Since I first took note of the “Wiccan coven” sex scandal that has engulfed John Friend, head of the popular Anusara hatha yoga school in America, the story has left the confines of the American Yoga community and been picked up by larger media outlets. William J. Broad, author of “The Science of Yoga: The Risks and the Rewards”, informs readers of the New York Times that no one should be surprised that this has happened.
“Yoga teachers and how-to books seldom mention that the discipline began as a sex cult — an omission that leaves many practitioners open to libidinal surprise. Hatha yoga — the parent of the styles now practiced around the globe — began as a branch of Tantra. In medieval India, Tantra devotees sought to fuse the male and female aspects of the cosmos into a blissful state of consciousness […] if students and teachers knew more about what Hatha can do, and what it was designed to do — they would find themselves less prone to surprise and unyogalike distress.”
Broad’s somewhat controversial notion that the many recipients of Friend’s affections should have seen this coming, because yoga is a sex cult at its roots, isn’t sitting well with Indian-American commentator Sandip Roy, who blasts Broad’s correlation with yoga’s founding and the bad behavior of some teachers.
The bafflement with the Times article is the ridiculous equation that Mr. Broad has seen fit to draw between Friend’s personal fall from grace and the roots of yoga. His argument suggests philanderers and yoga are a natural fit. (I wonder if Bill Clinton knew about this.) Also a yoga class is just an affair waiting to happen given all that “arousal, sweating, heavy breathing and states of undress.” Houston, we have a sticky mat problem. As proof, alongside Friend and other fallen yoga gurus like Swami Muktananda and Swami Satchidananda, Broad cites the fact that the student-teacher sex problem was so prevalent the California Yoga Teachers Association had to deplore it as “immoral.”
Yes, yoga does draw a lot of starry-eyed groupies and yogis have become rock stars. Yes, after Mahesh Yogi’s Beatles adventure many so-called gurus set up ashrams in the West and dispensed the spiritual East in five easy poses and nirvana in five easy doses. But that’s really a gullibility problem, a megalomania problem, an abuse of power problem, not a yoga problem. A lot of cult leaders (even non yogic ones) have that very same problem. Remember David Koresh of the Branch Davidians in Waco, Texas? Or Jim Jones? Or even Thomas Peli in Papua New Guinea who told his followers that the banana harvest would increase every time they fornicated in public? The problem really is, as Lauren Jacobs points out in her Huffington Post blog the “guruization of religious leaders, spiritual teachers, politicians, and even therapists who seem to be permitted to act above the rules that govern the rest of us.”
SF Gate Columnist Mark Morford also skewers Broad’s piece, noting that it explains “how yoga can make you into an orgasmic pervert sex monkey love guru.”
“I’m happy to report the NYT and Broad are mostly full of crap on this. Yoga is a physical, spiritual, energetic, wildly interconnected practice that can transform every aspect of your world. It’s based on some powerfully sacred, ancient philosophy and scriptural teachings that only want you to become a fully realized, divinely illuminated being, right now, this very second, on your very next breath — no gods, guilt, cultish sex rites or blind faith required. What’s not to like?”
Tiffany joined us in this auspicious and sacred endeavor. As part of our rituals you and I both agreed that we would use sexual/sensual energy in a positive and sacred way to help build the efficacy of our practices, which is a common element of most Wiccan circles, as you know.”
Yet there’s been almost no talk about how Wiccans see this scandal, no interviews with Pagans or Wiccans who are also yoga practitioners, no mentions at all, except for fleeting ones. Only the Jezebel blog even attempts to grapple with how these two traditions intersected within the scandal.
“Both personally and as a means of seduction, Friend appears to have embraced Wicca, which he seems to feel aligns quite closely with the foundations of Anusara. He even causally mentions Wicca in his official bio, but it looks like he was pretty deep into it. In a letter that seems to be addressed to one of his lovers, he details how Wicca intersects with their sexytime … [excerpt of the letter I quote above ] Oh, the old Wiccan coven trick. But seriously, since this man is essentially a quasi-religious leader to his many devoted students and employees, his willingness to exploit his teachings and beliefs for sexual purposes seems particularly gross.”
“Alleged special (supposedly ‘Wiccan’) sexual circles with teachers and students, including married individuals whose partners were not aware or had not approved?”
Beyond that? Nothing, and that’s a problem. No doubt that many will think this will all soon fade from memory now that Friend is stepping down from Anusara, taking a “leave of absence,” and reorganizing the tradition. That controversial Wiccan coven will get lost in a cloud of allegations that need “verification.” However, I think this scandal should be a wake-up call for national Wiccan organizations, and an opportunity to engage with myths versus the reality of how our traditions work. If we allow this aspect to simply get lost in the larger narrative about Friend’s downfall, it only allows misconceptions to grow. To cultivate the idea that maybe we are OK with non-transparent sex covens centered around a powerful leader.
Like yoga, Wicca’s roots, its core, is in sacred union. Many over the years, both detractors and adherents, have called it a “sex cult” or a “fertility religion.” This can lead to some taking liberties that ignore our ethical base, our commitment to sacred trust, our belief that “as above” is at one with what’s “below.” It can lead to people like Friend misusing the currents of both Wicca and yoga for his own gratification. Here we stand with Hindus who are fighting against yoga being turned into something it’s not, as we both see our traditions cynically used. This is not the time to hope it “blows over,” but a time for our leaders to engage in powerful outreach on what Wicca is, what its ethics are, and what our stance is on Friend’s behavior. If we don’t, we run the risk of others doing it for us, quietly, with whispers, insinuations, and misinterpretations.