. There is already a facinating post up about Nazism, Paganism, and Christianity, so be sure and add him to your blogrolls and feed-readers. Speaking of Nazis, over at Beliefnet, Pagan blogger Gus diZerega has a two-part essay exploring a Pagan perspective of fascism.

“People who don’t know much history, or are blinded by their ideological preconceptions, have often argued that Pagan religion has a tendency towards devolving into Fascism. I’ve encountered such stuff over the years, and had a debate with Peter Staudenmaier in the journal Pomegranate on this issue with special reference to environmentalism.”

Moving on from fascism and Nazis into the (slightly) less controversial topics of polyamory and Woodstock, we find the Get Religion blog covering both. First E.E. Evans wonders why recent high-profile coverage of polyamorous relationships have left out the religion angle, specifically the religions that are (generally) more welcoming to polyamorous families.

“While this particular triad is not, polys are also engaged in religious communities. Among them are Unitarian Universalists, pagans and those who represent other faiths. There’s no discussion of the religious connections here. But does the existence of approximately half a million polyamorous families mean that “traditionalists better get used to it?” That’s at least debatable. It’s also snarky, distracting readers from taking the piece seriously.”

This blog has tacked the, sometimes tense, issue of polyamory within modern Paganism in the past, and you can expect that conversation to continue as polyamory (and its intersections with modern Paganism) continue to gain mainstream attention. Meanwhile, Terry Mattingly explores the recent journalistic love-fest over Woodstock’s 40th anniversary, and how that pivitol festival changed religion in America.

“Now, on the religion side of the equation, you knew that someone was gonna connect the dots — Joan Baez and “Amazing Grace” right on over to Ravi Shankar — and make the argument that Woodstock is, in many ways, the tipping point that turned religion into spirituality for the Baby Boomer generation and, thus, for America. We’re talking sex, drugs, rock ‘n’ roll and do-it-yourself visions (often a combination of the previous three ingredients).”

The 1960s certainly did see modern Paganism, specifically British Witchcraft and various home-grown faiths, take root. But was Woodstock the “tipping point”, or simply the last gasp of the free-love/anti-war hippie era as it morphed into back-to-the-land movements, identity politics, and more mainstream/populist political endeavors? Woodstock may continue to reverberate through Protestantism, but in my mind the 1970s were far more influential a decade on the development of today’s religious diversity.

That’s all I have for now, have a great day!

Even though Newsweek claims we are no longer a Christian nation (we are apparently all “Hindus” now), it seems like the Pagan press hasn’t gained much benefit from the rising tide of “spiritual but not religious” folks who believe in reincarnation and that there are many paths to religious truth. After the recent merger of PanGaia and newWitch into Witches & Pagans, and the announcement of Thorn magazine ceasing their print edition, I decided to take the temperature of various Pagan periodicals and the resulting picture is rather grim. Of the 32 periodicals listed at the Witches’ Voice, only a handful seem to still be active, operating on a regular publishing schedule, and dealing primarily with Pagan subject matter. Modern Witch Magazine is “out of publication” after one year and three issues, Witch Eye: A Journal of Feri Uprising promises to return in 2009, but the clock is quickly running out for that deadline, and the two best-known Pagan newspapers PagaNet and Widdershins have been out of commission for years.

When you factor in publications that actually have a national or international reach that small grouping of surviving publications becomes even smaller. And the ones that do survive seem to focus less and less on news and current events and more and more on “evergreen” content suitable for journals that come out only two or four times per year. Perhaps Jack Lux and Michael Night Sky are correct when they asserted in the latest issue of Thorn magazine that Pagan periodicals in their current state can no longer act as a functioning news organ for the modern Pagan movement.

“…the purpose of a magazine changes to suit its audience, and Pagan journalism may be fixating on a role for which it is no longer useful … perhaps the most useful goal of Pagan publications is no longer to disseminate information about outer limits, but to delve deeper into the ideas of the past forty years and fill the gaps between them. With the Internet and the growing festival network, magazines are best suited not for community building, but for culture building.”

As if to confirm the idea of a shift toward culture-building within our publications, Treadwell’s bookstore and Fulgur have announced the launch a new journal of occultism entitled Abraxas. Scholarly and cultured, printed in a limited edition, it is marketed almost as a collectible art-object rather than a “zine” to thumbed through at your local newsstand.

“Nearly all the material is published for the first time. Here may be found inspiring essays from luminaries within the esoteric community, many of them written especially for the journal. Artists too are well represented, both established masters and emerging talents: a feast for the eyes and soul. Our poets include Allyson Shaw, Zachary Cox and, from beyond the veil, Aleister Crowley, whose evocative verse ‘Babalon’ finally finds itself in print more than sixty years after it was written. Produced in a large quarto format, with 128 pages printed on high quality paper and richly illustrated in colour and monochrome, we hope Abraxas will offer you a strange mirror through which may be glimpsed the zeitgeist of the global occult community today.”

I’m not singling out Abraxas for any sort of criticism, it looks very lovely and inviting indeed, but to point to what might be needed to succeed today in a contracted world of niche publishing.

So where does that leave Pagan news and Pagan journalism? It seems almost solely in hands of bloggers, podcasters, and e-zine editors. While there are several excellent places online where you can find news and incisive editorial aimed at a Pagan audience, a large number of Internet publications seem to mimic the world of print, publishing sporadically and sticking to think-pieces, rants, and lighter fare. This leaves Pagan journalism in a precarious position, one that could cast us back to a place where dissemination of news to our communities becomes increasingly haphazard, prone to errors, and one-sided. A place where rumor and baseless speculation runs rampant. A place where mainstream journalism defines almost unilaterally who and what is newsworthy within the world of modern Paganism.

We need to start having serious conversations about how Pagan news is created and disseminated. We need to ask how well our surviving print publications are serving us, and, if Internet publications are indeed the future of Pagan journalism, how they can become more stable, sustainable, and accountable to the readers. In the next six months I’ll be attending major Pagan events on two coasts, in Florida at the Florida Pagan Gathering for Samhain (where I’m presenting), and at Pantheacon in San Jose during February (where I’m going to see if I can do a presentation). For those of you concerned about the Pagan press, and attending one of these events, perhaps you’ll join me in-person for that discussion. Otherwise, I urge all of you to get together at your own local gatherings, large or small, and talk about the future of our news, our periodicals, and what we’ll need to keep subsequent generations informed about the day-to-day events and changes that surround us.

Way back in March of 2008 the town of Greece, New York had a problem. Americans United had decided to bring litigation against the Town Board for a policy of starting their meetings almost exclusively with sectarian Christian prayers. Hoping to avoid losing a lawsuit, the Town Board threw open their doors to any religion that wanted to give an opening prayer, even if they were Pagans.

“[Greece deputy town supervisor Jeff] McCann said the town has long used a list of worship services published in a local newspaper to extend invitations to local clergy for the meetings. The list offers little diversity, he said, and the town has had difficulty locating people from nontraditional faiths who may not have a physical church building they attend. “Now that the issue has gotten some publicity, we’ve had people call up and say they have an interest in delivering a prayer,” he said, adding that nonclergy, the nonreligious and anyone else who wishes to speak the pre-meeting prayer is welcome. “If a private person wants to come and say a prayer, they can come and do it.” Indeed, he said, next month’s Wiccan prayer was initiated by local resident Jennifer Zarpentine, who called town offices to ask whether she would be welcome at a meeting.”

So local resident Jennifer Zarpentine did indeed give an opening invocation in Greece, making her re-think the issue of sectarian prayers now that she was included.

“In just a few seconds’ time during the April Town Board meeting, Jennifer Zarpentine made Greece history. Zarpentine, a Wiccan, delivered the first-ever pagan prayer to open a meeting of the Greece Town Board. Her hands raised to the sky, she called upon Greek deities Athena and Apollo to ‘help the board make the right informed decisions for the benefit and greater good of the community.’ A small cadre of her friends and coven members in the audience chimed in ’so mote it be … Zarpentine said she was pleased by the opportunity to pray at the meeting. ‘I thought the invocation went well,’ she said. ‘The board was respectful;, they all bowed their heads.’ As far as the lawsuit goes, Zarpentine said the town isn’t being discriminatory. ‘They are including everybody,’ she said. ‘They asked me.’”

Americans United were, naturally, unmoved by the town of Greece’s recent inclusiveness, so litigation moved forward. This past Thursday Americans United and the town of Greece (represented by the right-wing Alliance Defence Fund) gave their arguments to a judge and are now awaiting a summary judgement in about six weeks.

“In the hour-long hearing, Richard R. Katskee, assistant legal director for Americans United, argued that the plaintiff is concerned not with prayer before the meetings but with sectarian prayers that have dominated the practice since Auberger started it in 1999. According to court papers, of 104 prayers from 1999 through 2007, none were non-Christian. Since the lawsuit was filed, the majority of the prayers have been Christian, with one being delivered by a Wiccan priestess and two others by non-clergy. Katskee stressed that the plaintiff is not against Christian prayer, but that the prayers have been aimed at one sect … Joel Oster, a senior litigation counsel for Colorado-based Alliance Defense Fund that is representing Greece, said that it is not right to ask the town to police the clergy. “It is not the town’s place to tell the clergy what to say,” Oster said. “It would cause a nightmare for the town.” Auberger has said that the town’s practice is to have an open invitation to any Greece resident to contact the town about giving the prayer.”

So now we’ll find out if a legal fig-leaf in the form of a single sectarian Wiccan prayer (amidst a hundred Christian prayers to Jesus) can aid this New York town and their socially conservative legal team overcome the AU and some pretty strong legal precedents in their favor. Will Greece’s “include a Wiccan” gambit work? Or will they be forced to switch to non-sectarian prayers? In about six weeks we get to find out.

We here at The Wild Hunt love to keep tabs on films that may interest (or concern) a Pagan audience, and today I have information on two films, one a documentary, and one a long-awaited sequel to a beloved cult-classic. We start off with the Robert Stone documentary “Earth Days”, which looks at the formation of the modern environmental movement culminating in the wildly successful 1970 Earth Day celebration.

“It is now all the rage in the Age of Al Gore and Obama, but can you remember when everyone in America was not “Going Green”? Visually stunning, vastly entertaining and awe-inspiring, Earth Days looks back to the dawn and development of the modern environmental movement—from its post-war rustlings in the 1950s and the 1962 publication of Rachel Carson’s incendiary bestseller Silent Spring, to the first wildly successful 1970 Earth Day celebration and the subsequent firestorm of political action.”

Aside from the natural interest many Pagans have in environmental conservation and activism, the movement that produced the 1970 Earth Day celebration also had a fundamental impact on Wicca and modern Paganism in America.

“The spirit of Earth Day 1970 did not just happen; its roots could include the gradual stirring of environmental consciousness that accelerated in the 1960s, but that stirring itself had deeper roots in an American consciousness of a special relationship with the land, even if that relationship was often abusive. Still, if there was a year when Wicca (in the broad sense) became “nature religion,” as opposed to the “mystery religion” or “metaphorical fertility religion” labels that it had brought from England, that year was 1970.” – Chas Clifton, Her Hidden Children: The Rise of Wicca and Paganism in America

“Earth Days” is scheduled to start hitting theatres on August 14th (today!), so be sure to check it out when it hits your neck of the woods (if it doesn’t hit your neck of the woods, don’t despair, it’ll air on PBS in April). Having seen some of Robert Stone’s other documentaries, most notably “Guerrilla: The Taking of Patty Hearst” and “Oswald’s Ghost”, it is clear he has a keen perspective of the cultural threads weaving in and out of America in the 1960s. For some early reviews check out this Salon.com critic’s pick, and three perspectives from The Daily Green.

We now turn to a film that takes an entirely different perspective on “caring for the Earth”, the long-awaited Robin Hardy-directed companion to the 1973 cult-classic movie “The Wicker Man”. That film “Cowboys For Christ” “The Wicker Tree” is currently shooting in Scotland, and Shock Till You Drop has an exclusive set report from Susan Granger.

After coaxing British Lion chairman and CEO Peter Snell out of retirement to become his producer, Hardy and Snell joined forces with Peter Watson-Wood and his partner, Alastair Gourlay, to bring The Wicker Tree to the screen for a tight $3 million budget. Last year, Hardy shot some exteriors in Texas and had preliminary talks with Christopher Lee and Joan Collins. Then Lee developed back problems when he tripped over a cable on a movie set in Mexico, leaving him unable to tackle the physically demanding role of Lachlan, and Joan Collins made other plans for this summer. So Hardy chose Scottish actor Graham McTavish (Rambo) who says, “I feel in some ways, a great responsibility to Christopher Lee, to Robin and to the legacy of The Wicker Man. As someone who was inspired by that film, it’s tremendously exciting and challenging to fill the shoes of Christopher Lee - and I only hope I can do it. For an actor, Lachlan is a role you seize with both hands.”

For those greatly disappointed by Sir Christopher Lee getting hurt and not being able to play the leading role of Lachlan fear not! According to the report he’ll still be appearing in a “pivotal” and “instantly recognizable” role in the film. Could this mean a direct connection to “The Wicker Man”? Could Lee be reprising the role of Lord Summerisle in a cameo? The thought of waiting till 2010 to find out seems torturous. I recommend reading the whole set report for some Robin Hardy quotes bagging on the horrid Nicolas Cage “Wicker Man” re-make (apparantly Cage is clueless as to why it failed), and some short interviews with some of the other stars of “The Wicker Tree”. Be sure to also check out the gallery of production stills.

ADDENDUM: Oh! How could I forget that Hayao Miyazaki’s new film “Ponyo on the Cliff By the Sea” is out in theaters now!

With Cate Blanchett as a sea-goddess (in the English dub) how can you go wrong?

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Will the Goddess Movement thrive after the Baby-Boom generation is gone? That’s the concern of Sage Starwalker, co-editor of the MatriFocus e-zine, which just released its Lammas 2009 issue. Starwalker argues that the Goddess Movement needs to be more engaged online in order to reach members of Generation Y and beyond.

“What can we do to make sure that the Goddess Movement lives beyond our generation? I’ve asked myself this question many times. Recently I asked a room full of Goddess Scholars[1] to consider: While some young girls are lucky enough to be invited to rituals, and some are educated about the Goddess by their families, many girls, young women, and nascent queens have yet to discover Goddess. If they’re not in our homes or attending our public rituals or our workshops, where do we find them? Or perhaps the better question is this: Where do they find us?  … If the serious archeological, philosophical, and historical Goddess work and the community of scholarship and shared discussion aren’t happening on the Web, the members of GenY (and their younger siblings) won’t be likely to find their home in it.”

Starwalker endorses the use of social media like Facebook, MySpace, Twitter, and LiveJournal to reach out to younger people, a tactic that others in the Goddess Movement must agree with since you can find folks like Z Budapest, Susan Weed, and Carolyn Lee Boyd twittering away at Twitter. Whether this inter-generational networking will grow the Goddess Movement for the future remains to be seen, but you should all head over to MatriFocus and read the entirety of Sage Starwalker’s interesting editorial.

As much as it pains me to mention Robert Wright again after his rather disastrous essay on shamanism and neo-shamanism for Slate.com, both The Daily Dish and the Religion News Service Blog have mentioned an excerpt from his new book “The Evolution of God” on a subject near and dear to many Pagan hearts: “Did Yahweh have a wife?”

“One oft-claimed difference [between the pagan gods and Yahweh] is that whereas the pagan gods had sex lives, Yahweh didn’t … It’s true that there’s no biblical ode to Yahweh that compares with the Ugaritic boast that Baal copulated with a heifer “77 times,” even “88 times,” or that El’s penis “extends like the sea.” And it seems puzzling: If Yahweh eventually merged with [the Canaanite god] El, and El had a sex life, why didn’t the postmerger Yahweh have one? Why, more specifically, didn’t Yahweh inherit El’s consort, the goddess Athirat? Maybe he did. There are references in the Bible to a goddess named Asherah, and scholars have long believed that Asherah is just the Hebrew version of Athirat. Of course, the biblical writers don’t depict Asherah as God’s wife … However, in the late twentieth century, archaeologists discovered intriguing inscriptions, dating to around 800 BCE, at two different Middle Eastern sites. The inscriptions were blessings in the name not just of Yahweh but of ‘his Asherah.’”

For Wright, this is just further confirmation of his theory that “God” evolved into his/its current (mostly) benevolent  (and monotheistic) form (instead of it being mere religious revisionism). This “polytheism evolved into monotheism” idea has been a popular theory amongst certain Christian thinkers for ages. The trouble is that you have to ignore a lot of stuff (or make some rather insulting generalizations about non-monotheistic cultures) to make this idea work.

“How good is his theology? Wright has done extensive homework, and recounts the history of the Abrahamic faiths in detail, beginning with the animism of early hunter-gatherers and moving through polytheism and monolatry (the worship of several gods with one dominating) to Christianity, Judaism, and Islam, ancient and modern. (What about other faiths? In his zeal to pull societies toward moral perfection, did the Lord of the Universe forget the Hindus, aboriginals, Sikhs, Buddhists, and Scientologists?) The problem is that Wright has a tendency, already demonstrated in Nonzero, to dwell on data that support his theory and to ignore those that do not support it.”

Wright’s idea of an ever-evolving (single) God bringing us all to benevolence is a fantasy to reassure nominal Christians and borderline agnostics that religion isn’t an obstacle to enlightenment and peace. The trouble with his theory is that it privileges monotheism with an ethical uniqueness that it simply doesn’t posses.

For a change of pace, let’s look at a newly released book that I’m looking forward to reading. The University of Chicago Press has recently released a new book by Cathy Gere entitled “Knossos and the Prophets of Modernism”, on how British archaeologist Arthur Evans’ excavation and reconstruction of the palace of Knossos on Crete helped inspire a generation of thinkers and artists.

“With Knossos and the Prophets of Modernism, Cathy Gere relates the fascinating story of Evans’s excavation and its long-term effects on Western culture. Gere shows how Evans’s often-fanciful account of ancient Minoan society captivated a generation riven by serious doubts about the fundamental values of European civilization. After the First World War left the Enlightenment dream in tatters, the lost paradise that Evans offered in the concrete labyrinth—pacifist and matriarchal, pagan and cosmic—seemed to offer a new way forward for writers, artists, and thinkers such as Freud, James Joyce, Georgio de Chirico, Robert Graves, Hilda Doolittle, all of whom emerge as forceful characters in Gere’s account.”

Sounds like a must-read for anyone interested in the cultural threads that ultimately fed into the rebirth of Paganism. You can view the table of contests, here, and read the introduction, here. You can read an interesting review of the book, here.

The Nanaimo Daily News has a by-the-numbers piece on a local Pagan Pride Day event in case you feel nostalgic for the good old days of journalistic accounts of modern Paganism.

“There will be no sacrifices, disembowelling of chickens of goats or the casting of spells to turn someone into a toad. But don’t be shocked if you run into your neighbour at the Pagan Pride Day celebration at Departure Bay Beach on Saturday … “They find out we all have children, so obviously we don’t eat them. They realize it’s a very gentle and personal religion,” she says.”

Come to Pagan Pride Day! We won’t dismbowl a goat in front of you, turn you into a toad, or eat your children!

In a final note, Google News has been slowly building up its newspaper archives, recently quadrupling the number of articles you can search at the beginning of August. As journalism’s history gets digitized, it will allow us to get a clearer picture of how coverage of modern Paganism has (and hasn’t) evolved. A neat function of the Google News archive search is looking at the cool little interactive news-volume graph when you search within a set number of years.

The above graphic is mentions of the word “Wicca” from 1970 to 2009. From it you can see that 1999 was a watershed moment in being noticed by the press. You can also see how it is now possible to do a daily blog centered on Pagan news. If only they had a digital record of British newspapers, we could really track the history of modern Paganism through journalistic accounts.

That’s all I have for now, have a great day!

I’m sure many of you have already seen this story over at Witchvox, but I just couldn’t help but mention the case of a woman in a “energy healing” program at Langara College in Vancouver that claimed she was kicked out for being a Wiccan. However, the B.C. Human Rights Tribunal thought otherwise, and rejected her complaint. After reading the two journalistic accounts of the events leading up to the tribunal, it seems pretty clear that Sally Wild isn’t fully in touch with reality. Moreover, she makes a startling claim to “disability” status.

“She later elaborated as part of her complaint that she was mistreated because of her hereditary gifts of intuitive power and perception … she suffers from a disability that her lawyer described as ‘extraordinary gifts of intuition and perception that require significant accommodation.’”

Now I’ve seen plenty of flamboyant Pagans in my day play up their psychic sensitivity, but I can’t seem to remember any of them actually trying to have their “gifts” classified as a disability that required “significant accommodation”. That’s a new one on me. You can read the whole complaint, conclusions, and decision of the tribunal, here, and decide for yourself if that case had any real merit to it.

There is one related point I’d like to make about all this fuss, and that is why two major news organizations thought it was even worth covering. Any in-depth reading of the case seems to point to this being rather frivolous, an opinion the tribunal reached when looking at the evidence, so why the coverage? Surely there were other rulings by the B.C. Human Rights Tribunal that were more newsworthy? The answer I fear is that journalists were looking for a juicy story full of Witches and wacky goings-on and found one. While I can understand that impulse, it isn’t good journalism. All these stories have done is call attention to a young woman with some issues, issues that will be that much harder to deal with and put behind her now that she’s been accorded her 15 minutes of journalistic infamy.