[The following is a guest post from Paul Louis Metzger and John W. Morehead. Paul Louis Metzger, Ph.D. is Professor of Christian Theology and Theology of Culture at Multnomah Biblical Seminary/Multnomah University; Charter Member, Evangelical Chapter of the Foundation for Religious Diplomacy. John W. Morehead is Director, Western Institute for Intercultural Studies; Director, Evangelical Chapter of the Foundation for Religious Diplomacy.]
Rob Kerby, Senior Editor at beliefnet, wrote a recent article titled “What can the Third World teach us about witchcraft?.” This has resulted in the concern of and critique by Pagans, but it should also interest those in other religious communities. We are practicing Evangelical Christians, and we are very interested in what Christians and Pagans have to say about one another in hopes of light being shed on our respective spiritual pathways. Unfortunately, misunderstanding, misrepresentation, and hostility have been characteristic traits of our exchanges throughout history. In our minds, Kerby’s article only intensified this problem.
After reading the Kerby article, we are left wondering what the piece teaches us about witchcraft. While we did not necessarily learn anything about witchcraft from his essay, we did learn that he believes witchcraft in all its forms does great damage to civilization in the “Third World” and elsewhere, and that strong measures should be taken to eradicate it from the West. In addition to other problematic features, we were deeply concerned that Kerby claims that witchcraft is a capital offense in Saudi Arabia, punishable by beheading. Why did he make this claim? Is this something the “Third World” can teach us about witchcraft, or is this one of many sensational claims by Kerby?
Those in Pagan circles have responded strongly to the piece, and with good reason. Kerby provides no solid substantiation for his claims, demonstrates a lack of familiarity with the spiritual practices and beliefs he critiques, and as a result, the piece creates fear and suspicion of witchcraft (and broader Paganism as well). While Christians have often accused Paganism of superstition, the irony is that the Christian community has often approached Paganism superstitiously. Kerby’s piece only adds to the superstition and suspicion, made worse by the stereotypes and fears that often underlie such representations.
What we learned from reading Kerby’s essay and the responses to it from Pagans is that we have a long way to go in pursuit of charity and sound argumentation in our post-Christendom and pluralistic public square. We are charter members of the Evangelical Chapter of the Foundation for Religious Diplomacy. Our chapter aims to develop interreligious relationships and conversations in civility and without compromise with those of other religious and spiritual traditions. Our work in the chapter represents a new movement in Evangelicalism. The chapter seeks accuracy and fairness in understanding, and embodies a relational and dialogical approach, while addressing substantial differences in practice and belief between various religious and spiritual communities. Two examples of this approach are the books Beyond the Burning Times: A Pagan and Christian in Dialogue (written by Philip Johnson and Gus diZerega, and edited by John Morehead; published by Lion, UK, April 2009), and Connecting Christ: How to Discuss Jesus in a World of Diverse Paths (Paul Louis Metzger; Thomas Nelson, May 2012—this work includes an article on Paganism and a response by Gus diZerega). We have been very grateful for our charitable and constructive engagements in reasoned argumentation with Dr. diZerega (who mentioned our exchanges in his beliefnet post on Kerby’s article). We welcome other opportunities for such collaboration. We also encourage Evangelicals to get involved in our FRD chapter and for Pagans to form their own FRD chapter so as to have a place at the table with other religions and spiritual paths. Over time, such collaboration may help mitigate against depictions like Kerby’s.
In our post-Christendom, pluralistic public square, Christians must learn to show respect for other belief and praxis systems by substantiating our claims and criticisms and arguing for the cogency of our own convictions on level ground also occupied by others. We must also seek to demonstrate that our Christian convictions promote the common good and pursue conversations with others from varying viewpoints who would do the same. One person self-identified as “unap” wrote in a comment posted in response to the Kerby article: “Crimes against humanity – death, torture, sacrifice, grave robbing and mutilation – are crimes pretty much everywhere. They need no special pleading for more punishment because you think those crimes are belief based.” Solid argument on level ground in civility.
We encourage both Evangelicals and Pagans to enter into sustained dialogue, with the former through our chapter, and the latter through the formation of a FRD chapter. The only way we will move beyond witch hunts and superstition is if we enter into public square discourse with level heads in search of charity and sound arguments.