Pagan author and Beliefnet blogger Gus diZerega is quoted in The New Yorker regarding a feature on the billionare libertarian conservatives David and Charles Koch, who fund “a huge network of foundations, think tanks, and political front groups”.
DiZerega, who has lost touch with Charles, eventually abandoned right-wing views, and became a political-science professor. He credits Charles with opening his mind to political philosophy, which set him on the path to academia; Charles is one of three people to whom he dedicated his first book. But diZerega believes that the Koch brothers have followed a wayward intellectual trajectory, transferring their father’s paranoia about Soviet Communism to a distrust of the U.S. government, and seeing its expansion, beginning with the New Deal, as a tyrannical threat to freedom. In an essay, posted on Beliefnet, diZerega writes, “As state socialism failed . . . the target for many within these organizations shifted to any kind of regulation at all. ‘Socialism’ kept being defined downwards.”
At his own blog, diZerega expands on the article and targets specific themes relating to the Koch family and their political worldview.
Americans have almost completely lost from sight a crucial distinction underlying the political thinking behind our founding. All our Founders were as one in arguing that the Constitution created a limited government. That is why the first ten amendments, our Bill of Rights, declares limits on what government may do: it may not establish a state religion, it may not abolish freedom of the press, it may not make unreasonable searches and seizures, may not ban firearms, and so on.
Left far more vague is what government can do if people want it to act. In fact James Madison explicitly said that if at some future date citizens trusted the federal government more than they did the state governments, it should expand its power – as it did during the Great Depression. (I would link to the appropriate passage in The Federalist, but I am moving and almost every book I have is in a box.)
Both the New Yorker article and diZerega’s follow-up make for thought-provoking reading, and I encourage you to check them out.


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