Paulo Coelho's Pagan Past (and Future)

The Telegraph in India interviews Ipsita Roy Chakraverti (India’s most prominent Wiccan) concerning international best-selling author Paulo Coelho’s spiritual life. Basing her assertions on the recent English translation of Coelho’s 1990 book “Brida”, Ipsita claims that Coelho is a Wiccan, like herself.

“There’s more to Paulo Coelho than meets the eye. The Brazilian writer whose bestselling books are said to have a life-enhancing effect on millions across the world is a “wiccan” and a “mystic”. Coelho’s wicca link was brought under the scanner by Calcutta’s own wiccan Ipsita Roy Chakraverti at a book-reading session of his latest release Brida. Not only does Brida dwell on wicca, Coelho himself is a practitioner of the pagan religion that worshipped the Mother Goddess around 25,000 years ago, confirmed Ipsita.”

If true, this would certainly be big news (the American equivalent would be Starhawk publicly outing an author of Toni Morrison’s stature), except that it isn’t. At least it isn’t wholly true. If you look at Coelho’s Wikipedia page, you’ll find that the Brazilian author seems to be a part of some sort of mystic Catholic order. However, in the author’s past, he was a student of the occult and in the 1970′s tried to start a Aleister Crowley-influenced “alternative society” with Brazilian rock star Raul Seixas.

“Through Coelho, Seixas was introduced to the work of controversial English mystic Aleister Crowley, which influenced their collaboration. The influence extended not only to music, but also to plans for the creation of the “Alternative Society,” which was to be an anarchist community in the state of Minas Gerais based on Crowley’s premise: “‘Do what thou wilt’ shall be the whole of the Law.” The project was considered subversive by members of the Brazilian military, which imprisoned all prospective members of the group. Seixas and Coelho are reported to have been tortured during their imprisonment.”

However, Ipsita Roy Chakraverti’s chronological mistake might turn out to be a subtle form of prophesy. In Coelho’s latest book, “The Witch of Portobello”, the author seems to be growing disillusioned with Catholicism, and explores the re-emergence of Goddess religion.

“A new witch-hunt is starting to gain ground. This time the weapon isn’t the red-hot iron, but irony and repression. Anyone who happens to discover a gift and dares to speak of their abilities is usually regarded with distrust. Generally speaking, their husband, wife, father or child, or whoever, instead of feeling proud, forbids all mention of the matter, fearful of exposing their family to ridicule.”

So who knows, perhaps Paulo Coelho’s Pagan past may eventually become his future.

Paulo Coelho’s Pagan Past (and Future)

The Telegraph in India interviews Ipsita Roy Chakraverti (India’s most prominent Wiccan) concerning international best-selling author Paulo Coelho’s spiritual life. Basing her assertions on the recent English translation of Coelho’s 1990 book “Brida”, Ipsita claims that Coelho is a Wiccan, like herself.

“There’s more to Paulo Coelho than meets the eye. The Brazilian writer whose bestselling books are said to have a life-enhancing effect on millions across the world is a “wiccan” and a “mystic”. Coelho’s wicca link was brought under the scanner by Calcutta’s own wiccan Ipsita Roy Chakraverti at a book-reading session of his latest release Brida. Not only does Brida dwell on wicca, Coelho himself is a practitioner of the pagan religion that worshipped the Mother Goddess around 25,000 years ago, confirmed Ipsita.”

If true, this would certainly be big news (the American equivalent would be Starhawk publicly outing an author of Toni Morrison’s stature), except that it isn’t. At least it isn’t wholly true. If you look at Coelho’s Wikipedia page, you’ll find that the Brazilian author seems to be a part of some sort of mystic Catholic order. However, in the author’s past, he was a student of the occult and in the 1970′s tried to start a Aleister Crowley-influenced “alternative society” with Brazilian rock star Raul Seixas.

“Through Coelho, Seixas was introduced to the work of controversial English mystic Aleister Crowley, which influenced their collaboration. The influence extended not only to music, but also to plans for the creation of the “Alternative Society,” which was to be an anarchist community in the state of Minas Gerais based on Crowley’s premise: “‘Do what thou wilt’ shall be the whole of the Law.” The project was considered subversive by members of the Brazilian military, which imprisoned all prospective members of the group. Seixas and Coelho are reported to have been tortured during their imprisonment.”

However, Ipsita Roy Chakraverti’s chronological mistake might turn out to be a subtle form of prophesy. In Coelho’s latest book, “The Witch of Portobello”, the author seems to be growing disillusioned with Catholicism, and explores the re-emergence of Goddess religion.

“A new witch-hunt is starting to gain ground. This time the weapon isn’t the red-hot iron, but irony and repression. Anyone who happens to discover a gift and dares to speak of their abilities is usually regarded with distrust. Generally speaking, their husband, wife, father or child, or whoever, instead of feeling proud, forbids all mention of the matter, fearful of exposing their family to ridicule.”

So who knows, perhaps Paulo Coelho’s Pagan past may eventually become his future.

Umbanda Turns 100

The Miami Herald does a profile on the Afro-Brazilian religion of Umbanda, which celebrates its 100th anniversary this year. Founded in 1908 after a teenager was possessed by an indigenous spirit named Caboclo das Sete Encruzilhadas (“Indian of Seven Crossroads”), the faith now boasts around 8 million devotees in Brazil, with a variety of off-shoots and unique traditions.


A practitioner possessed by the spirit of the Caboclo Sete Flechas.

“Umbanda has been a natural fit for a country where many believe in the everyday presence of spirits and omens. What’s drawn the interest of international scholars is the religion’s unmistakably Brazilian bent, which has won it fame as the country’s only home-grown faith. Umbanda’s Brazilian focus is most obvious in its pantheon of spirits, which includes popular folk figures such as the rogue, who’s a fixture of street culture here; the freed slave known as the preto velho; and an indigenous warrior known as the caboclo, who can appear adorned with feathered headdresses and bows and arrows. Worshipers also can be possessed by someone from the northeastern Brazilian state of Bahia, a cowboy from southern Brazil or a poor ranch hand. In its use of Brazilian folk mythology, it’d be as if worshipers in the United States were possessed by cowboys, astronauts and blues singers.”

While Umbanda thrives and spreads around the world, in Brazil the faith is coming into conflict with the growing Pentecostal churches, who see their religion as devil-worship (anti-Umbanda “exorcisms” are often performed). Despite these problems, Umbanda provides a sort of spiritual therapy for adherents, and is a uniquely Brazilian manifestation of the myriad African syncretic faiths.

“At Friday’s ceremony, dozens of people paid $4 each to ask worshipers embodying the spirits about everything from how to get a pay raise to what to do about an unfaithful spouse. The questions commonly sparked long discussions reminiscent of therapy sessions … Cardoso said she joined the religion at age 17 after a possessed worshipper held her hands and cured her of a mysterious illness. She said she hasn’t been sick in the nearly seven decades since then, a miracle she credits to the spirit world. ‘Everyone has their faith, and Umbanda has been the faith of many Brazilians for many years,’ she said. ‘And it’s worked for many of us.’”

Looking at Umbanda, you have to wonder what many of the modern Pagan faiths now flourishing in places like Britain, America, and Australia, will look like in fifty years. Will we mushroom to nearly ten million (or more, by some estimates), and become a major cultural force like Umbanda? If that comes to pass, what will we (and our faiths) look like? Whatever our eventual fate generations from now, we can learn a lot from looking at our “cousins” in faiths like Umbanda, Vodou, and Santeria. So happy anniversary to Umbanda, may they continue to thrive.

Soap Features Brazilian Wiccans in Ireland

It isn’t just America that likes to feature Witches on television. Proving perhaps that Brazil is a bit more daring in most areas of life, Brazilian company Globo Television is shooting a new Irish-Brazilian soap opera featuring a trio of Wiccans.


Malu Mader, Maria Flor, and Fernanda Vasconcellos as three Irish Witches

“Provisionally called Eterna Magia (Magic Eternal) the plot will centre on a provincial town in the Forties and Fifties, and will tell the story of the Sullivan sisters, who are three witches that support the Wicca religion – thus the Celtic connection … The story will also deal with historical Irish emigration to Brazil, where many families of Irish descent still live … “Ireland was chosen because of its rich history of witches and Celtic people. The country has important characteristics to be introduced to Brazilian public,” said the spokesperson.”

A Portuguese Wikipedia entry on the soap delivers a cast list, and some further plot developments. Involving, of course, a romantic interest from all three sisters in the same man!

“[The soap] will [tell] the history of three pretty sisters: Eva, Mariana and Sarah Sullivan, followers of the religion of Wicca. They could be happy, if they did not have a great problem: they are all passionate for the same man. [The] history of the soap will be inspired by Wicca, one of the traditions of the witches, and unfolds itself around a perfume store/factory, where most of the characters will work.”

Here is what the writer of the soap, Elizabeth Jhin, explains as her motivations behind the ambitious television show.

“My intention is to make a novel that speaks of magic, therefore always I was interested myself for the subject. Moreover, I believe that we need a good dose of dream and fancy”.

The real question now is, how does one get to see this program in America?