In the meantime, here’s some links of note to tide you over!

• It’s time for Operation Circle Care once again! Circle is looking for donations of new and gently used items, as well as funds, to cover air mail postage. These donations will be made into care packagers to be sent to Wiccan and Pagan troops in active duty war zones. You can find out more about this year’s effort by checking out Operation Circle Care’s Facebook page.
• At Patheos, T. Thorn Coyle writes an open letter to progressive activist Rabbi Michael Lerner, who voiced some criticisms of the Occupy movement in a recent HuffPo piece. Quote: “I take particular umbrage at the casual dismissal of the encampments as a “fetishization” of the occupied spaces. Place is sacred. Place tells us we have somewhere to stand. People establish sacred relationship with spaces, which strengthens the roots of Occupy. More importantly, taking up space is what ignites the imagination, and gives the larger movement outside the camps a touchstone, something to return to.”
• At the USC media blog Trans/Missions, Lee Gilmore writes about modern Paganism and the Occupy movement. Quote: “The Occupy movement may have seemed lunatic and naïve when it first sprouted on Wall Street, and its long-term significance remains to be seen. But, at the moment at least, it has ignited a potent social energy that pushes the always porous boundaries of the standard “religion and spirituality” beat. It may be a mostly “secular” movement, yet the term “Occupy” itself draws people to understand its meaning in broader terms—as containing an invitation to mindfulness and participation in ways that are simultaneously spiritual and earthly: Occupy the Earth, Occupy your Life, Occupy Everything.”
• This week I wrote about the Pope’s impending visit to Benin, birthplace of Vodun. Now, some reports are coming out that focus on practitioners of Vodun, and their views on syncretism. Quote: “We worship the same God. The priests always tell us that we cannot do both at the same time. They forget that we had worshipped voodoo before the missionaries arrived.” Meanwhile, the Catholic press gets out its broad brush and starts painting.
• At The Immanent Frame David Martin examines the new book “Religion in Human Evolution: From the Paleolithic to the Axial Age”. Quote: “I have telescoped, glossed and simplified Bellah in order to bring out a central message that seems to me as true as it is controversial.  ‘We’ are inveterate story tellers as well as theoreticians. ‘Nothing is ever lost’. Moreover, the platforms in consciousness from which we formulate our visions of how we might be, and how the world might be, were set up in the axial age.”
• The always interesting Religion in American History blog gives a run-down of AAR sessions dealing with, well, religion in American history.
• The Revealer has an interesting look at the intersections of diet and religion in prison.
• New to Asatru? Steven T. Abell has some tips for you. Quote: “Read. Ásatrú is often called “the religion with homework.” There are people and organizations that can help you learn more about this, but there is no substitute for reading our lore yourself, and making of it what you can. You won’t have to take any tests or earn any degrees. But look at it this way: life is a test, and your knowledge of the lore will help you pass that test.”
• The Baltic Times looks at the Velu laiks period, which means the “time of the souls.”
• The Washington DC bureau of the Pagan Newswire Collective has the latest updates on the Open Hearth Foundation Pagan Community Center.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

If you aren’t already reading Dr. Karl E. H. Seigfried’s amazing The Norse Mythology Blog, then you’ve been remiss. I first mentioned the blog back in June for its in-depth interview with Hilmar Örn Hilmarsson, chief priest of Iceland’s Ásatrúarfélagið. The blog is one of the most content-rich affairs for lovers of Norse mythology I’ve ever seen, and two recent features, his answers on Norse myth and religion questions posed by a high school student, and a massive five-part (part 1, part 2, part 3, part 4, part 5) interview with fantasy author M. D. Lachlan (author of “Wolfsangel” and “Fenrir”) that covers everything from literary influences to using the Wolfsangel symbol.

Asatru in Iceland, photo by Dr. Karl E. H. Seigfried

“You have said that, “in the Norse myths, the runes and the history of the Vikings we have a huge cultural treasure. We shouldn’t hand it over to morons without a fight.” No argument here. In the novel, however, you acknowledge the non-Viking origins of the symbol, writing that it is “not one of the twenty-four runes given by Odin.” When the witches first see the Wolfsangel, they have varied interpretations. Some see it as a thunderbolt, some as a werewolf. “Others,” though, “saw a different meaning in the rune, one that it would bear down the centuries until one day someone gave it a name. Wolfsangel. This was not a word the sisters would have recognized, though its sense was clear to them – wolf trap.” Did you choose this symbol because the book was originally intended – as you’ve said in interviews – to take place in WWII? Did you first plan to use it as a Nazi symbol, then reset it as a rune when moving the action back to the Viking age?”

The whole blog is a treasure, and has a clear archives page that will guide you to the important interviews and articles Dr. Seigfried has produced.

Meanwhile, here at Patheos, columnist Eric Scott writes about his experiences with a Seidhr ritual, and how it made him wonder if he could be a Heathen (in addition to being a second-generation Wiccan).

“I knew immediately that this appealed to me. I had known of the Norse myths since I was a child, of course, and had always felt fondly toward the gods of Asgard, but I had never experienced them so directly before. And yet I was, in a way, frightened: I had heard the heathens talking before the ceremony, and the way they talked, there would be no going back from this. They even signed contracts declaring that they would have no other gods before these, a declaration which, then and now, fills me with unease. I felt both at home and in a deeply foreign place. I was a Wiccan; I had just begun to discover just how important to my identity Wicca was. Did I want to be a heathen too? For that matter: could I even be both?”

It’s yet another thoughtful column from Scott, and no doubt there are Heathens out there with opinions as to whether one can be Heathen and Wiccan both, or if you must choose.

Open Hearth Foundation Signs Lease on Community Center: On Thursday, PNC-Washington DC reported that the board of the Open Hearth Foundation, a 501(c)3 non-profit organization founded in 1999, signed a lease for a long-planned DC Pagan Community Center. This places the foundation ahead of schedule in its goal of opening a community center by Imbolg 2012 (February 1st).

An interior shot of the new space.

“The property is on the second floor of a stand alone building at 1502 Massachusetts Avenue NE, in the Eastern Market neighborhood of DC. The space has two partitioned rooms that will be reservable, one of which will double as a library, a foyer area, full bathroom, a kitchen, and two refrigerators.  Build out is minimal and will include a fitting one room with book shelves, installing an electric stove, as well as installing a wheelchair lift. The two-year lease begins on October 1 and the official date the center is open for business is still to be determined. It likely will not be until November 1st or later.”

Stay tuned to PNC-Washington DC (aka Capital Witch) for future updates on the progress of this community center. As for the Open Hearth Foundation, they are in the midst of fundraising to meet their fiscal needs once the center is open. You can view their goals checklist, here, and the OHF business plan, here. Our congratulations go out to the Open Hearth Foundation on this major step forward!

Gender and Earth Based Spiritualities Conference: Today, September 24th,  is the 1st Annual Conference on Earth-Based, Nature-Centered, Polytheistic & Indigenous Faiths. The theme for the one-day conference in San Francisco is “Gender & Earth-Based Spiritualities,” and  speakers will include Vicki Noble,  T. Thorn Coyle, Joi Wolfwomyn, Lady Yeshe Rabbit, Diana Paxson, and acclaimed social theorist Judy Grahn. The recently revamped PNC-Bay Area has an article up on the conference, interviewing Bay Area Pagan Alliance Board President JoHanna White, joi wolfwomyn, who is representing the Holy Order of the Epicene, and Yeshe Rabbit, Presiding HPS of Come As You Are Coven.

JoHanna White, Board President of the Bay Area Pagan Alliance

“The issue of gender inequality in the pagan community addresses a problem, to be sure: a problem of education,understanding, privilege, and biological determinism. But the issue that really showed itself to be the disease of which the gender issue is but one symptom was that of a lack of shared set of guidelines with which we can approach challenging topics together safely, compassionately, and mindfully.” – Lady Yeshe Rabbit, CAYA Coven

This event is being cosponsored by Circle of Dionysos, Solar Cross Temple, Institute for Transpersonal Psychology, CAYA coven and the Earth Medicine Alliance. You can learn more about the issues that led to this conference happening, here. I look forward to more reports and reporting from PNC-Bay Area on this event, and hope to get reflections from organizers after the fact.

Merlin Stone Memorial: A memorial benefit celebration for influential author and art historian Merlin Stone, who died earlier this year, is being held today, September 24th, in Clearwater, Florida (Facebook event link). Stone was author of the seminal book “When God Was A Woman,” and a successful Kickstarter campaign was recently held  to produce a memorial documentary project in her honor. Speaking at the event will be Selena Fox of Circle Sanctuary.

Poster for the Merlin Stone Memorial.

“Merlin Stone was an artist, art historian, author, and visionary feminist. She focused attention on Goddess reverence of the ancient past. She gathered together Goddess imagery, symbols, and lore from many peoples and shared with others through her books, radio appearances, and other endeavors. She inspired the emergence of multicultural Goddess spirituality in contemporary times. Her memorial is an wonderful opportunity to celebrate Merlin Stone, her works, her life, and her legacy”

Other speakers include Z Budapest, Ruth Barrett, Barbara Walker, Susun Weed, and Margot Adler. The memorial will also include music by Hecate’s Wheel, Emmet Bondurant, and Ruth Barrett. The memorial, which is open to women and men, will take place 11:30 am – 3 pm EDT at Unitarian Universalists of Clearwater, 1470 Nursery Road in Clearwater. Free, open to the public. Donations welcome, but not required. For those who cannot attend there will be live-streaming of Merlin Stone’s memorial. For more information, head to the official Merlin Stone site.

In Other Community News:

• At PNC-Minnesota, Nels Linde interviews Roger Williams of Magus Books & Herbs on the store’s 19th anniversary. The secret to their success? “What you need is to be persistent. You can have all the talent in the world, if you are not persistent, you are not really going to make a difference.”
• Writing for Patheos, Gus diZerega tackles the issue of mainstreaming modern Paganism. Quote: “I suspect we will see a deep differentiation within our community. There will be the “shamans,” those who work with little institutional connection and who have developed a reasonably reliable set of skills, be they healing, divination, something else, with which to interact with the spirit world for the benefit of others. I suspect they will do more psychological work than physical healing, but the best can do both. There will hopefully in time be priests tending temples, such as exists today in Japan. That may be a good model for what will develop here. And there will be a rank and file, people focused primarily on other activities, but hoping to live in better harmony with the more-than-human by some involvement in Pagan community activities and a more mindful living of their day to day life.”
• This Sunday Raven Radio will be holding a live panel discussion between Folkish, Universalist, Moderate, and Tribal Heathens. Quote: “We have an outstanding panel.David Carron, Randolf Millesson, Camille Klein, Cynthia Norris-Brooks and Mike Smith. As fine of panel of Heathens as one could ask for, This show can and will touch nerves, but I expect all to act with Frith and do not disrespect OUR house.” More information can be found, here.
• P. Sufenas Virius Lupus discusses what is reasonable and what’s insane when it comes to religion. Quote: “Absolutism of one religious viewpoint over another is the real problem, not the assertions themselves.”
• Scott at The Juggler watches the debut episode of The Secret Circle so you don’t have to.
• Lupa on social justice and the shaman as intermediary.

That’s all I have for now, have a great day!

“I nodded reluctantly and the four well-groomed white males smiled politely and sat down. What followed was one of the more uncomfortable meals of my life, as I smiled and pretended to concur with their views on affirmative action, the depiction of white people in the media, and their plans to recruit others to the white nationalist cause by use of racist humor. [...] The four of them were excruciatingly friendly. They were relieved that they had finally found a place where they didn’t have to “feel out” the conversation before navigating it into the straits of white supremacy. [...] They revealed that seven of them had traveled a long way up the East Coast to be here, led by a heavy-set red-faced Englishman in his forties who was sitting at one of the more expensive tables in the banquet room.

Other peculiar interactions caught my attention as well. For instance, the young men grew visibly uncomfortable when people asked where they were from and referred questioners to the Englishman. They talked about runes, and were offered a place to stay by a man they didn’t seem to know. If you have a hammer, he said to them, you always have a place to stay. My curiosity got the better of me, and after some coaxing and snooping (e.g., craning my neck to watch them writing down information on their group for another young attendee), I discovered  to my surprise that they were part of something called the Asatrú Folk Assembly [...] there were at least 7-10 AFA members at this event, maybe more, and with their jewelry displayed, they could not have been unnoticed by the conference organizers. What their presence portends for the future of the white nationalist movement remains to be seen.”

In theory, the blatantly racist talk at this conference is against the stated values of the AFA, who while concerned with “the survival and welfare of the Northern European peoples as a cultural and biological group” also state:

“The belief that spirituality and ancestral heritage are related has nothing to do with notions of superiority. Asatru is not an excuse to look down on, much less to hate, members of any other race. On the contrary, we recognize the uniqueness and the value of all the different pieces that make up the human mosaic.“

Despite this (mostly) “separate but equal” racial view of indigenous and Pagan religions, the AFA, and its founder Stephen McNallen, seem to keep coincidentally rubbing elbows with elements of white nationalism. For example, McNallen has contributed to two periodicals with ties to white nationalism: Alternative Right (see their endorsement of the “National Anarchists”), and Tyr, which was co-founded by the “main business partner and heir apparent” of white nationalist and former Klan lawyer Sam Dickson. Dickson was guest of honor at the NPI’s national conference covered by Media Matters.

“Dickson, the elderly former lawyer to the Georgia Ku Klux Klan, espoused the most creative ethnostate scenario. First, he said, the government would need to adopt a plan to move every white person in Cuba to the state of Florida, where they would form a new city called “Havana Nueva.” Once this was accomplished, the government could begin to move all the black people in America down to Cuba. He made a point of assuring the audience that this forced resettlement would be executed “in a civilized way.” I wondered who in the room Dickson thought he might be offending.”

The open question is why were so many AFA members attending a blatantly racist conference (you can’t have discussion of forced relocation, post-collapse race-wars, and mimicking South African apartheid policies and not be considered racist), and will the AFA condemn the views displayed at NPI as against their stated values? Will these members be ejected for going against its own boundaries in matters of race? If not, what does that mean for the future of the AFA? Will the wider Pagan movement, including other Asatru organizations, have to reconsider its relationship with them?

UPDATE: Stephen McNallen of the AFA has posted a statement on the Media Matters story.

I have investigated the current controversy and have discussed it with the AFA Board of Directors. Here is my statement:

Four (not “seven to fourteen”) members of the Asatru Folk Assembly did attend a conference hosted by the National Policy Institute. They did this as private individuals, not as representatives for the Asatru Folk Assembly. The only way the original blogger, Brian Powell of the left-wing blog Media Matters, knew that they were AFA members is because, by his own admission, he craned his neck to see what one of them was writing on a piece of paper. At no time was there any attempt to speak for the AFA or to identify the ideals of the AFA with the subject matter of the conference.

The AFA will not dictate to its members which meetings they are permitted to attend as private individuals. There are suggestions that we discipline them for the crime of being present in a room where extreme statements seem to have been made. We will not do this. There will be no exposure, no witch-hunt, no apologies, and no reprimands.

A careful reading of the original post on the Media Matters blog makes it clear that Mr. Powell “cherry picked” the most extreme comments possible while ignoring the rest. He admitting that he expected “a little more anger, a little more foaming-at-the-mouth hatred of non-whites.” He further notes that “foremost on the minds of the attendees was not white dominance, it was white extinction.” His main objection, in short, was that people of European descent dared to meet to quietly discuss issues of concern to them as a group.

Let me very clearly state these two points: 1. The AFA will never advocate, condone, or excuse illegal or dishonorable acts directed at any person because of their race. 2. That said, men and women of European descent have exactly the same right to meet and to promote their collective interests as do any other group. To demonize them for doing this, when every other group is encouraged to do so, is to indulge in a vicious double standard.

I will let each of you decide whether this sufficiently answers any questions or concerns.

“Now we’re asking for your support.  What will we do with the money?  You’ve seen in the video some of the brilliant artists who inspire us, and who want to work with us.  With your help, we’ll be able to create the next phase; designs for sets and costumes, visuals of key scenes, and storyboards for the action.  We can secure the rights to the music and art we need, and do those dull but oh-so-necessary things like finalizing contracts, budgets and financial plans.  To ensure that we are able to continue to develop the strongest possible project, we estimate that we’ll need about double our Kickstarter campaign goal of $60,000, and we’re certain that with your help, along with the tremendous support we’ve been receiving from our entire community, we can do it.”

The official website for the film is here.  They are also encouraging folks to connect with them on Facebook and Twitter. If this succeeds it will be the largest sum of money collectively raised on the Internet for a campaign originating with modern Pagans. Doubling what was raised earlier this year for Japan relief. I’ll have more on this project soon, hopefully including an interview with Starhawk about the proposed film.

Interview with Iceland’s Allsherjargoði: Dr. Karl E. H. Seigfried at The Norse Mythology Blog interviews Hilmar Örn Hilmarsson, chief priest of Iceland’s Ásatrúarfélagið. In the interview they discuss art, mythology, working with Sigur Rós, and the question of pre-Christian survivals (among other things).

KS – Do you see contemporary Ásatrú in Iceland as a continuation of a living tradition that goes back to ancient times, as a recreation and revival of a practice that had ended, as a descendent of 19th century nationalist romantic mysticism, as a post-war rejection of modernity, or as a post-1960s counterculture movement?

HÖH – I think, probably, I would say “yes” to all those things. The influence of this seems to resonate with Icelanders. The poems never really went away, and they’ve been treasured ever since they were handed down orally and written down. I’m pretty certain that the people in the learned places of Oddi and Reykholt and [elsewhere] were reading Ovid and Roman mythology, and they realized, “My god, we have this thinghere which is a living and vibrant thing, and this is what my great-grandfather believed in,” and stuff like that. I think it never really went away.

It was said – after the conversion in 1000 or 999 – that you could not worship the old gods except in secrecy. That was part of the truce. People carried on secret worship for at least two centuries. I don’t think it ever really went away. To illustrate that, I met this old man in the shop yesterday. He came up to me and shook my hand, and he told me that – when he was confirmed in the early 1920s – his grandmother came to him and gave him a book with the Eddic poems and said, “You should read that, because this is what we also believe.” She thought, “Christianity is okay, but you should not forget your roots.” Ha! I think that’s really a telling story.

The whole thing is worth a read, and that’s only part one! Check out the entire blog, which is chock-full of interesting interviews, including one with Jóhanna G. Harðardóttir of the Ásatrúarfélagið.

A Wiccaning at PSG: Cara Schulz from PNC-Minnesota has posted a brief report and pictures of a Wiccaning that took place earlier this week at the 2011 Pagan Spirit Gathering in Illinois.

“Rev. Fox blessed the child with element of earth, air, water, fire, and spirit and gifted Arden with a feather found on site.  Arden enjoyed the first half of the ceremony, especially when Fox played peek-a-boo with him.  But as the sun came out, so did some tears.  Rev. Fox noted that was just what Arden should expect from  life, times of laughter and times of tears.  The parents, Kidril and Twitch, then gave their baby his first drum and gave him their blessings.  The community was then invited to grant Arden blessings such as friendship, comfort, peace, and love.”

I realize that a Wiccaning (or ‘saining’) at a festival isn’t the biggest news, but I don’t feel enough attention is paid to our faiths outside of big events or inadvertent scandals. Depictions of modern Pagans living their faith, going through life’s many transitions, can be an important tool for outreach and understanding. I’d like to thank Selena Fox, Kidril, Twitch, and Arden for agreeing to share this moment with the world.

My Take on Religious Exemptions: My latest panelist response for the Washington Post’s On Faith section is now up. This time I tackled the issue of religious exemptions in New York’s proposed gay marriage bill.

“Often overlooked in this wrangling over exemptions are religious groups that fully support equal rights and protections for all American citizens, even the gay ones. Gay marriage is almost wholly uncontroversial among modern Pagan faiths. Druid group Ar nDraiocht Fein (ADF)has “never believed that the institution of marriage could possibly be threatened by the existence of married people of any gender,” while Pagan scholar Michael York, author of “Pagan Theology: Paganism as a World Religion,”underlines that sentiment by proclaiming that “freedom has to be the highest Pagan goal and virtue.” Gay marriage has been endorsed by notable Pagan leaders like my fellow co-panelist Starhawk, along with leading Pagan organizations like Covenant of the Goddess (COG) and Cherry Hill Seminary. Yet, despite this, few seem unconcerned that one religious moral view concerning marriage is allowed to override another. The simple fact is that certain Christian and Catholic groups are used to getting their way, and it matters little to them if a moral world-view they endorse overrules the world-views of other religious groups. So the more exemptions granted, the more we’re tacitly saying a socially conservative Judeo-Christian approach to these issues is the de facto “religious” perspective.”

You can read my entire response, here. You can responses from the entire panel, here.

In Other News:

• Deadline for submissions to the book “Gender and Transgender in Modern Paganism” has been extended until July 4th. You can see my previous post about this collection, here.
• Congratulations to Wendy Griffin, Academic Dean of Cherry Hill Seminary, who recently received official Certificates of Recognition from the City of Long Beach and the California State Senate. Griffin recently retired from her position at California State University Long Beach.
• A Finnish Pagan group is applying for official recognition in their country.
• Australian Pagan priestess and Witch Eilish De’Avalon, who garnered international attention last year for dragging a cop by the arm during a routine traffic stop, is going to prison for two months.

That’s all I have for now, have a great day!

• Not too long ago hardliner Iranian clerics accused associates of President Mahmoud Ahmadinejad of “witchcraft” and “summoning genies.” If you’re President Ahmadinejad how do you respond to that? By launching a “non-governmental organisation to identify those engaged in divination and exorcism as well as ‘deviant schools of thought and false Gnosticism’”. They are hoping an attack on “nonconformist youth culture, Sufi sects, [and] non-Islamic Gnostic groups such as popular Indian theosophical cults” will distract the public from their own “occult” scandal.
• Kathryn Price NicDhàna links to a transcription of the closing prosecution arguments in the almost finished trial of New Age prosperity guru James Arthur Ray, accused of negligent homicide in the deaths of three participants in a sweat lodge ceremony gone horribly wrong. For a wrap-up of the marathon closing argument by Ray’s defense team, click here. Once we have a verdict you can expect a long wrap-up with commentary at The Wild Hunt.
• The Tarotpuu blog reprints a 1942 lecture by artist and occultist Lady Frieda Harris, who is best known for providing the artwork for Aleister Crowley’s Thoth Tarot. Thanks to Mary K. Greer for the link.
• Mississippi Justice Court Judge Theresa Brown Dearman has been sanctioned by Mississippi Supreme Court for, among other things, “ordering someone to attend church, on pain of being sent to jail if he doesn’t comply.” It seems, thankfully, that compulsory worship is still unconstitutional.
• Juxtapoz finds some occult-themed street art. More here.
• Salon.com travel column Trazzler (Trazzler? Really?) features a slide show of places to celebrate tomorrow’s Summer Solstice. They note that “the primal desire to be outside dancing and carousing late into the night is irrepressible at this time of year.”
• K.C. Hulsman updates us on the ongoing effort to to have the U.S. Army recognize and add Asatru/Heathenry as a religious preference for the official U.S. Army database. This is being spearheaded by the Open Halls Project, who says they need “one thing from you, the soldiers, former soldiers, and military spouses. We need you to send use your name, rank, Status (active, reserves, national guard, veteran, or spouse) to our email. heathenopenhalls@gmail.com” So spread the word!
• PZ Myers infamously doesn’t like religion or the belief in magic all that much, but he seems pretty OK with Alan Moore. In response The Daily Grail calls Moore “one huge gateway drug to the woo,” while  Technoccult thinks the real question may be “whether what he describes as magic is truly ‘magic’ at all.” All I know is that “Promethea” is one of the best comics ever.
• Ann Coulter rips into Ron Paul, and uses Wicca to illustrate her point about Paul’s marriage plan: “Under Rep. Paul’s plan, your legal rights pertaining to marriage will be decided on a case-by-case basis by judges forced to evaluate the legitimacy of your marriage consecrated by a Wiccan priest — or your tennis coach.” This makes it so Paul’s defenders have to mention Wicca too. Keep this up and soon every prominent conservative will be dropping Wicca into their conversations.
• Our best wishes to the on retreat Buddhists at the  Diamond Mound Retreat Center near Bowie, Arizona, who are currently right in the path of the Arizona wildfires.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

The Chief Godi in Translation: A couple days ago I featured a link to a story concerning the thoughts of Hilmar Örn Hilmarsson, Chief Godi of Ásatrúarfélagið in Iceland, on the new “Thor” movie. I could only get a rough gist of the piece since it was in Icelandic, and asked for a translation. Now, thanks to the Old Norse Network (ONN), Dr. Jane Sibley, Ravynne, and Merrill Kaplan, I’ve received a couple of accurate (and understandable) translations of Hilmarsson’s comments.

“I‘d see it mostly as a fan of bad movies,” says Hilmar Örn Hilmarsson, Allsherjargoði and leader of Iceland’s Ásatrúarfélag, when asked whether he had already or intended to see the newest Hollywood movie about the thunder god Thor. The movie is based on the Marvel comic book series and was premiered here in Iceland this week. He says that the Ásatrúarfélagið hadn’t taken any particular stance on literary and artistic works surrounding Ásatrú. “Then you’d have to begin in the eighteenth century. People have been drawing on this heritage for two, three hundred years. Sometimes it’s been successful and sometimes not. We can certainly be grateful that Edward Elgar composed beautiful music with these “motifs,” and Wagner did too. And naturally some heavy metal bands have appropriated it in much worse ways than will be the case in this film by Kenneth Branagh,” says Hilmar Örn. He said he didn’t regard the movie itself as any kind of misrepresentation of the faith. “If you take some kind of fundamentalist stance towards it, then some people are going to be offended. People have been drawing on this heritage for many hundreds of years, and we haven’t opted to organize any kind of protest about it the way it might happen in other religions. We’re a little more relaxed about it, I think,” says Hilmar Örn.

So there you are! Thanks to everyone who helped get me a translation. In addition, Kjell from the ONN list also points out reactions to Thor from Norway and Denmark (no translations, though). You might also be interested in this column from Religious New Service writer Cathleen Falsani.

COG and the Prayer Breakfast: The Covenant of the Goddess Interfaith Reports blog features a report from Don Frew on the Marin Interfaith Council Prayer Breakfast, at which Frew was a featured presenter. Here’s an excerpt from the talk Frew gave to an audience of over 180 local representatives of different faith communities.

“The easiest way to understand modern Neopaganism is to think of something like Nataive American spirituality or Japanese Shinto, but coming out of pre-Christian European and Mediterranean cultural settings.  There are Druids, reviving the religion of the ancient Celts.  There are Heathens, taking their inspiration from the religions of the Norse and Germanic peoples.  But by far the largest branch of Neopaganism is the Witches, coming out of the fusion of Celtic, Anglo-Saxon, and Graeco-Roman spiritualities that occurred in the British Isles.  This led many modern Witches to use Anglo-Saxon word – “Wicca” – instead “Witchcraft”.  Some found it easier to avoid one “w-word” by replacing it with another, especially when explaining things to their parents.  [chuckles]“

Apparently feedback for the presentation was very good, and most likely helped change some misconceptions that are held about our family of faiths. Congratulations to Don Frew on the successful interfaith experience. I encourage my readers to head over and give your feedback on the talk.

The Digital Divide on Native Reservations: MediaShift at PBS looks at the digital divide in Indian Country, and interviews Sascha Meinrath, director of New America Foundation’s Open Technology Initiative, about the struggle to bridge that divide and bring new media opportunities to tribal communities.

“You have a community that perhaps treasures media and cultural production more than almost any other constituency in the country, and you have an entire dearth of access to new media production and dissemination technology,” Meinrath said. Since 2009, New America Foundation has worked with Native Public Media, which supports and advocates for Native American media outlets, to help tribal communities take advantage of new media platforms. In January, the organizations formalized their partnership, and this fall, they plan to launch a media literacy pilot project that will train Native radio broadcasters in at least four communities to tell stories using digital tools.

This is a hugely important issue, and a chance to break “a pattern of historical exclusion from media and communication services” according to Loris Ann Taylor, president of Native Public Media. Amplifying and enriching indigenous voices is something that all of us should support and welcome, a road towards increasing self-determination and changing a dominant media narrative that often ignores the voices of Native Americans.

That’s all I have for now, have a great day!