Update: The Fall of a Witch-Hunter

A reader has tipped me off to the fact that Andrew L. Thomas, a youth minister and track coach in Rossville, Illinois, has been charged with five counts of sexual exploitation of a child in Federal Court (additional link). This is in addition to local charges of criminal sexual assault with an underage boy from earlier this year.

“According to the U.S. Attorney’s Office, Thomas used a scheme in which he identified himself on social Internet networking sites and in text messages or e-mails as a female under the names of Stephanie, Jenn, Jessica or Kayla. Thomas is accused of using the personas to entice the minor-age boys, sending them pornographic female images and in return soliciting pornographic images of the young boys. Thomas, the charges indicate, also used the names Stephanie Danielson, Kayla Wilson, Jennifer Martinez, Jessica Gonzalez, Justin Danielson and Justin Williams with the e-mail addresses: justjock89@aim.com, Kaylaw21to@aol.com, Foryouhopeulike@aol.com, Luknfrmystudboy2@aim.com, Stephaniedanielson89@hotmail.com and stephaniedanielson1989@yahoo.com. The indictment alleges a timeline for each of the counts, starting as early as January 2007 and running through March 2010.”

This is relevant to our communities because while Thomas was allegedly abusing young boys, he was also leading an anti-Pagan crusade in order to drive Witch School out of Rossville, Illinois.

“Andy Thomas, youth minister at the Rossville Church of Christ, said residents had a spiritual responsibility to drive the witches out. If they didn’t, he said, young people were in danger of being pulled off the Christian path …”

The tensions between the residents of the Rossville-Hoopeston area of Illinois and Witch School are touched on in the documentary “Hoopeston”.

Ultimately, the ongoing local hostility did prove successful in driving the Witches out of the area, and Witch School relocated to the friendlier climes of Salem.

“Witch School Headquarters are closing in the Rossville-Hoopeston area of Illinois. Witch School settled from Chicago to Central Illinois in 2003, and became the center of protest by many of the Christian Churches in the area. A well-documented spiritual battle has been waged for the last six years, with open hostilities and long quiet truces by various Christian factions. Simply put, this has not allowed Witch School the staff and resources needed to keep up with their growth. On Halloween, Witch School Rossville will close permanently, and Witch School will be moving its HQ to ‘The Witch City’, Salem Mass.”

If there’s a larger lesson to be learned from the sad incident, it may be that those most willing and eager to persecute others often have some sort of dark secret of their own to deal with. Usually these secrets are pedestrian when exposed to daylight, an affair, simple hypocrisy, fraud, but occasionally true monsters are exposed when scrutiny is shifted from the targets to those pointing the finger. Andrew L. Thomas was considered a pillar of his community, a moral leader, and there’s no telling how these revelations, and the resulting trial, will affect a community that is already dealing with severe problems. Here’s hoping the victims will see justice done.

Louisiana’s Religious Freedom Act and other Pagan News of Note

Top Story: A Louisiana Senate panel has approved Senate Bill 606, the Preservation of Religious Freedom Act, to go forward for debate, and ultimately a vote, on the full Senate floor. The bill, which seeks to protect religious freedom by holding government bodies to a higher standard regarding religious expression than current Supreme Court precedent, has been backed by the conservative Christian Louisiana Family Forum (affiliated with Focus on the Family). It has also found support from the Louisiana Alliance of Wiccans (LAW), who testified in support of the bill.

“Valli Henry, president of the Louisiana Alliance of Wiccans, said the legislation “bolstered our hope of spreading Wicca and paganism throughout Louisiana.” Henry’s group recently came under attack as it planned a pagan festival in Livingston Parish.”

LAW’s support for this new law comes despite the Louisiana Law Institute issuing a report saying there was no evidence that the new regulations would be needed, and opposition from groups like the Capital City Alliance (CCA), who say the new ordinance would further enshrine anti-gay-marriage laws within the state.

“Ted Baldwin, who helped establish the Metropolitan Community Church, said the legislation discriminates against those whose religious beliefs may differ from those who believe that marriage is between a man and a woman. The legislation specifically states that nothing in it “shall be construed to authorize any relationship, marital or otherwise” that would violate a state constitutional provision under which no marriage other than that between a man and a woman is valid in Louisiana. “It specifically says freedom is for some, but not freedom for all,” said Baldwin, a  Republican State Central Committee member.”

Since many Wiccan and Pagan groups support having their gay marriage rites legally recognized, I found it surprising that LAW would uncritically support this measure. Is this an effort to show that they are “family friendly” to the conservative Christian opponents who have been giving them trouble lately? Is LAW an explicitly socially conservative organization, or did they not think the anti-gay-marriage clause in the proposed law was problematic? What is known is that many of the “religious freedom” and “religious expression” laws backed by conservative Christians in this country are designed to privilege the majority, not protect the rights of religious minorities.

Wiccan Child Abuser Sent Back to Prison: The Guelph Mercury in Canada reports that Kenneth James McMurray, who had been released on supervision after serving a four-year sentence, was sentenced to anther three years in jail after threatening to kill his parole officer. McMurray was initially sent to prison for leading a “sex-cult” that abused underage boys.

“The supervision order was imposed by Guelph Justice Norman Douglas in 1999, after McMurray pleaded guilty to five counts of sexual assault. Court heard he led a group said to be based on the Wiccan religion, and forced his young followers to engage in sex acts with each other and with him in the basement of his parents’ home. The boys, aged 14 to 16, were plied with marijuana and beaten if they questioned McMurray, who they believed was a supreme spiritual being who could harm them at will.”

Yet another reason why I’m hoping we can continue to work civilly and constructively towards a joint community statement against sexual abuse. Here’s hoping that Mr. McMurray will never again be in a position to exploit and abuse boys.

Is Saudi Arabia Fed Up With the Religious Police? News that a Saudi woman beat up a member of that country’s infamous religious police has been igniting the newswires and blogosphere.

“When a Saudi religious policeman sauntered about an amusement park in the eastern Saudi Arabian city of Al-Mubarraz looking for unmarried couples illegally socializing, he probably wasn’t expecting much opposition. But when he approached a young, 20-something couple meandering through the park together, he received an unprecedented whooping. A member of the Commission for the Promotion of Virtue and Prevention of Vice, the Saudi religious police known locally as the Hai’a, asked the couple to confirm their identities and relationship to one another, as it is a crime in Saudi Arabia for unmarried men and women to mix. For unknown reasons, the young man collapsed upon being questioned by the cop. According to the Saudi daily Okaz, the woman then allegedly laid into the religious policeman, punching him repeatedly, and leaving him to be taken to the hospital with bruises across his body and face.”

According to human rights groups the Internet and local media have been damaging the once fearsome reputation of this religious militia, and many Saudi citizens are getting fed up with the force, who are currently engaged in a political struggle with the (relatively) more moderate Saudi King Abdullah. It is the religious police who have been the force behind the imprisonment and death sentence for alleged sorcerers and witches, including Lebanese citizen Ali Sibat, who, while spared the death penalty, is still in a Saudi prison. I can only hope this is a harbinger of a popular uprising against the Mutaween in that country.

The Earth Goddess Comes to Mexico City: The largest monolith of Aztec earth goddess Tlaltecuhtli ever discovered is going on public display for the first time in Mexico City for an exhibition on Aztec emperor Moctezuma II.

“The largest known monolith of Aztec earth goddess Tlaltecuhtli will go on show for the first time next month in Mexico City, the National Institute of Anthropology and History has said. The giant stone was found during renovations almost four years ago on a house near the Templo Mayor, the most famous Aztec temple in the heart of the Mexican capital, an INAH statement said. Weighing 12 metric tonnes and measuring 4.19 meters (13.7 feet) by 3.62 meters (11.8 feet), the monolith is “the only Mexican sculptural piece that conserves its original colors,” the statement said.”

According to some accounts Tlaltecuhtli was a fearsome goddess indeed, and seems to hold some similar characteristics to the primordial  Babylonian goddess Tiamat.

Destroying the Cemetery to Take the Bus: In a final note, the New York Times has published a photo-essay on the destruction of  a cemetery in Pétionville, Haiti, which was spared the ravages of the recent earthquake, but not the plans for a new bus station.

“Undamaged by the earthquake that struck in January, the cemetery was crowded with brightly painted mausoleums decked out with metal flower wreaths. Names carved in marble marked the final resting place of many families, buried over a long period of time. A cross to Baron Samedi, the voodoo spirit of death, stood in a corner where people would bring him coffee and cigarettes in exchange for a favor. Until bulldozers came and demolished the whole cemetery. Where there was once a small, beautiful memorial, there is now a pile of rubble; another victim of Haiti’s earthquake, this time at human hands. People who had lost so much already were at a loss as to how to stop the demolition, if they even knew about it.”

Some, like artist Magda Magloire were lucky enough to receive enough advance warning and save the remains of her brother, Stivenson Magloire, a famous Haitian painter, and their mother, Louisiane St. Fleurant, the godmother of the Saint-Soleil movement in Haitian art. This is a surprising act of desecration in Haiti, where the ancestors and grave-sites are revered.

That’s all I have for now, have a great day!

An Ethics Statement: Public Comment Period

Almost exactly a month ago, I proposed that the Pagan community create a voluntary opt-in statement of sexual ethics that individuals, organizations, and event organizers could use to educate both newcomers and outsiders as to a baseline of principles shared across our many diverse faiths and traditions. That recent high-profile cases concerning sexual abuse tied to our community, and the many unreported cases of sexual predation that have taken place over the years, were not tolerated or condoned. To educate, and hopefully also empower, abuse victims who might be fooled into thinking what was happening to them was/is “normal” or correct within a Pagan context.

This project was blessed to have Pagan author and philosophy professor Brendan Myers take the lead in coordinating the effort to produce the final draft of the statement that you are about to read. He, along with a dedicated and talented open group of collaborators, did the hard work of engaging the feedback from various parts of our community, and responsively moving forward with a document that we think a large plurality of our community could sign in good faith.

“This text came about after a vigorous, productive, and at times intense three-week process. Passing through four “cycles” in which a draft of the text was subject to the criticisms and revisions of all the volunteers, we think we have achieved about as much of a consensus on this text as we are likely to get. Integrating various important considerations, such as the variety and multiplicity of moral views within Paganism’s many communities, the need for grammatical and stylistic correctness, the need for moral decisiveness, and for rhetorical and exhortative strength, has not been an easy task. But together we have produced a statement of moral agreement which we are prepared to sign our names to, and stand by. We hope that you agree.”

You can follow the entire open process to this final draft at Brendan’s web forum.

From this point in the process, we are opening the final draft to a two-week public comment period. At the end of which we will consider any reasonable suggested additions or changes before we move forward with attaching signatories and starting our outreach campaign. Because I don’t want to simply publish a few excerpts, I will point you to a page featuring the entire statement, here. There is also a nicely-formatted PDF version of the text provided by David Shorey of the Sacramento Grove of the Oak. I strongly urge everyone to read and consider the entire document before making a comment.

Once the comment period is over, and any last-minute changes considered, the statement will be posted at its own web site. Pagans Against Sexual Abuse (PASA) www.pagansagainstsexualabuse.com, where we will begin accepting and listing signatories, offer the text in a variety of formats, and move forward with an outreach committee who will engage and dialog with various groups, events, and individuals in hopes of creating broad-based support for the statement. The site will also act as a clearing house for similar statements of ethics from other organizations, and provide tools so that the Pagan web can easily link, promote, and reference the statement.

I also want to reiterate that the ethics site will remain politically neutral, and will not advocate for or against any tradition, group, or individual in a conflict. Signing the statement will be opt-in and voluntary. No group, individual, or legal entity will be strong-armed into participating, or demonized if they feel they can’t sign on to the finished product. Coalitions that bring lasting change aren’t built by guilt or coercion, but by bridge-building and compromise. We will gladly stand by and partner with those who opt to develop alternate faith or group-specific ethics platforms, so long as they are created in the same spirit of protecting the innocent. Further, the finished statement will exist as its own entity beholding to no single faith, group or individual, and anyone will be able to “sign” or “opt-in” to it at any time so long as they support its tenets.

Update: A Note on Process and Consensus

An Ethics Statement: How to Start

I’m going to stray a bit from my normal routine, and propose an actual initiative for our community to undertake. Considering recent cases within our community concerning the sexual abuse of children, and the larger context of news-making abuse cases within non-Pagan faith intuitions, I feel that a voluntary statement of ethics put forward and enforced by Pagan leaders, groups, event organizers, media outlets, and organizations could go a long way towards fostering an atmosphere that would support victims, discourage would-be abusers, and potentially avert some cases of abuse. I understand that any undertaking that attempts to gain the support of any sizable percentage of the larger Pagan community can be fraught with drama, dissent, and backlash, but I feel this is something worth the effort, and the process will have The Wild Hunt’s support at every stage.

Every stage of this process, so long as I am a part of it, will be opt-in and voluntary. No group, individual, or legal entity will be strong-armed into participating, or demonized if they feel they can’t sign on to the finished product. Coalitions that bring lasting change aren’t built by guilt or coercion, but by bridge-building and compromise. We will gladly stand by and partner with those who opt to develop alternate faith or group-specific ethics platforms, so long as they are created in the same spirit of protecting the innocent. Further, the finished statement will exist as its own entity beholding to no single faith, group or individual, and anyone will be able to “sign” or “opt-in” to it at any time so long as they support its tenets.

Stage One: Crafting a draft statement. We will start with a relatively small group working together, with ongoing input from the larger community, to create a first draft of the ethics statement. Pagan author and professor of philosophy Brendan Myers has volunteered to host and help guide this stage of the process. If you are interested in being a part of this process, please join his message board, and take part. I urge folks from various faiths, traditions, professions, and walks of life, to participate. I thank Brendan for stepping forward to shepherd this initial step.

Stage Two: Feedback on draft. Once a rough draft of the statement is complete, it will be posted here, and at other Pagan media outlets, for feedback. All constructive input will be listened to, and responsive changes and revisions will be made accordingly.

Stage Three: Posting of draft, and creation of ethics statement web site. Once complete, the final ethics statement will be posted at its own web site, and all who wish may then sign on to the statement. All participating organizations and events will be prominently listed, web badges and printable materials will be made available, and an outreach committee will be formed to encourage wide adoption of the statement. The site will remain politically neutral, and will not advocate for or against any tradition, group, or individual in a conflict.

That is my suggestion for moving forward. If you want to discuss this, and get on board with this process, please visit Brendan Myers’ site to get things started. I hope this will be the start of a productive and proactive step to address this issue within our interlocking communities.