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Citizen Journalists and other Pagan News of Note

Top Story: While not explicitly about Paganism, the Newspaper Death Watch blog pointed me to a fascinating new study entitled “New Entrepreneurs: New Perspectives on News” ( PDF version), that interviews fifty women news creators and consumers and transmits a reality that many of us involved in new-media already knew.

“New media creators seek to report on their communities by being actively involved in them. They engage in newsgathering and reporting that is informed by their own knowledge and sense of place. They seek to entice members of their community in robust conversations. They pay close attention to their readers and communities to figure out what is of interest …New media news creators deliberately employ more involved (participatory), less dispassionate points of view, while maintaining the distinction between news and opinion …The primary motivation of news creators in starting a community news site is to amplify a sense of community and connect its members in meaningful interactions … For news creators, the primary gap is a geographic one. They are seeking to fill a void that exists because traditional media never covered their communities or have abandoned coverage because of economic pressures.”

The above could read as a mission-statement for The Wild Hunt and hundreds of other blogs, podcasts, and new-media resources out there. I’m not “embedded” in the Pagan community, I’m a part of the Pagan community, and that intimacy and familiarity gives me a perspective and vitality that no mainstream journalist can hope to match. I do believe I can be passionate about a topic while distinguishing what is fact and what is merely my opinion.  Further, the study makes plain that media creators and consumers (an increasingly blurry distinction) are both frustrated by the current state of mainstream news reporting, pointing out how “old media” has been petty and hostile towards emerging new-media solutions and  outlets.

This new attitude/reality is certainly worrying for newspapers and other traditional news-outlets. As Newspaper Death Watch states: “reinvention doesn’t come without pain”, and that pain has yet to run its course. However, I believe in the long run this change in journalism and news-gathering will ultimately create more quality journalism, not less. Further, it will forever change the old paradigm of a select few deciding what is “newsworthy”. For many, what happens in the world of modern Paganism isn’t worth reporting, or only worth reporting during Halloween, but we are no longer limited by the page-count or the deadline. In the future, news will be initially generated by self-interested communities which will then “trickle-up” to larger journalism-creating entities as “big” stories emerge. News outlets that continue to ignore these changes will just become another statistic for the media “death-watchers”.

In Other News: Turning briefly to Catholicism, I’ve previously mentioned that American nuns are currently undergoing a “doctrinal assessment” to see if they are coloring inside the lines and not straying too far into feminism, practicing Reiki, or getting too cozy with Goddess-worshipers. Well it looks like many of the women religious aren’t going to go down quietly, by, well, being quiet.

“Most US women religious are failing to comply with a Vatican request to answer questions in a document from Apostolic Visitator, Mother Angela Millea. Leaders of congregations, instead, are leaving questions unanswered or sending in letters or copies of their communities’ constitutions, NCR Online reports. “There’s been almost universal resistance,” said one women religious familiar with the responses compiled by the congregation leaders. “We are saying ‘enough!’ In my 40 years in religious life I have never seen such unanimity.” The deadline for the questionnaires to be filled out and returned to the Vatican appointed apostolic visitator, Mother Mary Clare Millea, was November 20.”

So what happens when non-contemplative Catholic womens religious orders, the ones who are usually the most tied to and involved with their local communities (and hence, quite popular with the laity) put their foot down? Saying that they are through being “bullied”? We can’t be sure, but I doubt this is making Benedict XVI very happy. Something tells me this isn’t going to be the last instance of civil disobedience and non-compliance from American nuns.

The Religion Clause blog alerts me to an update on the South Carolina “I Believe” license plates story that I’ve covered here at The Wild Hunt in some depth. It seems the local Palmetto Family Council, instead of urging the state to issue unconstitutional endorsements of a single faith, is going to follow the law and sponsor the plates themselves.

“The plaintiffs who just won the lawsuit that killed the General Assembly-sanctioned “I Believe” license tag are saying they won’t protest Smith’s plan — as long as it’s a private group, and not state government, that is sponsoring the tag. “This would be a specialty license tag like all the other specialty tags,” said the Rev. Neal Jones, one of the four plaintiffs who filed the lawsuit over separation of church and state. “It would be an expression of freedom of speech by a private group, and we don’t have a problem with that.” Jones, pastor of the Universalist Unitarian Fellowship in Columbia, said he had discussed with the other three plaintiffs the possibility of a private group putting “I Believe” on a tag. “Everyone was fine with it,” he said.”

You know, if local Christian groups had just coughed up the $4000 dollars to sponsor the specialty plate in the first place we wouldn’t have had to have an expensive court battle. But I suppose that would rob local politicians of some quality Christian pandering for votes.

In another follow-up, the massive (and controversial) Nepalese ritual-animal-slaughter of the Gadhimai Mela is over and the AFP interviews some unrepentant participants in the killings.

“Munna Bahadur Khadgi, a professional butcher, said he had enjoyed the chance to give the goddess “something in return.” “Gadhimai has been kind enough for me to have a good life and I take this slaughter as a way of saying ‘thank you’,” said the 40-year-old, who said he had killed 200 buffalo this year. “I make money by killing animals normally but at the festival I do it for spiritual satisfaction. It is the least that I could do for the goddess and I didn’t want to miss this opportunity.” For 31-year-old Abhimanyu Rana, the slaughtering was in keeping with the family’s religious belief and practice. “When I was young I had seen my dad and grandpa slaughtering animals. I am proud that I am continuing the family history,” said Rana, who owns a local restaurant.”

But while many local Nepalese participants seemed pleased with the festivities, Utpal Parashar of the Hindustan Times seemed to have had a terrible time, saying the slaughter was “nauseating” and that he was pick-pocketed twice. Inside Nepal, a commentator for the Kathmandu Post, invoking Peter Singer, said the event was “the legitimization of violence in Nepal writ large”. The coalition lobbying to stop the mass-sacrifice points out that few safety and humane regulations were witnessed during the festival, and I can’t help but wonder if a reformation movement would have met with better success than a movement for a complete ban.

In a final note, now that Thanksgiving is over, people are turning toward Yuletide gift-giving and reporters are anxious to turn in their “pagan origins of Christmas” story before heading out for Black Friday deal-hunting. In an article about a festival of trees, the pre-Christian origins of hauling a tree indoors was cited, while a variety of letter-writers are quick to point out the pagan-ness of Christmas while considering church-state concerns. Meanwhile, SF Gate columnist Jon Carroll quotes a reader on the issue of Jews adapting and adopting Christmas for themselves.

“So can’t the Jews attempt something that the Christians did so successfully 200 or so years ago with a pagan celebration?”

Yes Virginia, Winter festivals do predate Christianity, and that religion did steal borrow many popular pagan traditions in the process. However, I’m not sold on the theory that Santa was a shaman. I’m more a “he exists as certainly as love and generosity and devotion exist” kind of guy. I’m also a let everyone celebrate their Winter festivals in whatever way they want kind of guy, but I still think that Gap ad is stupid.

That’s all I have for now, have a great day!

10 responses so far

  • http://www.hecatedemetersdatter.blogspot.com Hecate

    I still kinda liked the Gap ad.

    I blogged about it a week ago at: http://hecatedemetersdatter.blogspot.com/2009/11/…

  • http://spiritscast.com Feithline Stuart

    I recently listened to an interview with you on a pagan podcast (which one in particular is slipping my memory – seems you're everywhere these days) in which you said you hope to see many more pagan citizen journalists out there covering paganism and pagan events. I was so inspired by this that I ran out and applied to be the Toronto Pagan Examiner for a citizen news journal. I'm already involved in the new media (formerly as DarklyFey of the Dark Side of Fey, now as the hostess of SpiritsCast) but my first love is and always has been for writing. Thank you for the nudge to go out and do what I love doing in the context of service to my gods and my community.

    You rocketh mightily. :)

  • Sasha

    That Gap commercial is great, but when I commented on it (all I wrote was like "Go Solstice!" or something), my inbox got flooded with people preaching about Jesus and Satan-worshiping.
    I got no less than 35 messages!!
    Geez, these fundies NEED to get a LIFE!

  • http://intensedebate.com/people/chuck_cosimano chuck_cosimano

    The Santa legend unfortunately has an unhappy ending as he was shot down on Christmas Eve of 1956 when he was mistaken for a Russian bomber.

  • http://www.kwannon.net kwannon

    Thank you for this, as someone who is also involved in small town community newspapers as a career.

    Frankly, not many people have the time or inclination to sit through town council meetings, or harangue public officials about why a project isn't done or over budget, etc. Democracy works from the ground up, and citizens need to know what's going on at their school board, zoning board, etc.

    While I find blogs interesting, many of them compile and comment upon articles published elsewhere, rather than, say, pop into the school board meeting and write firsthand about budget negotiations.

  • http://intensedebate.com/people/thewildhunt Jason Pitzl-Waters

    Embreis,

    First, my hat's off to you sir for working at a small-town community paper, they are indeed a useful resource, and I've never advocated them going away. Instead, I'm acknowledging that we are in the midst of a technological, fiscal, and sociological shift that we have little control over. The best we can do is roll with the punches, and try to understand things as they emerge. However, I'm sure you'll also admit that for every small paper that does the dirty work of attending insufferable town-halls and budget meetings, there are many more that don't even bother. In many of those cases new-media "hyperlocal" journalists have indeed started stepping in to fill that gap.

    http://www.pbs.org/mediashift/2007/12/your-guide-…

    So there are sites doing this info-trawling, and more appearing all the time. Some of them are even getting paid! Indeed, as we speak, several different funding models are being explored for the new journalism (here are some of them: http://newsinnovation.com/), though it will take some lean years as this difficult transition continues to destroy jobs and traditional media outlets. I wish it were not so, I don't want anyone to lose their job, and I sincerely hope that those who do lose their jobs find new work as journalism restructures.

    Finally, what will I do as religion reporters and other traditional journalists fade away? Well, first, they are already fading away, I've been adjusting to that fact for the last couple years. I've seen a disturbing trend in the shrinking of news about our communities, and that's why I'm trying very hard to build a grass-roots solution to this problem. I don't expect great things from the Pagan Newswire Collective this year, or even next year, but I do hope that over time to help build a news-gathering infrastructure that will bridge the gap as "old media" continues to shed "niche" and "special interest" reporting. I've also been running experiments, like the upcoming "Pagans at the Parliament" project, that will provide primary-source material for Pagan writers and journalists. There will be more of that, and I hope that "mainstream" journalism finds a way to change and grow, but even if things fall apart completely for awhile (which I don't think will happen), I will find a way to write about Pagan news.

  • http://intensedebate.com/people/Lokisgodhi Lokisgodhi

    And you used your real email address why?

  • Sasha

    No, my youtube inbox… I would never put out anything more than a junk address out like that…that'd just be stupid of me.

  • embreis

    Speaking as someone who has been involved with small-town community newspapers for most of my life, I would like to ask how the new paradigm of journalism is going to provide for people who will sit for hours during the county commission budget hearing in some rural town listening to them squabble over how to spend local tax money. You're not going to get people to do this consistently unless you can pay them something approaching a living wage. And if you don't have people who are always there watching and who are committed to recording everything, then you won't know it when something you care about does happen.
    Jason, I love what you do here; I read it every day and would miss it terribly if you stopped, but what are you going to write about after Dominic Waghorn, Olivia Lang, Jason Nark, Sue Nowicki, Tracey D. Samuelson and Tony Halpin, to name just a few, lose their jobs in the great restructuring.

  • embreis

    Things are, in fact, pretty close to falling completely apart at the ground level (not so much because of internet competition, as because "big box" retailers like Wal Mart have destroyed the local retailers that supported small town newspapers).
    I appreciate the link to the news innovation site, which I plan to study. There has been much to criticize in professional journalism as it has been practiced in big cities and small towns, but I haven't seen anything that suggests an all-volunteer press corps will be an improvement. But maybe I'm just one of the last blacksmiths in town.