Contemporary Pagan Studies at AAR and other Pagan News of Note

Top Story: Chas Clifton gives us a heads up that the preliminary schedule of the Contemporary Pagan Studies Group’s sessions for this year’s American Academy of Religion (AAR) Annual Meeting are now up. Taking place this November in San Francisco, California, the AAR’s Annual Meeting is the world’s largest gathering of religious studies scholars. This year the Contemporary Pagan Studies Group will explore themes of “West Coast Pagan Practices and Ideas,” “Pagan Analysis and Critique of ‘Religion’,” and “Elemental Theology and Feminist Earth Practices,” which is being run in partnership with the Religion and Ecology Group.

The joint session with the Religion and Ecology Group, “Elemental Theology and Feminist Earth Practices,” will feature a panel discussion with groundbreaking feminist theologian Rosemary R. Ruether and Reclaiming co-founder Starhawk. In addition, other sessions will see paper presentations from Helen Berger, Christopher W. Chase, and Christine Kraemer (a department chair at Cherry Hill Seminary) among others. All that is in addition to the thousands of other presentations on just about every facet of religious experience you can think of. I will be there this November to cover the event, and hope to bring you special reporting, interviews, and access to a gathering few outside the world of religion studies experience.

In Other News:

That’s all I have for now, have a great day!

Guest Post: Patrick McCollum on his Thailand Trip

[This is a guest post by Patrick McCollum. Reverend Patrick McCollum is an internationally recognized spiritual leader in the Pagan/Earth-Based religions who's work toward human rights, social justice, and equality for all religions and spiritual traditions, transcending cultural, religious, and political barriers. McCollum recently made a historic trip to Thailand, and he shares this report on his experiences there.]

My trip to Thailand and the Island of Java at the invitation of the Dhammakaya Buddhists was very successful. I believe it has opened new doors for us and will lead to both a greater understanding between the Buddhist and Pagan communities and increased mutual respect. With that said, it is also important to note that I am not the only Pagan working with other religions and cultures to create partnerships. There are a number of individuals who have stepped up for this work, and I fully honor them and their dedication. It is my strong belief that building these bridges based on common values allows not only a better understanding of our Pagan traditions by others, but more importantly creates the framework for dialogue and action between us and our new partners to stop the rampant destruction of our planet and to counter ideologies that exploit and commodify our fellow human beings. I would also like to point out that all of my interactions as I do this work, stress the importance of each party maintaining their own individual beliefs and spirituality while at the same time acknowledging the sacredness of the other. All of that said, I would now like to share a few high points of my trip and some of the experiences I had on this incredible journey.

Patrick McCollum and the High Lamas preparing to enter the temple at Borbodour.

Patrick McCollum and High Lamas at Borbodour.

I would first like to say, that I was very well received as a Pagan by the Buddhists in Thailand and that I had many opportunities to share information about our community and practices. My hosts provided a team of wonderful people to assist us and I learned a lot about Buddhist thought and particularly their desire to achieve world peace. I was also privileged to be involved in a huge beautiful ritual with over a hundred and fifty thousand Buddhists from around the world which was very similar to some of the Pagan rituals I’ve participated in, in our own spiritual community. The ritual, which was called Maga Phuja, celebrates the light of the Buddha returning to the world. The celebration started with several thousand chanting monks in saffron robes circling around a huge round domed temple three times, acknowledging each of the four directions and the elements. The temple has one million gold Buddha’s (most of which are dispersed all over the top of the temple’s dome) which reflect the light in all directions in a profound way.

When darkness hit and the full moon began to rise, a sacred flame was kindled in the center of the temple which was progressively used to light a consecutive number of additional flames passed from one person to the next as far as you could see. The growing light radiated out in spiraling waves through 150,000 people until the sky actually glowed with the intensity. For me as a Pagan, it was both awesome and familiar. I also had the wonderful privilege of being one of the 5 people who got to light the initial flame, and watching it travel out from my location in the center to the far reaching fringes, was very powerful and moving.

After the main ritual, I had the opportunity to be interviewed on TV and had several more similar opportunities during my stay in Bangkok. I was also filmed for future use as I spoke about how to achieve world peace. I shared my own personal views that we are all sacred and part of one human family, and that if we all began with that premise, peace was possible. I also shared a story about the thirty year long process of creating a sacred violin that I had made for the purpose of connecting the people of the world through sacred music without any knowledge of how to make a violin. The finished instrument which I’d brought with me on the trip, I explained to the crowd and on TV, was constructed of diverse unconventional sacred materials from different countries relating to different spiritualities. I shared with them the fact, that many qualified violin makers said that the materials and process I was following would not work to create a usable instrument or make a good sound. I pointed out to the audience that the bringing together of such unfamiliar and diverse components, especially when those in power said that there is only one right way to make a violin (and my way wasn’t it), was actually a great analogy for what was required to succeed in the peace process. I then showed them that the face of the violin was carved from a tree that I had talked to in the forest for 6 years before harvesting it, so that it would know its purpose, and that the body was made from a rare wood from Africa that was used to make shamanic drums for the indigenous people, rather than the conventional maple. I pointed out the inlayed Celtic knot work was carved from a willow branch taken from Brigit’s Well in Kildare, Ireland, and I described the varnish which I made from scratch from plants sacred to the Native Americans and Pagans. I told them how I combined olive oil from the Greeks, walnut oil from the Germans, and crushed Bluestone from the megalithic circle at Avebury in Cornwall, to include magic in the end result. I also explained to the Buddhists that I created each aspect of the violin in ritual, and that every step of its construction was seen as a sacred quest to bring peace. And I told them that each time I failed in the process or something broke, I turned to a higher source for guidance on how to repair it or re-envision it. This, I told them, is the formula for World Peace … Acceptance of diversity, recognition of the sacredness of one another and the planet we live on, and the ability to constantly re-envision the process as we move forward, drawing on all of our diverse ways of connecting with a higher power or reason.

And then I played the violin and the sound was beautiful, and everyone was very moved, some were even moved to tears.

I finalized my talk by challenging them to join together in their diversity, and to stretch their world view to accept and explore difference as sacred. And then I pressed them to join together like the violin, joining all of our diverse voices to create something beautiful, like the music from the violin … World Peace.

Besides meeting and interacting with Buddhists in Thailand, I also had the wonderful opportunity to meet and make alliances with Elders from other spiritual communities. I spent time with a Native American Chief/Medicine Man and a Medicine Woman, representing the tribes of Canada, a Hindu Yogi who is very active in interfaith and world peace work in Nepal, and a Kahuna from Hawaii. I was invited by each to participate further in discussions and concrete projects in their communities and ours, and I will travel in the near future to meet with each of them separately.

I also got to work on projects for Children of the Earth, a United Nations NGO that I am affiliated with. Children of the Earth is working toward empowering young people to become the leaders of tomorrow, and has a vision of young people informed by their spirituality working together toward a sustainable planet. I had the honor of traveling with Dr. Nina Meyerhof, founder and President of that organization. COE already has several Pagan youth in leadership roles, and I hope to help more Pagans in the future to become involved in various world peace projects.

My time on the island of Java was also productive. I had the privilege of interacting with another major branch of Buddhism and being allowed to participate in sacred space with several world spiritual leaders and many monks. I got to walk nearly every day through one of the most revered Buddhist temples in the world, and I got to share some of our communities ideas about how to create a better world. In the end, I made many friends, and have been invited to participate further in the future. Again, a door has been opened, and I plan to help create opportunities for more Pagans to participate as we move forward.

Lama Ganchen gifting McCollum with his Kata (religious scarf) at the closing ceremony.

Patrick McCollum receiving Lama Ganchen's Kata

In closing I’d like to say, that much of my trip was a powerful spiritual journey for me personally, and I will not share that here. Those who are interested can go to patrickmccollum.org and read my blog. But I had set out with three main goals to accomplish for our community which was the real focus of my trip. My first goal was to have us seen by others as a community with valuable things to contribute to the world. My second goal was to make alliances with other world spiritualities to join together to become a more formidable force for positive change in the world. And my third goal, was to include Pagan ideals into the mix as world leaders strive to construct a plan to achieve world peace and a sustainable planet.

I am hopeful that I accomplished that!

Tragedy and Crisis Outside the Christian Context

With the world’s focus turned to Japan as it deals with the aftermath of a cascade of earthquakes, a massive tsunami, and dangerously damaged nuclear reactors, press and commentators are starting to touch on the question of religion, and how belief is informing Japanese reaction to these events. However, this approach as been somewhat tentative so far, partly because we’ve been riveted by the immediate disaster response, and partly because Japan’s religious makeup is so very different from that of the United States and other Western nations. In Japan, Christianity is a tiny minority, while religions like Shinto and Buddhism dominate, and several smaller syncretic faiths thrive. In addition, Japan is highly secular, with few of the culture war issues that seem to constantly haunt us.

Rescue workers in front of a Shinto shrine. Photo: Reuters/Damir Sagolj

Rescue workers in front of Shinto shrine. Photo: Reuters/Damir Sagolj

CNN was one of the first mainstream news outlets to foray into how religion interacts with these current events, with Religion Editor Dan Gilgoff exploring how Japanese faiths confront tragedy.

“Japanese are not religious in the way that people in North America are religious,” says John Nelson, chair of theology and religious studies at the University of San Francisco. “They’ll move back and forth between two or more religious traditions, seeing them as tools that are appropriate for certain situations. For things connected to life-affirming events, they’ll turn to Shinto-style rituals or understandings,” Nelson says. “But in connection to tragedy or suffering, it’s Buddhism.”

Next to weigh in is USA Today, with religion reporter Cathy Lynn Grossman focusing on the role of tradition, and how Japanese Buddhism isn’t necessarily the Buddhism many Americans would be familiar with.

“Such talk of gods and hell kings doesn’t sound like the meditative Buddhism better known in the West, cultural anthropologist John Nelson said. He’s an expert on Shinto and Buddhist shrines and chairman of the department of theology and religious studies at University of San Francisco [...] ”Japanese Buddhism is similar to Western religions with deities that can be petitioned and can intervene in worldly affairs, and there are many mechanisms to appeal to them, to pray for miracles,” he said.”

Andrew Sullivan at The Atlantic points to a short essay by former Anglican priest and journalist Mark Vernon, who meditates on the difference between the Shinto and Christian responses to natural disasters.

“In Christianity, human beings are at the centre of nature: creation is for humanity, along with other creatures, and it’s humanity’s task to care for it. Hence, in part, the offence we feel when nature turns against us. In Shintoism, nature is recognised as infinitely more powerful than humankind – as in the wave – and that humankind is in nature with the permission of the gods but with no particular concern from the gods. Shinto rituals show respect for the gods of nature, befriending the enormity of the forces, if you like.”

From there we have many smaller nods and mentions, the Telegraph explores the “tradition of rebuilding the great Shinto shrines,” the Washington Post evokes the image of a woman praying at “a small Shinto-inspired shrine to her ancestors,” while ABC News noted that local funeral homes “volunteered to provide traditional Shinto rites to the dead, donating white shrouds and cremating the bodies,” before becoming overwhelmed by the demand. Disappointingly, the Religion News Service’s coverage has so far been disproportionately focused on Christian reactions to the tragedy. One hopes that more robust reports on Shinto and Buddhist perspectives are forthcoming.

As things progress, we can hope that a larger sense of the importance of ancestor worship, tradition, the divine within nature, and the multiplicity of spiritual beings within Japanese culture will shine through in future aftermath coverage. In this disaster there is a rare opportunity to understand how a culture outside the Christian context grapples with universal questions and problems. Religion journalists should rise to this occasion, and minority faiths in the West should ask for the true diversity of faith in our world be accurately and fairly covered.

In one final related note, I also want to point to an article up now at PNC-Minnesota, where Hawaiian Pagan Lamyka, a former resident of Japan, is interviewed about how Hawaii’s experience with the tsunami triggered by the Japanese earthquake was, in her opinion, ignored in favor of California by the media.

“Hawai’i is seen as ‘foreign’ by many Americans, as evident by people’s reactions to the President coming here for holidays.  We’re never included in national dialogue, probably because it’s incredibly obvious that we shouldn’t be part of the USA to begin with.  Hawaiians have been protesting since being illegally usurped, fighting for our rights since statehood, and continue to fight for sovereignty rights denied to us.  We’ve had protests here numbering from 50,000-60,000 but never once made national news like in Wisconsin.”

Yet another perspective that should likely get more attention by the mainstream media. Do check out the entire article, and share your perspective.

ADDENDUM: You can find resources for donations here, and here.

Pagan Community Notes: McCollum in Thailand, Temple of the River, and More!

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Patrick McCollum’s Visit to Thailand: As I mentioned back in January, Pagan chaplain and activist Patrick McCollum will be traveling to Thailand in February at the invitation of Dhammakaya temple in the Pathumtani Province, where he will be honored as a World Inner Peace Ambassador, and share Pagan rituals and practices with Buddhist Lamas. McCollum will then travel to the renowned temple at Borobudur on the Island of Java with Lama Gangchen Rinpoche, of the World Peace Foundation. At the Patrick McCollum Foundation web site, Patrick shares his thoughts as he embarks on this historic journey.

“My journey continues to get increasingly more interesting as more and more opportunities present themselves, and I feel much like I am in an adventure story just waiting to find out what will happen next.  On this trip to Thailand, I will not only be meeting with venerable Buddhist lamas and monks, I will now also be meeting with several distinguished spiritual leaders from other traditions to forge sacred bonds and find common ground.  So far, I will be meeting with Cheif Kapiteotak Dominique Rankin, also known as T8aminik in the Algonquin language, former Grand Chief of the Algonquin nation and Elder in the Circle Of Medicine Men of the Canadian tribes. I will also be meeting with Master Li Hechun, Master of the Longmen (Dragon Gate) branch of the Ch’uan-chen (Complete Perfection) School of Taoism in China and with Guru Chintamani  Yogi of the Hindu VidyaPeethmovement from Nepal, founder of the Shanti Sewa Ashram and Peace Service Center. I will also have the honor to spend part of my journey with Patrick Kuaimoku, Kahuna Lokahi from Hawaii, Keeper of the Ancient Hawaiian wisdom tradition.   In such company, it is hard to imagine any part of my journey being anything less than extraordinary.”

Patrick will be sharing more information and insights about his trip with us when he returns. This is a major interfaith event for modern Pagan faiths, one that could have far-reaching effects on Buddhist-Pagan relations for years to come. Congratulations to Patrick on this great honor. To keep track of Patrick’s journey be sure to follow the Patrick McCollum Foundation’s blog, and the Foundation’s Facebook page.

Sacred Spaces Series: Cara Schulz of PNC Minnesota has started a new video series (Part 1, Part 2) on the creation of modern Pagan sacred spaces, speaking with Priest Drew Jacob from Temple of the River.

Many Pagan groups share the dream of building some type of sacred space.  A temple, a community center, a permanent altar.  It remains a dream because they lack the information, skills, and experience to bring it into reality.  Yet other groups have accomplished what can seem, at times, impossible.  They have learned how to raise funds, deal with city inspectors, and overcome challenges that stymie most groups who attempt these ambitious projects.   In this series, PNC talks with groups who have successfully created their own Sacred Spaces.

You can see part one of this video series, here. Part three will most likely happen after this year’s PantheaCon, as Cara and several other PNC bureau members will be attending that event this weekend. This is an excellent video series, and shows the potential and scope of locally-focused Pagan news bureaus.

The Green Heart of England is Not For Sale: Controversy has raged recently in England over the proposed plans to conduct a massive sell-off of state-owned woodland. A move that sparked almost universal condemnation, and a rare public climb-down from the environment secretary. British Druid Philip Carr-Gomm, leader of The Order of Bards Ovates and Druids, had this to say on the issue.

“David Bellamy articulated the feelings of most people when they first heard the news of the government’s proposed disposal of all of England’s public forest: “The green heart of England is not for sale.” It looks as if the message is getting through. Over half a million have signed the ‘Save Our Forests’ petition organised by grass-roots movement 38 degrees and today David Cameron signalled that the plan may be ditched [...] The irony of a party with a tree as its logo behaving in this way has occurred to many. Our Druid group has been working with the idea since it began. Melanie Philips, of the Daily Mail telepathically picked up our thoughts (ha!) and voiced them on TV on the BBC’s Question Time, suggesting a felled oak and a dead stag as the Conservative logo…”

Carr-Gomm promises that efforts to “apply pressure and voice our concerns” will resume should the Tory/Lib Dem coalition government decide once more to sell off large swathes of its green heart, but for now, there is a celebratory mood of victory.

Pagan Newswire News: I’ve got some Pagan Newswire Collective-related announcements to make. First off, a warm welcome to the PNC’s newest bureau, PNC-Bay Area!

“Welcome to the Bay Area Bureau of the Pagan Newswire Collective. We are an all volunteer group (of currently 10 people), reporting on news and events of interest to the pagan communities here in the Bay Area of California. We have bios of our volunteers posted on its own page of the site here. If you would like to join our collective and write for us, email our Bureau Coordinator at bayarea (at) paganewswirecollective (dot) com.”

I am very excited to finally have coverage from the San Francisco Bay Area of California, long a hot-spot of modern Paganism, and look forward to their contributions! Several members of the new bureau will be at this year’s PantheaCon, and I’ve created a special page listing all official PNC-related events for those attending. You may also notice that we’ve quietly debuted the new site design, and you’ll hear more about that as things progress. I think 2011 will be a great year for the PNC, one that will greatly benefit all Pagan media outlets.

Cooking for a Pagan Seminary: In a quick final note, a number of Austin-based Pagan groups are organizing a cook-off and potluck benefit for Cherry Hill Seminary.

“One thing everyone in the Austin Pagan community shares is the love of a good potluck. Diverse organizations and individuals in the Austin area are coming together to co-sponsor a cook-off and silent auction to benefit Cherry Hill Seminary. Cherry Hill Seminary serves all our communities by providing quality higher education and practical training in Pagan Ministry. They offer several master’s degrees, certificate programs, and community education primarily available through distance learning. Many of us have received outstanding training in our chosen tradition, but there are some individuals who feel compelled to go above and beyond with their service to others. While many resources exist to train and assist students as they pursue their chosen Pagan tradition or path, there is an acute need for specific training in areas such as counseling, ethics, marriage and family issues, religion and the law, interfaith work, Pagan scholarship, media and public relations, ritual arts, leadership development, and nonprofit management.”

As a former CHS board member, and occasional teacher, I fully support the idea of communities rallying together to support this venture. One that will ultimately benefit all modern Pagans. Kudos to the Austin, Texas Pagans for putting this together!

That’s all I have for now, have a great day!