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Archive for February, 2010

PantheaCon Day 3

My pace at PantheaCon today was far more sedate. I slept in late-ish after staying up late last night, and just barely managed to get to the 11:00am “Towards A Pagan Psychology: Earth Based Spirituality & Therapy” panel. I don’t have the names of the participants, but the conversation was deeply fascinating. A recurring theme was how polytheism allows all of them to be better therapists and councilors, freeing them from a dualism and rigidity in their thinking and approaches to treatment.

After lunch, I attended the Immanion author panel, featuring Lupa, Erynn Laurie, Tony Mierzwicki, Frater Barrabbas, Sarai St Julien, Crystal Blanton, and others. While all the authors were coming from very different places in regards to practice and theology, there was a unifying element in their struggle to create their own paths. It was also mentioned how they were at peace with their “niche” status, and that selling hundreds instead of thousands of books is part of releasing more advanced texts. It was a good panel, and gave a clear idea of that publisher’s identity and mission.

Next, it was another author panel, this time from Weiser Books. Centered around the question “Earth Based Religion: Are We Really”, it featured popular Pagan authors and leaders like Orion Foxwood, Thorn Coyle, Diana Paxson, Z. Budapest, and Lon Milo DuQuette. This time I brought my trusty netbook, and tweeted the entire thing as it happened. While the question of if we are truly “earth-based” faiths wasn’t entirely settled, all the participants had some powerful things to say, the favorite among those catching my tweets was a (paraphrased) quote by Orion Foxwood.

“The Earth isn’t running a democracy. She is calling us all into action whether we like it or not.”

Thorn says the whole thing was being recorded for her podcast, and should be released in a month or so. I’ll give you all a heads-up when it’s available.

To close out my third day, I went to experience the dark and dramatic musical emanations of Pandemonaeon. They had the crowd in the palm of their hand for the entire set, and the dance-floor was jam-packed. Of all the Pagan bands that play the festival/convention circuit, I think they may be the most vital and impressive. I’m very happy to hear that they are putting a new album out soon. You can be sure you’ll hear more about that on “A Darker Shade of Pagan”.

I have to leave pretty early on Monday, so there won’t really be a “Day 4″ post, but I may write a longer essay about my experiences here once I’ve had a chance to absorb all I’ve seen and done. It’s truly been a unique event, one that I think all modern Pagans should try to experience at some point. I’d like to thank all of the people who’ve been so kind, generous, and open with me. There are so many contacts made and new ideas to consider that I almost don’t know where to start.

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PantheaCon Day 2

I had some decent sleep the night before, so (relatively) bright-eyed and bushy-tailed I began my second day at PantheaCon. First, after a rather pricey bowl of oatmeal, I attended the 9am panel discussion “Pagans in Global Interfaith Work” led by Don Frew, National Interfaith Representative for C.O.G., and featuring contributions by Rowan Fairgrove, T. Thorn Coyle, and others. It was an interesting history of how modern Pagans started getting involved in interfaith work, with a lot of attention was (understandably) given to the recent Parliament of the World’s Religions. The point was made of how large interfaith gatherings have allowed Pagans to network and dialog with indigenous religions, Hindus, and other minority faiths that they might not have be able to otherwise.

After the interfaith panel, I went to “Pagan Power: Pagan Freedom, Pagan Rights”, a talk led by Selena Fox and Patrick McCollum. A history of the Lady Liberty League was given, including how an anti-Wiccan law proposed by Jesse Helms back in 1985 fueled the group’s creation. There was some discussion about Patrick’s current case against the California Department of Corrections, a new site was pointed out that contains copies of all the amicus briefs filed in the case so far, and Starhawk, who was in attendance for the talk, briefly mentioned her new essay at On Faith in support of McCollum. It was pointed out that the best way to help Patrick right now is to write to California officials, letting them know that Pagan prisoners deserve the same treatment and considerations as any other faith.

After that presentation, I attended a Cherry Hill Seminary meeting (photographic evidence), and later had a (much needed) lunch with the fabulously talented Cosette, who also works with/for CHS (and the Pagan Newswire Collective).

Fortified with vegetables, I ventured to the “Warrior Return Ritual” panel discussion featuring Erynn Rowan Laurie, Phillip Bernhardt-House, and Rev. Jessie “Medb” Olson. It was a deeply moving experience that showcased how important it is for our community to provide rituals of leaving and return for our Pagan soldiers and veterans.

After dinner a snack, I went to another talk featuring Erynn Rowan Laurie, “Constructing Celtic Reconstructionist Rituals”, that was quite illuminating, and gave some solid and practical advice concerning CR practice (there were also some highly amusing Irish myth anecdotes by Phillip Bernhardt-House).

Then is was time for my talk (“Pagans and the New Media”)! I can never tell how I’m actually doing during these things, but everyone seemed to enjoy it, and the feedback was positive. I also got folks to tweet a bit to Twitter from their phones while I was talking.

After that I chatted with some  wonderful folks, and visited a couple of the hospitality suites. I can’t even express how wonderful it is to meet so many amazing people I’ve only interacted with online. I wish I could list them all right now, but instead, I’ll simply thank them all for their kindness and generosity of spirit. I’ve also been deeply moved by folks who walk up to me to chat about my blog, or my A Darker Shade of Pagan podcast. It really drives home the connections that can be made with this medium.

Tomorrow I’m looking forward to the “Earth Based Religion: Are We Really?” panel discussion, and a concert by Pandemonaeon! Again, stay tuned for my next update, and keep an eye on The Wild Hunt’s Twitter feed (also keep an eye on the #pcon hash-tag for updates from several PantheaCon attendees).

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PantheaCon Day 1

What a day. My previous experiences with groups of Pagans couldn’t have prepared me for the sensory overload that is PantheaCon. It is literally jam-packed with Pagans of all kinds everywhere you look. No sooner had I arrived, it seemed, that I was meeting and greeting with folks I’ve only spoken with on the phone or conversed with over the Internet. I had a chance to briefly connect with Pagan chaplain Patrick McCollum and talk about the important work he’s doing, and I also got to chat with Pagan scholar Sabina Magliocco, along with several of my fellow board members at Cherry Hill Seminary.

As an aside, and speaking of folks I’ve only met previously on the Internet. Poet and author Erynn Rowan Laurie, one of the founders of the Celtic Reconstruction movement, has run into some horrendously bad luck with her car in the process of getting to this convention. So if you’ve been meaning to look into her writing, why not buy the PDF version of “Circle of Stones” for only $10 (there’s other stuff of hers’ you can purchase at the link as well). You’d get some great writing, and you’ll be helping out someone in a bind.

Turning to the events I attended today, I started out with a class, “Introduction to Hindu Deities”, that I mostly attended so I could meet a long-time Internet acquaintance, Kulasundari Devi, the President and Pujarini of the Sri Kamakhya Mahavidya Mandir. I thought that I had a pretty good grasp of Hindu theology and divinity, and would find the presentation remedial, but I was blown away by her depth of knowledge, talent, and ability to transmit her passion for the Mother Goddesses of India. She also plays a mean harmonium.

Later, after some “dinner” (it’s hard to stop and eat around here), I was able to attend a concert by Pagan singer-songwriter S.J. Tucker. Tucker, aka “Sooj”, is a singer who really knows how to work an audience, and there were some definite ”chills” moments during the performance. This was her first time at PantheaCon, but it was apparent that she was adored by the audience, who were more than happy to sing and clap along to her songs. Highlights of the show included her version of “The Witches’ Rune”, and Tucker’s horned-god ode “Hymn to Herne”. You can sample and download her musical wares, here.

Finally, I went to an expertly-executed and intense ritual led by T. Thorn Coyle, Anaar, and Morpheus Ravenna, with help from M. Macha Nightmare, Pandemonaeon, and several others. Entitled “Red God Revel: an Ecstatic Invocation”, it had the entire room, myself included, dancing and chanting for the horned hunter, focusing our passions and pride in a magnificent cone of power. With a group as diverse, and often rowdy, as the one you’ll find at PantheaCon, it’s a testament to their abilities that they were able to focus and direct the room so ably. One of the best public rituals I’ve ever attended.

There’s even more happening as I write this, but I’ve been up since 4:30 am, and my batteries need some serious recharging. Tomorrow I’ll be attending “Pagan Power: Pagan Freedom, Pagan Rights”, a talk led by Selena Fox and Patrick McCollum, “Making the Transition”, a talk by Starhawk, and I’ll be delivering my own presentation, ” Pagans and the New Media”.

Stay tuned for my next update, and keep an eye on The Wild Hunt’s Twitter feed, as I’ll be sending occasional updates there from my phone (also keep an eye on the #pcon hash-tag for updates from several PantheaCon attendees).

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Off to PantheaCon

By the time you are reading this I should be on my way to San Jose, California to attend PantheaCon 2010, the largest indoor Pagan gathering in America.This is my first time attending, and also my first time presenting at the event. I’ll be giving my talk “Pagans and the New Media”, where I discuss how the Internet, blogs, podcasts, social networks, and other technologies are changing the way modern Paganism communicates and operates. I’m also hoping to chat with folks, consort with my fellow Cherry Hill Seminary colleagues, meet people I’ve only interacted with on the Internet, and do a bit of evangelizing for the Pagan Newswire Collective.

Since the hotel promises to have Internet access I’ll be filing reports from the convention as often as possible, and perhaps even record an interview or two. With a stellar line-up of Pagan movers and shakers presenting, performing, and leading rituals at PantheaCon (including Thorn Coyle, Starhawk, Patrick McCollum, Selena Fox, Z Budapest, Gus diZerega, and more), I’m sure I’ll have plenty to report back on. For those who are fans of Twitter, keep an eye on tweets marked with #Pcon, for as-it-happens messages from convention goers.

I’ll be away from my computer for much of today, so keep the place tidy while I’m gone. If you are looking for some great content and commentary while you await my first PantheaCon report, be sure to check out Pagan+Politics, it’s already generating some great posts and comments.

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Introducing Pagan+Politics

In addition to writing for The Wild Hunt, I’m also co-founder and Projects Coordinator for the Pagan Newswire Collective. The PNC’s purpose is to share and promote primary-source reporting from within our interconnected communities. Building off the successful “Pagans at the Parliament” site, which raised the profile of Pagan involvement at the Parliament of the World’s Religions, and helped break important stories as they happened, the PNC has decided to pursue more targeted single-topic blog projects.  The first will be an ongoing group-blog entitled Pagan+Politics.

http://politics.pagannewswirecollective.com/

This group blog is about modern American Pagans, from across the ideological and theological spectrum, commenting on the politics of the day. Giving insight and opinion, and sharing how their religious faith shapes their political views.

Why this project? Because the last few years have shown us that contemporary Paganism, whether we like it or not, is a part of today’s political discussion and process. We have two openly Pagan elected officials currently serving in the United States of America, Democrat Jessica Orsini, Alderwoman, 3rd Ward, City of Centralia, Missouri, and Republican Dan Halloran, New York City Councilman for District 19. There were two openly Pagan delegates at the 2008 Democratic National Convention that chose Barack Obama to be the Democratic Party’s candidate, military widow Roberta Stewart successfully fought the VA, under the Bush Administration, to win the right for Wiccan soldiers to place a Pentacle on their graves, and recently, Obama Administration officials met with Pagan chaplain Patrick McCollum to talk about discrimination towards minority faiths in our country.

It is fair to say that modern Paganism, as a movement of interconnected yet individual faith communities, is long overdue in having a more active and ongoing say in the issues and policies that affect our lives. Pagan+Politics hopes to become an important part of our faith communities having that say.

In addition to discussing politics, this blog is also about eradicating myths. The myth that we are politically homogeneous, the myth that adherents to our faiths aren’t invested in the political process, and the myth that we are incapable of acknowledging and embracing our true diversity. This blog will feature heated discussions and broach divisive issues, but I hope it will also build bridges within our communities, and provide a human face to those outside our movement.

I’m extremely proud to introduce the (lucky) seven initial blog authors, Laura Allen, a political moderate, and student at Cherry Hill Seminary, Duane Clemons, a former Republican-turned-independent who delivers mail in Kansas, Hrafnkell Haraldsson, a progressive Heathen and founder of the Mos Maiorum Foundation, Daniel Allen Maine, a Witch and long-time conservative currently serving in the U.S. Army, Rita Moran, chairperson of the Kennebec County (Maine) Democratic Committee, who served as an openly Pagan at-large national delegate for Obama at the Democrat National Convention in Denver, Eric Robbins, who is partnering with Rita Moran on this project, and who organized of Maine’s first chapter of Drinking Liberally, and Cara Schulz, a conservative with a rich background in broadcast journalism who was recently elected Tamias (Treasurer) for Hellenion.

As we progress, I envision that we’ll expand to include even more political and religious diversity at Pagan+Politics, and also undertake special coverage of political events that resonate within the wider Pagan community (I’m also interested in initiating projects for Pagan political commentary in other countries, but that’s for another time). But for now, please warmly welcome them as they start this exciting new endeavor. I hope you’ll add this site to your blogroll, subscribe to the RSS feed follow it on Twitter, and become a fan at Facebook. I also hope you’ll (respectfully) engage them in the comments at the site as they start to post on Friday. Each blogger is committed to making at least one post per week, so there will be plenty to digest and interact with.

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Comment Policy at The Wild Hunt

Lately, comments here have gotten a bit over the top, with some abusing my generally “hands-off” moderating style. I take full responsibility for this trend, and realize that my silence could have been mistaken for assent to some pretty outrageous statements. Needless to say, I find the current trend towards incivility troubling, and I have crafted a formal set of rules regarding what the boundaries are regarding comments here.

http://patheos.com/blogs/wildhunt/comment-policy

If you plan on commenting here, please read it.

Further, while I have debated instituting a formal moderation team, I’m going to give things as they are one more chance before I take that step. To aid this, I have installed a “Report” button on every comment. If three different readers report a comment it will be automatically hidden from view. I will then look at the comment and make a final decision as to if it merits final deletion. This is being done to empower the community here to take greater responsibility for what gets said. Anyone found misusing the “Report” function will be banned.

I want The Wild Hunt to be a place of invigorating and intelligent discussion, and usually, it is. I hope we can collectively rise above the recent mud-slinging and hyperbole and get back to having constructive discourse.

Thank you for your support and participation.

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Native Beliefs on Trial and other Pagan News of Note

Top Story: We start with the ongoing James Arthur Ray controversy. The “Secret”-selling guru was arrested and charged with three counts of manslaughter last week, this came in the wake of a long investigation into the deaths of three participants at a “spiritual warrior” sweat lodge ceremony led by Ray in October. Now, after Ray’s lawyer appeared on Larry King (a fan of Ray and “The Secret”), the prosecution is seeking a gag-order on further press appearances. The idea is to stop Ray’s supporters from using the bully pulpit of popular media to pollute possible jury pools, but the Don’t Pay To Pray blog points out that this will also restrict all information about the trial from the public (including damning interviews with sweat-lodge participants).

“After James Arthur Ray’s attorneys plastered their faces all over the media, on Good Morning America and Larry King Live, in a transparent attempt to influence a potential jury, Yavapai County Attorney Sheila Polk, has requested a “gag order” hearing. A gag order is a judge’s order prohibiting the attorneys and the parties to a pending lawsuit or criminal prosecution from talking to the media or the public about the case. The intent is usually to prevent prejudice due to pre-trial publicity which would influence potential jurors. Based on the “freedom of the press” provision of the First Amendment, the court cannot constitutionally restrict the media from printing or broadcasting information about the case. The prosecutor’s tool to stop a case from being tried in the press is a gag order on the participants under the court’s control. While the Gag Order would stop James Ray’s attorney’s from trying the case in the media, it would also stop the public from having access to any information from Yavapai county staff regarding any aspect of this case with the exception of the scheduling of hearings.”

Don’t Pay To Pray is also concerned that a jury trial in Sedona would result in “a jury composed of several people who conduct the same type of plastic sweat lodges that Ray did.” These concerns are echoed by Johnny P. Flynn, a Potawatomi Indian and  faculty member in the Department of Religious Studies at IUPUI, who says that Native religion will end up being put on trial by various non-Native “experts”.

“I am not a psychic or an attorney, but my experiences through the years with American Indian religious issues tell me this: even though James Ray will be sitting at the defense table, it will be our religious practices on trial in that courtroom. And it will be experts who will argue both sides of the case … In following the Ray story over the past few months, I am amazed at the number of non-Indian sweat lodge experts the media has been able to locate. Few Indians if any have been interviewed … James Ray’s defense might be compelled to bring in experts to argue that he did the ceremony the right way—and to insist that occasional and “unforeseen” death is one of the by-products of American Indian religious practices … The prosecution would then be compelled to bring in their “experts” to argue that a non-Indian, who allegedly learned to do this ceremony from “shamans” all over the world, did the sweat lodge the wrong way. Ray would be guilty of manslaughter by way of “malpractice” even if he is an “expert” on the sweat lodge.”

For the moment, Ray still sits in jail, while his lawyers appeal the 5 million dollar bail, and lawyers on both sides position themselves for the coming trial. If the gag order goes through, news on this issue could dry up until the trial starts. But I suspect there will still be plenty to talk about, like the James Ray true believers who are organizing prayer conference calls on his behalf, or the Native American (and guru-debunking) activists who are using services like Twitter to network and share information. It still remains to be see what reverberations will be felt in the larger New Age community, or if it will be business as usual after a short period of making noises about “accountability”. You can bet I’ll continue to keep you posted as things develop.

In Other News:

Stonehenge’s Modernist Box: Britain’s Commission for Architecture and the Built Environment is protesting the approved design for Stonehenge’s new visitor center, saying it would detract from the landmark, and that the new “twee” footpaths are more appropriate for an “urban garden”.

“We question whether, in this landscape of scale and huge horizons and with a very robust end point that has stood for centuries and centuries, this is the right design approach?” said Diane Haigh, CABE’s director of design review. “You need to feel you are approaching Stonehenge. You want the sense you are walking over Salisbury Plain towards the stones.”

This is quickly becoming a big issue for Britain. The new center was supposed to be a compromise on the scrapped plans to build a tunnel that would reroute traffic away from the site. With the looming influx of Olympics visitors, pressure is mounting to get the site ready for the spotlight. It remains to be seen if CABE’s objections will now slow that process down. You can see a concept photo of the proposed center, here.

Kupala not Valentine: A right-wing nationalist Polish group called Niklot (named after a famous Slavic pagan) is protesting the celebration of Valentine’s Day, saying that Slavic Poles should celebrate Kupala Day instead.

“Niklot claims that Poles should observe the Kupala Day, a Slavic fertility holiday traditionally celebrated on 23-24 June. On Kupala Day young men would jump over the flames of bonfires and girls would float wreaths of flowers often lit with candles on rivers, attempting to gain foresight into their relationship fortunes from the flow patterns of the flowers on the river.”

You can read more about Kupala and Kupala Day at Wikipedia. The Helsinki Federation for Human Rights is calling for city officials to oppose the group, who have been putting up posters that say “F**k Off Valentines”, claiming Niklot promotes racism and fascism. Niklot spokesman Ireneusz Woszczyk disputes these claims, saying the group is only interested in tradition. Could one of our experts on Slavic Paganism weigh in on this? Is this group extremist? Or are they misunderstood reconstructionists?

Haitian Vodou Leaders Lend the UN a Hand: United Nations officials in Haiti are asking for help from the estimated 60,000 voodoo priests and priestesses in that country to perform a census of the dead and injured.

“…in postquake Haiti, the practitioners of voodoo have taken on a more practical role, enlisted by the government to help count the dead, tend to the injured, and soothe the psychologically damaged. “One must understand that Haiti is voodoo,’’ said Max Beauvoir, 75, the “pope’’ of Haitian voodoo and a former biochemical engineer who once worked for Digital Equipment in Maynard, Mass. “Helping Haitians is nothing else but helping ourselves.’’ To make use of that resource, the United Nations has reached out to the vast and influential network of about 60,000 voodoo priests in Haiti, Beauvoir said. And the priests, firmly entrenched in their displaced communities, are eager to lend a hand.”

The article also interviews Vodou “pope” Max Beauvoir, and discusses how Haiti’s Houngans and Mambos are helping a traumatized nation regain its footing. Whatever the future may hold for Haiti, it seems very likely that Vodou will be an ongoing and important part of that future.

The Wicker Tree: In a final note, director Robin Hardy’s long-awaited sequel/re-imagining of 1973 cult-classic “The Wicker Man”, “The Wicker Tree”, finally has its own web site!

Looks nice! No word on a release date other than “2010″, but you can sign up for updates. For all of my previous coverage of “The Wicker Tree”, click here.

That’s all I have for now, have a great day!

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