Religious History, Religious Freedom, Religious Outsiders

One thing that those in the religious (in America’s case Christian) majority don’t often understand is that the term “religious freedom” can mean very different things to those not enjoying the fruits of political (or statistical) power. When Presidential candidates like Mitt Romney or Mike Huckabee sing the praises of religious tolerance, while simultaneously drawing boundaries on that tolerance (for Secularists and Mormons respectively) it sends a clear message. Religious freedom and tolerance are for me, and not necessarily for thee (and if for thee, then grudgingly).

Indeed, for some Christian activists “religious freedom” means freedom to pass laws privileging their faith, freedom to exclude non-Christian displays of faith, and ultimately, the freedom to harass us. In many cases, when faced with the real, messy, kind of religious freedom, Christian activists back off as quickly as possible. So it is through this lens that I greet two new developments in the name of religious freedom. The first comes from President Bush, who has declared January 16th, the anniversary of Virginia’s passage in 1796 of the Statute for Religious Freedom, as Religious Freedom Day.

“In an era during which an unprecedented number of nations have embraced individual freedom, we have also witnessed the stubborn endurance of religious repression. Religious freedom belongs not to any one nation, but to the world, and my Administration continues to support freedom of worship at home and abroad. On Religious Freedom Day and throughout the year, we recognize the importance of religious freedom and the vital role it plays in spreading liberty and ensuring human dignity.”

Bush has done this every year during his Presidency, and a site has popped up to help parents and children celebrate this day. Their takeaway message? Public schools shouldn’t hinder your (Christian) faith!

“In too many instances, public school teachers tell students they cannot include their faith in their homework assignments or classroom discussions … schools need not be “religion-free zones.” It is often the case that parents who complain to school officials about what they think are violations of the “separation of church and state” do not understand the appropriate and lawful place religious expression can have at school. Religious Freedom Day is not ‘celebrate-our-diversity day.’”

In fact, some journalists have criticized these “freedom days” as “Christian freedom days”.

“The roots of the annual proclamation may have been different when begun 13 years ago (celebrating Jefferson’s stand that there should be no state-supported religion and no discrimination based on faith), but today there’s a chance that those who spread the proclamation around – possibly even Bush himself when he invokes “the Almighty” – have a particular brand of Christianity in mind when they talk about religious freedom.”

The second instance is House Resolution 888 (still under consideration) which purports to designate a week every year to honor the nation’s “rich spiritual, and religious history.” But again, while it sounds good at first, reading the resolution makes it clear that this is meant to honor a very restrictive (and revisionist) reading of American history.

“House Resolution 888, sponsored by Congressman Randy Forbes (R-Virginia), is currently before a House committee and has 31 co-sponsors. It purports to be free from singling out a specific religion, yet contains dozens of proclamations with clear fundamentalist Christian overtones. Five pages of footnotes cite specific Bible passages, the Gospels, churches, and include Biblical references taken from historical monuments such as the Lincoln Memorial … Forbes, who in 2005 founded the Congressional Prayer Caucus in an effort to ensure Christianity’s place in politics, told the Virginian Pilot he introduced his resolution to combat a “well-orchestrated movement” by “radicals” to keep Christianity and religion in general separate from government.”

In fact, the resolution contains several misreadings and omissions in order to give the impression that America was not simply Christian in character, but a “Christian Nation”. It leaves out the real religious legacy of America, the one that stems from the Constitution not enforcing an official religion. The one made up by Deists, Freemasons, and Enlightenment values. The nation where President John Adams and the Congress unanimously approved the following statement.

“As the Government of the United States of America is not, in any sense, founded on the Christian religion”

Real American religious history is a history of Native Americans fighting forced assimilation, a history of Quakers being jailed as traitors for resisting war, Transcendentalists opening up to Buddhist and Hindu thought, “Joss houses” of the immigrant Chinese, and eventually, the feminist thealogians and “new pagans” (both home-grown and imported) who helped revive the worship of gods and goddesses long thought to be extinct. The real legacy of religious freedom in America isn’t simply the ongoing twists and turns of the Christian majority, but a legacy of outsiders and free-thinkers who fight for (and sometimes achieve) the full inclusion promised by the First Amendment.

Until these resolutions, proclamations, and laws truly embrace the whole religious diversity of America, instead of simply trying to find clever ways to privilege the majority, these measures won’t be about religious freedom or “honoring” our history. They should be seen for what they are, attempts to slowly batter down the separation of Church and State. This kind of “freedom” and “honor” I will gladly do without.

Religious Outsiders and the Presidential Race

God-talk in the Presidential race, especially for the Republicans, is heating up. Everyone is trying to prove just how Christian and Jesus-loving they are to the nation. Recently, Mitt Romney’s “don’t be scared of my Mormonism” speech, and the sudden rise of Southern Baptist (and former governor) Mike Huckabee (the new evangelical fave sucking votes from Romney) have intensified talk about God and the executive branch even further. They, along with John “we are founded on Christian principles” McCain, seem to be reinforcing the notion that only a man of (Christian) faith can properly lead America.

“Romney delivered an address that simultaneously pleaded for religious tolerance and urged intolerance of what he termed the “religion of secularism.” The former Massachusetts governor at once declined to discuss the specific dogmas of his own faith while seeking to convince the bigots in his political party that, like them, he accepts Jesus Christ as the Son of God and his Savior … Whatever bland assurances they may offer to the contrary, both Romney and Huckabee have implicitly endorsed religious tests for a presidential candidacy. Both suggest that only leaders who accept Jesus Christ as Lord and Savior are qualified to lead. Huckabee says that we should choose a president who speaks “the language of Zion,” meaning a fundamentalist Christian like himself. Romney says that among the questions that may appropriately be asked of aspiring presidential candidates is what they believe about Jesus Christ…”

The values of secularism, the values that protect religious minorities, atheists, and agnostics from being isolated and discriminated against are called “anti-religion” by Romney, while the other candidates (with the exception of Giuliani) all try to prove their anti-abortion bona-fides by gaining endorsements from groups like the National Right to Life Committee. It comes down to the fact that there is an “unofficial” religious test for President, be sufficiently Christian, or don’t bother running.

The scary thing is, this is just the beginning. Once the Presidential primaries actually start, expect things to get vicious on the religion issue. With both Democrats and Republicans struggling to prove they are sufficiently monotheistic and Bible-believing to head an (in theory) secular office. Obama wants to build “a Kingdom right here on Earth”, Clinton is a member of a scary underground Christian organization called The Fellowship which seeks to bring Jesus back to Capitol Hill, and all the Democratic front-runners have a hard time granting equality to homosexuals (while Republicans have no trouble denying an equal role for gays at all).

“Democrats are tiptoeing around gay issues, probably because they believe the gay vote is theirs regardless. Republicans are poised to make gay marriage a major, divisive issue again in 2008, since they know it will mobilize so many single-issue voters to go out to the polls and vote Republican … And no one wants to talk about the fact that marriage, at least in the legal, government sense, is a “civil union” with all the rights that go along with that, and has nothing whatsoever to do with God, the Bible, or religion…”

So where does all this religious fervor leave modern Pagans, agnostics, atheists, and adherents to minority faiths? Out in the cold. Second-class citizens in the race to build a “Kingdom” based around a single religious outlook. In a race where everyone is trying to prove their fidelity to Jesus (instead of sticking to issues of running this country), anyone who doesn’t accept Jesus as their role-model or savior is removed from the conversation.

Hate Crimes Towards "Other"

The FBI has released its data on hate crimes for the year 2006. Reported incidents of hate crimes have risen since 2005, from 7163 incidents to 7722 incidents. That number may be much larger since only a small fraction of law enforcement agencies even bother to report to the FBI (they aren’t required to by law), for instance, the incidents involving nooses in Jena were not reported to this study. Of particular interest to readers of this blog is the breakdown of religiously motivated hate crimes in 2006.

“Of the 1,750 victims of an anti-religion hate crime:

* 65.4 percent were victims of an offender’s anti-Jewish bias.
* 11.9 percent were victims of an anti-Islamic bias.
* 4.9 percent were victims of an anti-Catholic bias.
* 3.7 percent were victims of an anti-Protestant bias.
* 0.5 percent were victims of an anti-Atheist/Agnostic bias.
* 8.4 percent were victims of a bias against other religions (anti-other religion).
* 5.3 percent were victims of a bias against groups of individuals of varying religions (anti-multiple religions, group).”

A couple things become immediately clear, one, that Christians (both Protestant and Catholic) experienced the fewest religiously-motivated hate crimes of any faith grouping (despite claims of widespread anti-Christian activity by some conservative Christians), and two, that a large number of religious hate crimes (coming in third behind Muslims and Jews) are towards faiths that check the “other” box in surveys. In fact, the number of incidents against “other religions” have risen since 2005, with 41 more victims of a religious-motivated hate crime in 2006.

The problem with this data is we have no idea who the “others” are. Buddhists? Hindus? Pagans? All of the above? There is no break-down within the category. While we can’t say that “x” number of Pagans (or Hindus, etc) were the victims of a hate crime, we can assume that faiths on the fringes of the mainstream, non-Christian faiths, and new religious movements have seen an increase in hate crime activity since 2005. It may also be true that the crimes against “other” are much higher since the chances that rural law enforcement districts are going to report to the FBI when a Wiccan gets harassed are most likely slim to none.

On the other hand, this data shouldn’t be used to hypothesize some sort of neo-”Burning Times” against adherents of Pagan faiths. Certainly incidents against “other” adherents are dwarfed by a still-huge number of anti-Jewish/Semitic attacks (over 1000 victims as opposed to 147). What we can say is that incidents of hate crimes against faiths outside the norm are potentially on the rise, and it is something we should pay attention to when 2007′s numbers are released. These numbers should spark renewed conversation about how welcoming we are as a society to faiths outside the Christian comfort-zone, and why attacks on minority religions are growing.

Investigating the Saint of Death

Time Magazine has a profile feature on the cult of Santa Muerte, which looks at how the controversial syncretic religion has spread from Mexico and into the United States.

“Santa Muerte began appearing in U.S. neighborhoods with large Mexican populations only in the last decade. Walk down 26th street here in Little Village, one of Chicago’s largest Mexican neighborhoods, and notice the tiny shops, or botanicas, selling statues, candles and palm-sized prayer cards bearing Santa Muerte’s image. Notice references to Santa Muerte in Spanish-language newspapers. Young Mexican-American men are marking their bodies with Santa Muerte tattoos to prove their devotion. Middle-class, suburban-bred Mexican-Americans are snapping up black tee-shirts bearing Santa Muerte’s image to reconnect with what they perceive to be part of their heritage. Last weekend, a Chicago art gallery opened an exhibit showcasing images from Tepito – with Santa Muerte figuring prominently. And Santa Muerte may gain even more credibility: the famed Mexican actor Gael Garcia Bernal narrates Saint Death, a new documentary about the phenomenon.”

Time hints that part of the popularity of Saint Death is a Catholic Church riddled with scandal and hypocrisy. One devotee in the article says outright that she worships Santa Muerte “because of everything you hear with priests”. What started out as a small splinter cult mixing attributes of indigenous religion, Santeria, and Catholicism is evolving into a far more mainstream concern that is advocating for legal rights and adopting friendlier imagery for its ever-growing body of followers.

“A small religious group that worships the grim reaper and is fighting for government recognition unveiled a softer image of their so-called Death Saint on Sunday: a woman with a porcelain face, brown, shoulder-length hair and long thin fingers … “This image is one of justice, of freedom, but above all one that reveals the face of God,” Romo said. Believers say the Death Saint kills only on God’s orders.”

The growth of Santa Muerte shows that there are religious needs that the dominant monotheisms are no longer meeting, and that Paganism and other new religious movements aren’t isolated to Europe and the “first world”. Religious diversity is basic human impulse, and attempts to get everyone worshiping the same God (in the same manner) are ultimately doomed to failure as the needs and wants of individuals, groups, and societies stray from entrenched dogma and doctrine.