The Anti-Pagan Florida Democrat

On May 17th a run-off election will be held for a City Council seat in Jacksonville, Florida. One of the candidates is part of the radical New Apostolic Reformation, has drawn the ire of LGBT advocacy groups, and commonly makes rather critical statements about President Barack Obama. Oh, and that’s the Democrat in this race.

The people of Jacksonville need a fresh breath. They need to know who they are voting for. I am not going to play the political games of pretending to be someone or something else to get elected and then having to spend four years living a lie. Everyone seems to be afraid of the word change because of the promises of other politicians who put a bad taste in the mouths of the people. Well, I must say that without change…things will stay the same! We just need the right kind of change. Before our cities can change, the hearts of men must change. When my heart was changed, everything around me fell into place. A lot of people talk about change, but my life is an example of it. By voting for me you will get a leader that is relevant, holds a high standard of morality and integrity is a shaker and mover that can make things happen in this city and does have a heart and mind to work FOR THE PEOPLE.

But when Democratic candidate Kimberly Daniels says she’ll work “for the people,” does she mean the non-Christian people? Daniels has made a truly dizzying amount of anti-Pagan (and anti-any-religion that isn’t her brand of Christianity) public statements.

“At Spoken Word Ministries, we have church members who have had sex changes, participated in high-level occult rituals, witnessed shape-shifting (the changing of human beings into animals), and many other sinful problems.” - Kim Daniels, page 11, Delivered To Destiny (Charisma House, 2005)

“We have experienced much success in one-session deliverances [exorcisms]… However, there have been times when I have personally walked homosexuals, ex-witches and drug addicts through sessions that took place over a couple of years.” - Kim Daniels, page 151-152, Clean House, Strong House, 2003, Charisma House

“Lord, expose the work of every witch, sorcerer, spiritualist or person from the dark side operating through [Barack Obama's] cabinet members or through anyone else closely associated with him. We block the power of the influence of the Yoruba religion and all other groups of black people who worship their ancestors, in Jesus’ name. We put barriers around the Unites States that will bind and block the witchcraft coming from Kenya to influence our president in Jesus’ name. Let the power of every dedication of his past be broken, in Jesus’ name” - Kim Daniels, Charisma magazine, A Prayer For Barack Obama, January 19, 2009

I’m not exaggerating when I say that is only a sample of the rhetoric Daniels uses on a regular basis. She even takes a page out of good-ol’ Jack T. Chick and gives us the cursed candy Satanic Halloween narrative.

“The key word in discussing Halloween is “dedicated.” It is dedicated to darkness and is an accursed season. During Halloween, time-released curses are always loosed. A time-released curse is a period that has been set aside to release demonic activity and to ensnare souls in great measure. [...]  Curses are sent through the tricks and treats of the innocent whether they get it by going door to door or by purchasing it from the local grocery store. The demons cannot tell the difference. [...] During this season witches are celebrating the changing of the seasons from summer to fall. They give praise to the gods for the demonic harvest. They pray to the gods of the elements (air, fire, water and earth). [...] While the lukewarm and ignorant think of these customs as “just harmless fun,” the vortexes of hell are releasing new assignments against souls. Witches take pride in laughing at the ignorance of natural men (those who ignore the spirit realm).

So when Kimberly Daniels talks about binding, exorcising, and waging spiritual warfare against “witches” she isn’t being metaphorical, she means us. How would you like Daniels representing your interests in Jacksonville? A lot of commentary and response has been focused on her anti-gay remarks, and what appears to be an anti-Semitic comment about Jews “owning everything,” but even if  we somehow contextualize all the statements that are currently getting press, it doesn’t erase her blatantly obvious opposition to modern Paganism. Does anyone honestly think she’ll erect some illusory theological firewall when making policy decisions? Kimberly Daniels isn’t getting any real heat for her anti-Pagan slurs (“sacrificing babies to shed innocent blood”, “orgies between animals and humans”), but it is there where the depth of her extremism is truly laid bare.

Pagan Community Notes: International Pagan Coming Out Day, Who’s Pagan, The Correllian Tradition, and more!

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

International Pagan Coming Out Day: It is less than a week to Pagan Coming Out Day, May 2nd, and PNC-Minnesota has a story up about a local IPCOD celebration that will feature a screening of the documentary “American Mystic”.

The event takes place May 2nd at the Sacred Paths Center and is open to all Pagans and Pagan allies, no matter if you have been ‘out’ for ages or are not yet able to be open about your Pagan spirituality.  It directly follows the usual Monday night Pagan Potluck and the event is offered as a free gift to the community.  An opening Hellenic-style libation to Hestia, a Goddess that strengthens the bonds of family and community,  kicks off the evening, with champagne cocktails, non-alcoholic drinks and desserts to follow.  Once everyone has their treats, the movie American Mystic will be screened for the first time in the Twin Cities area.  The documentary opened at Pantheacon to rave reviews.”

Meanwhile, David Salisbury at PNC-Washington DC/Capital Witch mentions the DC-area IPCOD event sponsored by the Open Hearth Foundation.

“Sponsoring DC’s event is the Open Hearth Foundation who just announced that our location will be at the back gates of the White House. Really, if you’re going to come out as anything, it might as well be right on the President’s doorstep! Participants should gather at the sidewalk area in front of the White House on Pennsylvania Avenue at 7:45pm. A public coming out ritual will being at 8:00pm, followed by walking to a local restaurant for community sharing and celebration. In addition to the gathering itself, the OHF will also have support volunteers on-site to help those who might find the coming out process difficult or emotional.”

You can see a full list of scheduled IPCOD celebrations, here. Follow IPCOD on Facebook, here. In the interest of full disclosure, I should mention that I serve in an advisory capacity on IPCOD’s executive board. I’m working with this project because I think a unified effort towards ‘coming out’ is a needed one, a complimentary movement to our already vibrant Pagan Pride days. I hope you’ll support IPCOD, and help spread the word. Addendum: Here’s more on IPCOD from Patheos.com.

Calling Ourselves Pagan: Since we just talked about “coming out” as a Pagan, perhaps we should also talk about the label of “Pagan” itself. In a recent guest-post for Patheos.com, Scott Reimers advocated finding a different word for our diverse movement. In response, author and teacher T. Thorn Coyle wrote a two-part essay discussing some questions and one possible answer to the issue of calling ourselves Pagan.

What do I think is this thing that ties such diverse ways and means of practice, experience, and belief together? We all have a sense of “Divine with us on earth.” The Gods are not just far off in Asgard, they are in our gardens and our homes. Goddesses don’t just live in some distant place, they help us run our businesses, and teach our children. And these Gods and Goddesses have their own agency, too. Paganism(s) and systems of magick – as they exist in contemporary religious expression in this loosely knit group of practitioners – hold theologies of immanence in common, whether this is directly acknowledged or not. Magick would not work without direct divine connection. Rituals would be meaningless or simply psychological exercises if there was not some strong, direct sense that whatever sacred energies or forces we work with were not here with us, right now.

That is what drew me to Paganism in the first place: God was not off in some distant and transcendent place. God Herself, and individual sacred expressions such as trees, ocean, stars, this particular God or that particular Goddess… were all moving, flowing, acting, resting, and directly making up the cosmos(es) right now. And so was I. If this was not the case, our magic would be simple begging and supplication. Instead, our magick, for those of us that do it, becomes a way to help create the world. Those of us who don’t do operative magick celebrate the realization that this sacred expression is with us every day. And for this, we give thanks: we dance around Maypoles, we raise horns of wine and beer in honor, we light candles to draw us deeper into contemplation, we make love as a way to draw closer to our Gods, knowing that often our Gods are as close as the breath of our lovers.

I anticipate that we are collectively stuck with “Pagan” for the foreseeable future. Perhaps a day will come when the various religions, traditions, and groups under our wide umbrella get big enough to not see (or need) the agency in being part of something larger, but I don’t think that day will come in my lifetime. However, for now, solidarity and collective effort is still needed to safeguard our basic rights, and advocate for equal treatment. To build basic religious services, and to gain the attention of the wider world. Even when we do reach the point where Wiccans, Druids, Asatru, and other faiths no longer need to be thrown together for various political reasons, we may find that we are all still attending the same parties.

The Correllians Get a New First Priestess: The Correllian Nativist Tradition have announced a restructuring and expansion of their Council of Elders, and have named a new First Priestess to replace the now-retired M. Rev. Krystel High-Correll.

“In addition M. Rev. Krystel High-Correll, First Priestess of the Correllian Tradition, has already been in retirement for several years now. As Retired First Priestess Lady Krystel does and always will enjoy the same level of respect and dignity that she has born for the last three decades of her imperium. Now, after much consideration, we are pleased to announce an Heir to the office of First Priestess: Lady Krystel and the entirety of the Council of Elders are pleased to name Rt. Rev. Traci Logan Wood as Heiress and Acting First Priestess, in accordance with the Rules of Succession of the Correllian Tradition as outlined in the Tradition bylaws. May the Blessing be upon the Acting First Priestess!”

In addition to naming Traci Logan Wood as First Priestess, a lifetime appointment, Ed Hubbard was also named as the new First Elder of the tradition and several new members of their Council of Elders were named in order “to fulfill the duties and offices needed for a Tradition that has become truly global.” My congratulations to to Wood, Hubbard, and the new Elders.

In a somewhat related note, congratulations to Pagans Tonight, which is quickly approaching its 500th episode.

More on Pagans in Prison: The PNC-Minnesota special series on Pagans in prison continues today, featuring an interview with Emrys Anu, a Wiccan Minister volunteering for the last six years at Rush City Correctional Facility.

“I work with mainly 20 – 40 year olds, and we work always within a ritual circle. Whatever work we plan for that day, we do in that circle. We create that as sacred space, and we consider what we do in there as our sacred work. We may have a lecture, a meditation, a reading, a ritual, or we may just talk. We just finished a ‘lecture’ on ‘what is Wicca?’. The history, and Paganism will be coming up. (Laughs, “It always comes up, “Do you worship Jesus, too?”) They often are asking for some kind of healing work. Typically some kind of energy work. We do a lot of different blessings. Blessings for impending court cases. When people leave we do a special blessing that always ends with “DON’T COME BACK! ”. We sometimes play games and do fun things. We play Wiccan charades, or ‘Wiccan Hangman’ and ‘Wiccan Hangman in Theban’. We have a fantastic energy sensing werewolf game that we play. We may discuss a book or do ritual planning. A few weeks before a Sabbat we talk about ritual in general, and what we will do for this one. How does it connect to nature and what is going on inside of us. It may be a full moon or dark moon. These might have some simple spell work within it. We meet once a week for two hours.”

Read the entire interview, here. In the next installment, Nels Linde will feature transcribed letters from prisoners and some editorial thoughts on the issue. This has been some excellent coverage on the issue, and I highly recommend heading over to PNC-Minnesota and reading the entire series (Part 1, Part 2, Part 3, Part 4).

Patheos Interviews of Note: I just wanted to close with some quick links to two interviews of note over at the Patheos Pagan Portal. First, Galina Krasskova interviews author Melitta Benu, a practitioner of  Alexandrian Reconstruction. Then, the Staff of Asclepius blog interviews Pagan author and lecturer Janet Callahan. Both are thought-provoking and worth checking out.

That’s all I have for now, have a great day!

Update: Town of Catskill vs Maetreum of Cybele

The Maetreum of Cybele, Magna Mater, in an ongoing tax battle with the Town of Catskill, New York, saw their already years-long fight extend further as Catskill appealed a recent ruling in their favor. Now, The Daily Mail reports that the Town of Catskill is publicly committing to fighting this case to the bitter end, no matter how expensive it gets.

“Acting Catskill Town Supervisor Patrick Walsh said Tuesday that if the town didn’t pursue the case, it may open the door to other isolated religious groups to pop up and claim exemptions. “It’s the principle of the whole thing,” Walsh said about continuing the costly legal struggle with the matriarchal clan. “Obviously we hate to be spending the money on the thing.” [...] Walsh said the town was already too deep into the case to give up and that significant dollars could be saved by preventing exemptions for illegitimate religions. “If it’s a legitimate religion and they have legitimate use of the property then that’s what we want to find out,” Walsh said.”

In a public statement, Rev Cathryn Platine of the Maetreum of Cybele noted that spending thousands to collect tax from a tiny religious group is apparently more important that collecting tax from Wal-Mart.

“Forget the Constitution, forget freedom of religion, forget equal protection under the law, Catskill’s Town Council alone get to decide which religions are legitimate and which are not. Walsh went one step further and declared the Cybeline Revival illegitimate. The Town of Catskill has apparently indicated a willingness to break the Town budget to discriminate on the basis of religion when they were unwilling last year to fight the demands of Wal-Mart citing the legal costs of doing so. There can be no doubt that Catskill feels they can win by outspending a poor group of spiritual women and intimidate any other religious minority from seeking their legal rights under New York and Federal law, they have now stated so clearly and on the record.”

The Town of Catskill has made its priorities very clear, corporations get tax breaks, but federally recognized religious organizations they don’t like, don’t. The law seems pretty clearly on the side of the Maetreum of Cybele, but Catskill is going to wage a scorched earth legal campaign in hopes the Pagans run out of money and energy first. If you want to help the Maetreum, they are looking for donations towards their legal costs, and hopefully larger rights organizations will sit up and take notice of this case.

Resurrection Sunday and Links

Today is Easter/Pasha/Resurrection Sunday, when it is said that Jesus rose from the dead on the third day after his crucifixion. Rather than give a barrage of “how pagan is Easter” type stories, I thought I’d leave you with a few non-Easter related links to look over today when you’re not busy finding eggs, eating candy, or dressing up like a witch.

Easter Witches in Sweden.

The Ganges in New York: The New York Times reports on how Hindus near Jamaica Bay in Queens, New York have turned the body of water into a local Ganges, a place to leave offerings for a variety of rituals. The problem is that the large number of offerings are disturbing the local habitat and creating an eyesore for park officials.

“We call it the Ganges,” one pilgrim, Madan Padarat, said as he finished his prayers. “She takes away your sickness, your pain, your suffering.” But to the park rangers who patrol the beach, the holy waters are a fragile habitat, the offerings are trash and the littered shores are a federal preserve that must be kept clean for picnickers, fishermen and kayakers. Unlike the Ganges, they say, the enclosed bay does not sweep the refuse away. The result is a standoff between two camps that regard the site as sacrosanct for very different reasons, and have spent years in a quiet tug of war between ancient traditions and modern regulations. Strenuous diplomacy on both sides has helped, but only to a point. “I can’t stop the people and say, ‘You can’t come to the water and make offerings,’ ” said Pandit Chunelall Narine, the priest at a thriving Ozone Park temple, Shri Trimurti Bhavan, who sometimes performs services by the bay. “We are at a dead end right now.”

The article does a good job of capturing the tensions as both sides try to find a workable compromise. I feel that as religions that engage directly with nature grow these tensions will continue. I anticipate that this will not be the last story I read about religious groups and law enforcement confronting how offerings impact a particular area.

A Queer Theology: In his latest Patheos.com column, P. Sufenas Virius Lupus confronts the “queerness” of theology within modern Paganism.

“I mentioned in an earlier article in this column that some modern Pagans have suggested that theology doesn’t really have a place in modern Paganism, and that Paganism as a religion isn’t really appropriate to the concerns of theology.  It was mentioned on that earlier occasion, though, that ancient Pagans in Greece and Rome invented most of the vocabulary of theology—including the term itself. The reservations of some modern Pagans on theology are understandable, and the ways in which Christianity has dominated the discourse on theology for the past several millennia are certainly a concern and something of which any Pagans actively engaged in theological work should be aware. Nonetheless, it is an area that is not only historically relevant to Paganism and polytheism, but one that is quite necessary to confront for modern Pagans.”

As always, Lupus is thoughtful an well-worth reading. Be sure to also check out his wonderful personal blog.

Who Gets Their Religious Freedom Protected: There’s a general election being held in Canada on May 2nd after the conservative government collapsed in a no confidence vote. It is in this context that Canadian Pagan and philosopher Brendan Myers looks at Prime Minister Stephen Harper’s plan to create an Office of Religious Freedom, and wonders whose freedoms it will work to protect.

“…given the Christian fundamentalism that dwells in the Reform Party’s agenda (pardon me, the Conservative Party’s agenda), therefore you can bet that this office will almost certainly not be used to help voudouisants in Africa, Tibetan Buddhists in China, Jews in Palestine or Muslims in Israel, or for that matter any religion at all which is not Christian. The only exceptions, the only non-Christian religions which this office might support in other countries, would be religious communities that are wealthy and well-organized enough in Canada to pressure the government to help their co-religionists in other countries.”

It seems that conservative Christian outlook in Canada isn’t too dissimilar from their brethren in the United States.

That’s all I have for now, have a happy Sunday, no matter what your activities or beliefs.