Pagan Community Notes: Isaac Bonewits Memorial DVD Controversy, Temple of the River Closes Down, and more!

June 7, 2011 By Jason Pitzl-Waters 94 Comments

Pagan Community Notes is a companion to my usual Pagan News of Note series, more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Isaac Bonewits Memorial DVD Controversy: Back in August of 2010 Ár nDraíocht Féin (ADF) held a special memorial service at the Summerland Gathering in Ohio for their founding Archdruid Isaac Bonewits who passed away on August 12th. The memorial service was captured on video, and placed on Youtube so those who couldn’t be there could see it. Since then, the ADF has made a DVD of that video footage available for purchase, a move that has upset Bonewit’s ex-wife Deborah Lipp and their child Arthur.

“You can say, Isaac wanted to give money to ADF and therefore it’s acceptable, or you can say, Isaac placed what was right and proper and honorable before profit, always, and therefore it’s utterly unacceptable. I knew him very well, and I can hear him saying “tacky” quite clearly in my ear, but I recognize the subjectivity of that. In the end, I can only speak to what I feel is right, and respectful, and kind. To commodify the death of a great man is not respectful. To do so at an event where he was being honored is not right. To do so when his only son was at that event was not kind.”

The ADF responded by saying that they are only charging for the DVD “to recoup a fraction of the costs associated with their creation,” and that the DVD was only made so that those without broadband Internet access could see the footage. Lipp responded by calling the production of a DVD “tasteless, disrespectful, undignified, and uncompassionate to those for whom this loss is personal.” Shortly after Lipp’s open letter started circulating Phaedra Bonewits, Isaac’s widow, posted her own thoughts on the matter, her opinions veered sharply from the idea that the ADF were “uncompassionate” in their move to sell a DVD.

“Bottom line, I do not want anyone to think that the opinions of Ms. Lipp, Isaac’s ex wife, represent my feelings, or the sentiments of any other member of Isaac’s family other than those of her son, Arthur Lipp-Bonewits. They are entitled to feel what they feel, but their feelings are not representative of the rest of us. I can’t presume to speak for Isaac, not really. But he did put his legacy in my hands because he loved and trusted me, as I loved and trusted him. Thus, I want to state unequivocally that I do not find the videotaping of the memorial, nor the distribution of the DVDs at nominal cost to be in any way disrespectful or exploitative of his memory. I completely support ADF in this situation, as do his siblings and his own mother.“

This is obviously an emotionally intense subject, and I’m only reporting on this now because all parties involved have decided to make public their positions in the matter. I know from firsthand experience that the loss of a loved one is never easy, and the initial months, even years, after their passing can be fraught with unknown obstacles and a unique liminality brought on by grief. To lose someone who was a beloved public figure, who many people feel a sense of connection to, is no doubt even more complex and trying an experience. To paraphrase our nation’s president, I think it’s above my pay-grade to make a judgment call on this situation. It is what it is, a difference of opinion regarding what actions were proper and respectful. I wish all involved every blessing, and would guess that Isaac himself would relish engaging in the question at hand, though we are now all bereft of his direct insight in the matter.

Temple of the River in Minnesota Closes its Doors: Yesterday PNC-Minnesota reported that Temple of the River, an Irish Cottage Temple in NE Minneapolis, was closing its doors and that the religious community sponsoring it, The Old Belief Society, is disbanding. Temple of the River’s priest, Drew Jacob, made waves across the Pagan community recently with an article titled “Why I’m not Pagan.” Cara Schulz of PNC-Minnesota conducted an exclusive interview with Jacob about the move, and what the future holds for its priest.

“To put it simply, it’s not helping enough people change their lives. We have a large community and terrific events, but the Temple isn’t making the impact I want to see it make. As a priest, I’ve witnessed a significant shift in people’s spiritual needs. The needs that Temple of the River was designed to fulfill—a place for community, and accurate knowledge about historic practices—simply aren’t as badly needed now as they were ten years ago.

Instead I see people searching for a way to take charge of their lives. That has to be the priority, because the world is changing, and people feel lost, or stuck. The economy, technology and culture are all shifting. 20th century strategies for life don’t work well anymore, so there are a lot of people out there who aren’t happy with their lives. What I want to teach people is how to change that. How to live boldly and lead a life of victory. I want to empower people.”

Jacob now says he’ll devote his time to the Heroic Life, “a new spirituality for the 21st century” that’s “based on bravery and adventure.” Temple of the River will hold one last event on Midsummer’s Eve, and a final meditation session the week before.

Hutton Responds to Whitmore, Explains His Process: Chas Clifton reports that the The Pomegranate: The International Journal of Pagan Studies has posted a freely accessible article by British historian Ronald Hutton (author of “The Triumph of the Moon: A History of Modern Pagan Witchcraft”) entitled “Writing the History of Witchcraft: A Personal View.” In the piece Hutton discusses the course his work has taken, situates it within a larger body of scholarly work, and proposes three possible futures for the writing and reception of Pagan history by “practitioners outside the academy.” He also directly addresses the book-length critique of his work, “Trials of the Moon: Reopening the Case for Historical Witchcraft,” written by Ben Whitmore.

“It [Trials of the Moon] is devoted entirely to my own work. Although he allows that I have some virtues, at the opening and the end, these concessions seem very hollow in view of everything in between. He sums up the message of Triumph as being that modern Pagan witch-craft is “entirely a new invention, cobbled together by a few eccentrics,” with no link to any earlier form of “Pagan spirituality.” This is of course a travesty of its intended message. The whole purpose of his own bookis to destroy my reputation as an authority upon the history of Paganism and witchcraft, at least among Pagans, and especially belief in the argu-ments of Triumph. He has carried out very little research into primary source material. What he employs instead is a number of secondary texts of varying quality and drawn from a wide span of time. Whenever he finds a passage in these which apparently contradicts me, he proclaims that I am proved wrong. He also examines some of the works from which I have quoted myself and claims that I have misrepresented them. Nobody who believes his assertions can be left with anything other than the impression that I am an unscrupulous and deceitful individual motivated by a concealed hostility to Paganism. Most of the use that I make of source material is passed over in silence: only the apparent faults are highlighted. Where I address properly in later publications matters that he accuses me of neglecting in Triumph, this is taken as confirmation of my earlier guilt rather than a negation of it. By the same tactic, aspects of earlier work of mine to which he takes exception, and which are differently handled in Triumph, are still made to stand as examples of my turpitude. He criticises me for not defining terms like “witchcraft” with absolute precision, but then makes no attempt to do so himself, keeping them as fluid as possible so that they can fit a range of different meanings. He likewise makes no attempt to construct an alternative history of witchcraft and Paganism to my own: his whole purpose is simply to undermine confidence in me, so that—presumably—Pagan witches can go back to believing whatever they did before I wrote. Most of the points on which he tries to fault me are of detail, often trivial, and his hope is clearly that if he can put enough small cuts into my reputation for reliability, then faith in it will leak away.”

There’s much more, so those interested in this debate should download and read the whole thing. I must say that I share Hutton’s dream of a consensual picture of Pagan history based on primary sources, made in conjunction with Pagan writers and outside scholars, rather than “a number of mutually hostile sects, with different versions of history centered on rival writers,” or generational-based “acrimonious division.” Here’s hoping that our future is one of cooperation and collaboration instead of deepening divisions or impassible generational shibboleths. For even more on this topic, The Pomegranate also features a formal review of Whitemore’s book by Peg Aloi, and  Chas Clifton tackles yet another “grandmother story.” For all of my coverage of Whitmore’s work, click here.

Other Community Notes:

That’s all I have for now, have a great day!

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The Cynthia Eller Brickbat

April 16, 2011 By Jason Pitzl-Waters 57 Comments

In 2001 Cynthia Eller, Associate Professor of Women’s Studies and Religious Studies at Montclair State University in New Jersey, published “The Myth of Matriarchal Prehistory: Why An Invented Past Will Not Give Women a Future”, a book that picked apart a theory that had found favor within academia, largely in the field of Women’s/Feminist Studies. Eller’s work fit into a larger trend of scholars taking a more critical look at historical claims within modern Paganism, the Goddess movement, and related groups, receiving quite a bit of mainstream press attention on its publication. However, Eller’s book was documenting a phenomenon that was already on the decline, or at least transforming itself in the face of new evidence, as evidenced by an Atlantic article published that same year.

“…both Starhawk and [Riane] Eisler, along with many of their adherents, seem to be moving toward a position that accommodates, without exactly accepting, the new Goddess scholarship, much as they have done with respect to the new research about their movement’s beginnings.”

The nuances of feminist spirituality and modern Paganism accommodating new scholarship was largely lost on journalists and scholars unfamiliar with the topic. Eller’s book became the go-to brickbat of choice for anyone wanting to take an easy swipe at feminists, Goddess worshipers, or Pagans.  Writers like Ross Douthat, Paul Nathanson, Katherine K. Young, and Mark Oppenheimer, have all directly or indirectly referenced Eller to take make cases against Wicca, feminism, or even Dan Brown. Now anthropologist Peter Wyatt Wood, president of the National Association of Scholars (an organization that fights “liberal bias” in academia) invokes Eller’s work to take aim in the Chronicle of Higher Education’s blog at the trouble theologically conservative Christians allegedly have in obtaining tenure in various departments.

“…higher education’s relaxed attitude about appointing faculty members who not only believe but who actually teach this moonshine demonstrates the hypocrisy of those who say that faculty members are acting out of the need to protect the university from anti-scientific nonsense when they discriminate against conservative Christian candidates for academic appointment. The possibility that a candidate for a position in biology, anthropology, or, say, English literature might secretly harbor the idea that God created the universe or that the Bible is true, is a danger not to be brooked. But apparently, the possibility that a candidate believes that human society was “matriarchal” until about 5,000 years ago is perfectly within the range of respectable opinion appropriate for campus life.“

The problem with Wood’s screed is that he provides no evidence, aside from a book written in 2001 (that’s a whole decade ago), that this double-standard is indeed currently rampant. A fact that is pointed out to him in the comments section.

“Wood’s assertion that this paradigm is all-pervasive in contemporary Women’s and Gender Studies programs is false. It was never all pervasive and teaching it today, detached from the context of histories of feminism–where you are most likely to still find it, is *rare* not common.”

Cynthia Eller herself even pops up in the comments to emphasize just how out-of-style matriarchal theory is today.

“It’s my sense that approximately zero archaeologists and anthropologists teach the matriarchal theory as a sound, evidence-based hypothesis these days. Women’s studies programs are probably more tolerant of the occasional believer in the matriarchal theory, just as religious studies programs, even at public universities such as the one where I teach, are more tolerant of the occasional devout evangelical Christian. But I feel quite certain that there are far more gainfully employed academics who are evangelical Christians than there are those who embrace the matriarchal theory, let alone teach it as fact to their students. As myths go, the matriarchal theory is remarkably sturdy and versatile, popping up in all sorts of places in the social fabric, which is why it’s so fascinating as a topic in the history of ideas. It comes and goes, but right now, I’d say that in academic circles, it’s going. I just wish I knew where it was going to pop up again!”

Indeed, the biggest issue within Feminist/Women’s Studies may be its own decline, not that its been infiltrated and taken over by adherents to matriarchal theory. Wood’s argument constructs a straw man (or perhaps matriarchal straw woman) to concoct an illusory double-standard, one not even supported by the source he quotes. As Pagan scholar Chas Clifton points out, the power differential alone strains the comparison.

“…serious peaceful ancient matriarch-ists are tiny in numbers compared to biblical creationists. They do not turn up in state legislatures trying to thwart the teaching of evolution and the choice of school textbooks. They are invisible to the news media.  Having little political power outside Academia and para-Academia, they are treated more gently within its walls.”

One would hope that the revelations found here would trickle down (or up, depending on how you see it) to all the writers who have Eller packed away in their anti-Pagan/anti-feminist arsenal, but I somehow doubt it. For all that Pagans are accused of clinging to outdated scholarship, their critics seem just as, if not more, willing to do the same.

Oh, and for those who might be Eller fans, she has a new book out. “Gentlemen and Amazons: The Myth of Matriarchal Prehistory, 1861-1900″. Since this one stops in 1900, it probably won’t ignite the press and pundits, but it might be an interesting read.

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Quick Notes: Murph Pizza, Foreclosures, Chas Clifton

December 26, 2010 By Jason Pitzl-Waters 46 Comments

Just a few quick news notes for you this Sunday morning.

Interview with a Pagan Anthropologist: PNC-Minnesota interviews Murph Pizza, a local Pagan and cultural anthropologist specializing in religions and American religious cultures, about “Pagan culture” and what common ground our diverse religions contain.

I make the argument in my thesis that yes, we do have some bottom, base line Pagan values. If you talk to Pagans, they have this weird cultural thing that we just disagree on everything and we’ll never agree on anything. That is really not true. We really are more alike than we realize. We seem to have a cultural habit of denying when someone says, “Well don’t you kind of share the same values?”, we say . “No we are all different, and we like that”. Interestingly, one shared Pagan value is the celebration of diversity. Diversity is one of the things it is hard to be unified about because, well it is diversity! <laughs> The fact that we are negotiating that we are sort of the same people and yet maintain our differences, values, paths, practices, etc, is a real interesting tension. I think it keeps the movement viable. It is frustrating when you are in it, but we need to remember that kind of tension keeps us living and breathing as a culture and a religion.

There is another shared value in that there is a genuine love of place, and of the planet. How it is expressed is where the diversity really hits. Some people become politically or socially active, like SuSu does with Coldwater Spring, or some people mya just keep it in their back yard. How it is expressed is different but there really is a shared sense that this spinning ball of mud is fantastic and it is all we have got. Let’s teach the next generation to keep it around. So that is just a couple of shared values. This shared divine sense of place and insistence on our diversity.

Pizza, who wrote her thesis on the Twin Cities (aka Paganistan) Pagan community, is in the process of having the work published as a book. I would recommend reading the entire, fascinating, interview.

Foreclosures in the Pagan Community: LA Pagan Examiner Joanne Elliott, who’s been doing an excellent job covering local Pagan-oriented stories, reports that Ed Fitch, Gardnerian elder and author of several influential Pagan books, has lost his home due to foreclosure.

“The place is stripped,” Ed Fitch reported on Tuesday of his Orange County home of 31 years as he showed off the empty rooms. He was not without a little nostalgia, though. “I raised my kids here, had a lot of pets,” he said. Then he laughed, “Had a lot of parties – pagan parties, the best kind!”

Fitch will be moving to Texas to live with his eldest son. Many have been hard hit in Los Angeles, though some, like Pagan performer Marguerite Kusuhara, have been able to modify their mortgage and remain in their homes. I suspect that these stories could ring true for many Pagans throughout the United States, as they try to save their homes in this economic crisis.

The Letters From Hardscrabble Creek: I’d just like to quickly note that Pagan academic Chas Clifton’s blog has been hitting on all cylinders the past couple weeks, and you should head over there if you haven’t lately. Covering Pagan chaplaincy issues, an American goddess, and several posts dealing with Pagan scholarship and the back-and-forth over Ronald Hutton’s “Triumph of the Moon” (and the new critique “Trials of Moon”), the results have been engaging to say the least.

“No topic is ever “closed.” Historical works—which is how Prof. Hutton would describe Triumph—are not holy scriptures. New thinkers and new generations bring new scholarship and new interpretations. But what Hutton has done is establish a standard. Anyone who challenges his conclusions (and given that ten years have passed, he has challenged some of them himself, I expect) must do at least as much in-depth research as he has done. They can’t just snipe from the sidelines. Rhetoricians talk about “invented ethos,” by which a speaker or writer displays their qualifications to engage a topic: I have studied such-and-such at this or that level. I have done such-and-such. I have experienced such-and-such. (“Invention” does not imply falsification in this context.) It is that level of ethos I see lacking in his critics—so far.”

I plan on exploring the ongoing Hutton/Trials of the Moon controversy/debate in more detail on this site soon, but until then, Chas’ blog is a good place to start your journey.

That’s all I have for now, have a great day!

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Pagan Community Notes: Scarlet Imprint Swears Vengeance, Trigger93, Pagan Studies, and More!

December 13, 2010 By Jason Pitzl-Waters 63 Comments

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Scarlet Imprint Declares War: The esoteric publishing house Scarlet Imprint, after learning of the arrest of Wikileaks founder Julian Assange, has thrown down the magickal gauntlet.

“It is not enough to dither or ask What would Aleister Crowley do? We are here NOW. It is for us to confront this direct attack on our freedom. This is a critical time, and magick, if it is to prove anything at all, is the art of applying leverage at critical moments in time, as the Temple of Psychic Youth would say: To force thee hand of chance. [...] We will use our art to envisage a different future. We will take magic onto the streets. We swear vengeance. And we, we are Legion.”

The publisher also suggests closing your Amazon account (because they closed Wikileak’s hosting account), closing your Mastercard and Visa account (because they froze donations to Wikileaks), and supporting the hacker attacks of Anonymous. However, they don’t suggest cancelling your Paypal account, nor have they closed theirs, even though that site has also frozen donations to Wikileaks. Then again, they also stress that the most important action is to “enchant for freedom.”

“This is a time for Witchcraft, for the birth of a rhizomatic underground of resistance. This is the Witchcraft advocated by Jack Parsons in the face of McCarthyism. This is the Witchcraft that has drunk wisdom from the bloody grail of mystery.”

The problem with all the outrage, media blitz, and no-doubt politically motivated pressure to have Assange extradited is that it is causing some reasonable people to whitewash what might have actually been rape. Engaging in some troubling victim-blaming. Perhaps these accusations are being overblown, or used as a way to “get Assange,” but they shouldn’t be erased because we support the leaking of government documents. As for Wikileaks itself, I’m generally a fan of transparency and whistle-blowers, and I’m even a fan of occasionally “crushing bastards,” but I’m not sure I’m ready to swear vengeance on its behalf just yet.

Pulling the Trigger: LAShTal points us to the launch of Trigger93: A Journal of Magic(k), Culture, and The Issues.

“Trigger93 is a radical new journal of literature, art, and the uncanny—a journal that juxtaposes magic(k)ally informed works created by established artists and academics with similar works created by established practitioners of magic(k). Our first issue, The Word, explores the relationship between language and the spirit, and includes contributions from writer and Columbia Professor, Michael Taussig; ceremonial magician, James A. Eshelman; artists Simryn Gill, Mikala Dwyer and Tamara Wyndham; and cartoonist, Seth Tobocman, to name a few. Trigger93: The Word will be available 12/17/10″

You can pre-order your copy now. Always nice to see a new esoteric/magickal publication hitting the “stands”.

The Difference Between Scholars and Practitioners: Over at Letter From Hardscrabble Creek, Chas Clifton talks about being a Pagan within Pagan Studies, and how what religion scholars do is very different from what practitioners writing for their own communities do.

So if I were revising Her Hidden Children (I have no plan to do so), I would have to take [Bron Taylor’s] ideas into account. The conversation would continue. Not that I am right and he is wrong, or vice versa, but I would have to sort out the differences and similarities, intellectual influences (e.g., he gives Henry Thoreau much more space than I do), and so on, because I think that Dark Green Religion is a significant book, and it would be a glaring omission to ignore it now.

These are just two books, against the flood of practitioner-oriented texts coming out from Llewellyn and other publishers.  And neither I nor Bron (so far as I know) are teaching workshops on “How to be a better nature-religionist,” complete with breathing exercises, movement, and song. Other people could do that much better. Audiences want to hear a speaker with a schtick.

I think some of us have fallen into the trap of labeling Pagan Studies works as “advanced” books for our faiths, when they should instead be seen as an illuminating aid towards deeper understanding of how and why we do what we do. How we got to where we are today, and what that might mean for our future. This should be separated from books that actually seek to deepen our own practices, works on practice and theology from authors like Brendan Myers or Thorn Coyle.

King Arthur Wants Reburial: The Salisbury Journal reports that Druid leader King Arthur Pendragon is seeking judicial review and reburial of cremated remains taken from Stonehenge in 2008.

King Arthur said: ‘This is not just a Druid or Pagan issue, and we have the support of thousands of people from all walks of life from nations around the world and all the major faiths, who have signed our petition demanding that the remains be re-interred at what should have been their final resting place. ‘The remains will never go on display and they should just be reburied.’ The remains were removed from the site for tests to be carried out as part of The Stonehenge Riverside Archaeological Project.

This move was sparked by Sheffield University asking for an extension to retain the remains for five years, something Pendragon vociferously opposes, calling for the “timely return of our ancestors.” As I’ve noted several times before on this site, there is no consensus among British Pagans on this issue, with many, most notably Pagans for Archeology, opposed to the reburial of ancient human remains. Other groups, like Honouring the Ancient Dead (HAD), only call for the reburial of remains that “have no scientific or research potential”.

Reminder on Operation Circle Care: I’d just like to end with a quick reminder that it’s not too late to donate towards Operation Circle Care, which sends care packages to Pagan military personnel serving in war zones.

“For the fourth year in a row, Circle Sanctuary is honoring and supporting active duty Pagan service members through Operation Circle Care. This year, we are widening our focus and sending Yuletide care packages to active duty Pagan troops serving in any overseas theater of operation, including Germany, Korea, Iraq, Afghanistan, or on board Navy ships. The success of this program is due to the generous support and donations from Pagan community members from many paths and places. With your continued support, it is our goal to honor and remember each and every Pagan US military service member we can with a special personalized gift for Yule, just as we have in years past.”

You can find a list of donation suggestions, and ways to help, at their web site.

That’s all I have for now, have a great day!

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