The Asatru Folk Assembly and White Nationalism

White nationalist organization the National Policy Institute (NPI) recently held their 2011 national conference, and Brian Powell from Media Matters was there to cover it. While listening to post-apocalyptic plans for a white “ethnostate” and endorsements for recreating apartheid in American towns, Powell runs into a contingent of members from the Asatru Folk Assembly during lunch.

“I nodded reluctantly and the four well-groomed white males smiled politely and sat down. What followed was one of the more uncomfortable meals of my life, as I smiled and pretended to concur with their views on affirmative action, the depiction of white people in the media, and their plans to recruit others to the white nationalist cause by use of racist humor. [...] The four of them were excruciatingly friendly. They were relieved that they had finally found a place where they didn’t have to “feel out” the conversation before navigating it into the straits of white supremacy. [...] They revealed that seven of them had traveled a long way up the East Coast to be here, led by a heavy-set red-faced Englishman in his forties who was sitting at one of the more expensive tables in the banquet room.

Other peculiar interactions caught my attention as well. For instance, the young men grew visibly uncomfortable when people asked where they were from and referred questioners to the Englishman. They talked about runes, and were offered a place to stay by a man they didn’t seem to know. If you have a hammer, he said to them, you always have a place to stay. My curiosity got the better of me, and after some coaxing and snooping (e.g., craning my neck to watch them writing down information on their group for another young attendee), I discovered  to my surprise that they were part of something called the Asatrú Folk Assembly [...] there were at least 7-10 AFA members at this event, maybe more, and with their jewelry displayed, they could not have been unnoticed by the conference organizers. What their presence portends for the future of the white nationalist movement remains to be seen.”

In theory, the blatantly racist talk at this conference is against the stated values of the AFA, who while concerned with “the survival and welfare of the Northern European peoples as a cultural and biological group” also state:

“The belief that spirituality and ancestral heritage are related has nothing to do with notions of superiority. Asatru is not an excuse to look down on, much less to hate, members of any other race. On the contrary, we recognize the uniqueness and the value of all the different pieces that make up the human mosaic.

Despite this (mostly) “separate but equal” racial view of indigenous and Pagan religions, the AFA, and its founder Stephen McNallen, seem to keep coincidentally rubbing elbows with elements of white nationalism. For example, McNallen has contributed to two periodicals with ties to white nationalismAlternative Right (see their endorsement of the “National Anarchists”), and Tyr, which was co-founded by the “main business partner and heir apparent” of white nationalist and former Klan lawyer Sam Dickson. Dickson was guest of honor at the NPI’s national conference covered by Media Matters.

“Dickson, the elderly former lawyer to the Georgia Ku Klux Klan, espoused the most creative ethnostate scenario. First, he said, the government would need to adopt a plan to move every white person in Cuba to the state of Florida, where they would form a new city called “Havana Nueva.” Once this was accomplished, the government could begin to move all the black people in America down to Cuba. He made a point of assuring the audience that this forced resettlement would be executed “in a civilized way.” I wondered who in the room Dickson thought he might be offending.”

The open question is why were so many AFA members attending a blatantly racist conference (you can’t have discussion of forced relocation, post-collapse race-wars, and mimicking South African apartheid policies and not be considered racist), and will the AFA condemn the views displayed at NPI as against their stated values? Will these members be ejected for going against its own boundaries in matters of race? If not, what does that mean for the future of the AFA? Will the wider Pagan movement, including other Asatru organizations, have to reconsider its relationship with them?

UPDATE: Stephen McNallen of the AFA has posted a statement on the Media Matters story.

I have investigated the current controversy and have discussed it with the AFA Board of Directors. Here is my statement:

Four (not “seven to fourteen”) members of the Asatru Folk Assembly did attend a conference hosted by the National Policy Institute. They did this as private individuals, not as representatives for the Asatru Folk Assembly. The only way the original blogger, Brian Powell of the left-wing blog Media Matters, knew that they were AFA members is because, by his own admission, he craned his neck to see what one of them was writing on a piece of paper. At no time was there any attempt to speak for the AFA or to identify the ideals of the AFA with the subject matter of the conference.

The AFA will not dictate to its members which meetings they are permitted to attend as private individuals. There are suggestions that we discipline them for the crime of being present in a room where extreme statements seem to have been made. We will not do this. There will be no exposure, no witch-hunt, no apologies, and no reprimands.

A careful reading of the original post on the Media Matters blog makes it clear that Mr. Powell “cherry picked” the most extreme comments possible while ignoring the rest. He admitting that he expected “a little more anger, a little more foaming-at-the-mouth hatred of non-whites.” He further notes that “foremost on the minds of the attendees was not white dominance, it was white extinction.” His main objection, in short, was that people of European descent dared to meet to quietly discuss issues of concern to them as a group.

Let me very clearly state these two points: 1. The AFA will never advocate, condone, or excuse illegal or dishonorable acts directed at any person because of their race. 2. That said, men and women of European descent have exactly the same right to meet and to promote their collective interests as do any other group. To demonize them for doing this, when every other group is encouraged to do so, is to indulge in a vicious double standard.

I will let each of you decide whether this sufficiently answers any questions or concerns.

Fifth Sacred Thing Film Update and other Pagan News of Note

Top Story: The planned movie adaptation of Starhawk’s novel “The Fifth Sacred Thing,” has officially launched its Kickstarter fundraising campaign (complete with fundraising pitch video featuring Starhawk). They are looking to raise $60,000 dollars in 60 days. There has been just over $10,000 dollars pledged in the first two days. The money will be used to make a professional pitch video to the major film studios.

“Now we’re asking for your support.  What will we do with the money?  You’ve seen in the video some of the brilliant artists who inspire us, and who want to work with us.  With your help, we’ll be able to create the next phase; designs for sets and costumes, visuals of key scenes, and storyboards for the action.  We can secure the rights to the music and art we need, and do those dull but oh-so-necessary things like finalizing contracts, budgets and financial plans.  To ensure that we are able to continue to develop the strongest possible project, we estimate that we’ll need about double our Kickstarter campaign goal of $60,000, and we’re certain that with your help, along with the tremendous support we’ve been receiving from our entire community, we can do it.”

The official website for the film is here.  They are also encouraging folks to connect with them on Facebook and Twitter. If this succeeds it will be the largest sum of money collectively raised on the Internet for a campaign originating with modern Pagans. Doubling what was raised earlier this year for Japan relief. I’ll have more on this project soon, hopefully including an interview with Starhawk about the proposed film.

Interview with Iceland’s Allsherjargoði: Dr. Karl E. H. Seigfried at The Norse Mythology Blog interviews Hilmar Örn Hilmarsson, chief priest of Iceland’s Ásatrúarfélagið. In the interview they discuss art, mythology, working with Sigur Rós, and the question of pre-Christian survivals (among other things).

KS – Do you see contemporary Ásatrú in Iceland as a continuation of a living tradition that goes back to ancient times, as a recreation and revival of a practice that had ended, as a descendent of 19th century nationalist romantic mysticism, as a post-war rejection of modernity, or as a post-1960s counterculture movement?

HÖH – I think, probably, I would say “yes” to all those things. The influence of this seems to resonate with Icelanders. The poems never really went away, and they’ve been treasured ever since they were handed down orally and written down. I’m pretty certain that the people in the learned places of Oddi and Reykholt and [elsewhere] were reading Ovid and Roman mythology, and they realized, “My god, we have this thinghere which is a living and vibrant thing, and this is what my great-grandfather believed in,” and stuff like that. I think it never really went away.

It was said – after the conversion in 1000 or 999 – that you could not worship the old gods except in secrecy. That was part of the truce. People carried on secret worship for at least two centuries. I don’t think it ever really went away. To illustrate that, I met this old man in the shop yesterday. He came up to me and shook my hand, and he told me that – when he was confirmed in the early 1920s – his grandmother came to him and gave him a book with the Eddic poems and said, “You should read that, because this is what we also believe.” She thought, “Christianity is okay, but you should not forget your roots.” Ha! I think that’s really a telling story.

The whole thing is worth a read, and that’s only part one! Check out the entire blog, which is chock-full of interesting interviews, including one with Jóhanna G. Harðardóttir of the Ásatrúarfélagið.

A Wiccaning at PSG: Cara Schulz from PNC-Minnesota has posted a brief report and pictures of a Wiccaning that took place earlier this week at the 2011 Pagan Spirit Gathering in Illinois.


“Rev. Fox blessed the child with element of earth, air, water, fire, and spirit and gifted Arden with a feather found on site.  Arden enjoyed the first half of the ceremony, especially when Fox played peek-a-boo with him.  But as the sun came out, so did some tears.  Rev. Fox noted that was just what Arden should expect from  life, times of laughter and times of tears.  The parents, Kidril and Twitch, then gave their baby his first drum and gave him their blessings.  The community was then invited to grant Arden blessings such as friendship, comfort, peace, and love.”

I realize that a Wiccaning (or ‘saining’) at a festival isn’t the biggest news, but I don’t feel enough attention is paid to our faiths outside of big events or inadvertent scandals. Depictions of modern Pagans living their faith, going through life’s many transitions, can be an important tool for outreach and understanding. I’d like to thank Selena Fox, Kidril, Twitch, and Arden for agreeing to share this moment with the world.

My Take on Religious Exemptions: My latest panelist response for the Washington Post’s On Faith section is now up. This time I tackled the issue of religious exemptions in New York’s proposed gay marriage bill.

“Often overlooked in this wrangling over exemptions are religious groups that fully support equal rights and protections for all American citizens, even the gay ones. Gay marriage is almost wholly uncontroversial among modern Pagan faiths. Druid group Ar nDraiocht Fein (ADF)has “never believed that the institution of marriage could possibly be threatened by the existence of married people of any gender,” while Pagan scholar Michael York, author of “Pagan Theology: Paganism as a World Religion,”underlines that sentiment by proclaiming that “freedom has to be the highest Pagan goal and virtue.” Gay marriage has been endorsed by notable Pagan leaders like my fellow co-panelist Starhawk, along with leading Pagan organizations like Covenant of the Goddess (COG) and Cherry Hill Seminary. Yet, despite this, few seem unconcerned that one religious moral view concerning marriage is allowed to override another. The simple fact is that certain Christian and Catholic groups are used to getting their way, and it matters little to them if a moral world-view they endorse overrules the world-views of other religious groups. So the more exemptions granted, the more we’re tacitly saying a socially conservative Judeo-Christian approach to these issues is the de facto “religious” perspective.”

You can read my entire response, here. You can responses from the entire panel, here.

In Other News:

That’s all I have for now, have a great day!

Unleash the Hounds! (Link Roundup)

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Quick Notes: Hilmar Örn Hilmarsson, Don Frew, and Sascha Meinrath

A few quick news notes for you on this Thursday Thor’s Day.

The Chief Godi in Translation: A couple days ago I featured a link to a story concerning the thoughts of Hilmar Örn Hilmarsson, Chief Godi of Ásatrúarfélagið in Iceland, on the new “Thor” movie. I could only get a rough gist of the piece since it was in Icelandic, and asked for a translation. Now, thanks to the Old Norse Network (ONN), Dr. Jane Sibley, Ravynne, and Merrill Kaplan, I’ve received a couple of accurate (and understandable) translations of Hilmarsson’s comments.

“I‘d see it mostly as a fan of bad movies,” says Hilmar Örn Hilmarsson, Allsherjargoði and leader of Iceland’s Ásatrúarfélag, when asked whether he had already or intended to see the newest Hollywood movie about the thunder god Thor. The movie is based on the Marvel comic book series and was premiered here in Iceland this week. He says that the Ásatrúarfélagið hadn’t taken any particular stance on literary and artistic works surrounding Ásatrú. “Then you’d have to begin in the eighteenth century. People have been drawing on this heritage for two, three hundred years. Sometimes it’s been successful and sometimes not. We can certainly be grateful that Edward Elgar composed beautiful music with these “motifs,” and Wagner did too. And naturally some heavy metal bands have appropriated it in much worse ways than will be the case in this film by Kenneth Branagh,” says Hilmar Örn. He said he didn’t regard the movie itself as any kind of misrepresentation of the faith. “If you take some kind of fundamentalist stance towards it, then some people are going to be offended. People have been drawing on this heritage for many hundreds of years, and we haven’t opted to organize any kind of protest about it the way it might happen in other religions. We’re a little more relaxed about it, I think,” says Hilmar Örn.

So there you are! Thanks to everyone who helped get me a translation. In addition, Kjell from the ONN list also points out reactions to Thor from Norway and Denmark (no translations, though). You might also be interested in this column from Religious New Service writer Cathleen Falsani.

COG and the Prayer Breakfast: The Covenant of the Goddess Interfaith Reports blog features a report from Don Frew on the Marin Interfaith Council Prayer Breakfast, at which Frew was a featured presenter. Here’s an excerpt from the talk Frew gave to an audience of over 180 local representatives of different faith communities.

“The easiest way to understand modern Neopaganism is to think of something like Nataive American spirituality or Japanese Shinto, but coming out of pre-Christian European and Mediterranean cultural settings.  There are Druids, reviving the religion of the ancient Celts.  There are Heathens, taking their inspiration from the religions of the Norse and Germanic peoples.  But by far the largest branch of Neopaganism is the Witches, coming out of the fusion of Celtic, Anglo-Saxon, and Graeco-Roman spiritualities that occurred in the British Isles.  This led many modern Witches to use Anglo-Saxon word – “Wicca” – instead “Witchcraft”.  Some found it easier to avoid one “w-word” by replacing it with another, especially when explaining things to their parents.  [chuckles]“

Apparently feedback for the presentation was very good, and most likely helped change some misconceptions that are held about our family of faiths. Congratulations to Don Frew on the successful interfaith experience. I encourage my readers to head over and give your feedback on the talk.

The Digital Divide on Native Reservations: MediaShift at PBS looks at the digital divide in Indian Country, and interviews Sascha Meinrath, director of New America Foundation’s Open Technology Initiative, about the struggle to bridge that divide and bring new media opportunities to tribal communities.

“You have a community that perhaps treasures media and cultural production more than almost any other constituency in the country, and you have an entire dearth of access to new media production and dissemination technology,” Meinrath said. Since 2009, New America Foundation has worked with Native Public Media, which supports and advocates for Native American media outlets, to help tribal communities take advantage of new media platforms. In January, the organizations formalized their partnership, and this fall, they plan to launch a media literacy pilot project that will train Native radio broadcasters in at least four communities to tell stories using digital tools.

This is a hugely important issue, and a chance to break “a pattern of historical exclusion from media and communication services” according to Loris Ann Taylor, president of Native Public Media. Amplifying and enriching indigenous voices is something that all of us should support and welcome, a road towards increasing self-determination and changing a dominant media narrative that often ignores the voices of Native Americans.

That’s all I have for now, have a great day!