Food raised by Gaia Community

“…one of the reasons we schedule this fund raiser in the summer is we know it’s a time when donations to Harvesters tend to be low, while demand for food is high with children out of school.” – David Reynolds, Gaia Community member

You can read more about Gaia Community’s efforts by downloading the press release for the event, or visiting their website. While Gaia Community raised food for an already existing charity, in Australia the Community Church of Inclusive Wicca Inc. (CCIWI) has started their own food pantry, which was just granted full tax deductibility status. The first Wiccan group, though not the first Pagan group, to achieve this. Founder Amethyst Treleven said that she was “very proud” to have her charity receive “the same recognition as other religious based charities which have traditionally been Christian organised.” CCIWI’s food pantry was founded so that Pagans in need could find aid without feeling pressured to “accept the faith of that charitable body,” and won’t have to “compromise their spiritual and religious beliefs.”

Those are just two examples of how Pagans are helping each other, and reaching out to help the communities we live in. Every year Pagans collect tons of food for charity though the annual Pagan Pride days, while several Pagan organizations engage in outreach, fundraising, and volunteer efforts. Back in 2003 Jim Towey, then-Director of the White House Office of Faith-Based & Community Initiatives, questioned the charitable instincts of Pagan groups. Since then Pagans in the United States, and around the world, have worked to show that though small in number, we have a true commitment to charity and helping others.

In Other News:

• Prominent Salem Witch and business owner Christian Day was censured by the Salem licensing board  for allegedly making threats against other Salem business owners and practicing fortunetellers. Day said he respected the decision of the board, “even though I may not agree entirely with it.” Day’s fortunetelling license was suspended for six months, but the penalty was put on hold for one year as long as there are no similar incidents. For more on Christian Day, check out my interview with him about Salem’s fortunetelling regulations.
• PNC-Minnesota covers the experiences of  Summerland Spirit Festival (SSF) attendees and organizers in Wisconsin, where a flash flood washed out a footbridge and temporarily stranded some campers.
• Hindu leader Rajan Zed has sent out Lughnasadh/Lammas greeting to Pagans, “wishing that it brought joy, happiness, blessings and cheer to all.” Rajan Zed gained international attention when his invocation before the United States Senate was disrupted by Christian extremists.
• Why should Christian morals dictate public policy in a multi-religious nation? Because they’re the biggest, that’s why. No, really. That’s the answer Bishop Harry Jackson, Jr gave to NPR: “I think only because of the sheer numbers in this democracy that we have.” Do you think their answer will change should they ever lose their majority status?

That’s all I have for now, have a great day!

“In court documents, [Wolfgang] Rust and [Bobby] Conn alleged the prison had put a substantial burden on their exercise of religion by setting specific guidelines to develop and conduct religious practices and violated their right to congregate and practice their faith by refusing to provide an outdoor space for a worship site to create an altar and by denying them certain organic foods to be sacrificed to the gods. They also asked the court to require the prison to recognize the Theodish belief as separate from Asatru and to allow them to have personal and communal religious property to practice their religion. After months of negotiations, both sides reached an agreement approved by U.S. District Judge Laurie Smith Camp in December. The prison agreed to schedule separate worship services and educational instruction and to allow Theodish belief practitioners to buy and eat organic food during the feast days so long as the food doesn’t require special handling procedures and is available from a commercial source by mail order or delivery.”

The settlement will also allow Theodish prisoners to purchase a variety of communal items for the purposes of holding religious rites. While this may not seem like a big deal to some, the formal acknowledgement that modern Paganism is simply an umbrella term, and that different Pagan faiths, even very similar ones, deserve separate accommodations is a huge leap forward. Remember, discrimination against religious minorities is endemic, and in some prisons Pagans have no access to any sort of rites, or are lumped together regardless of tradition or path. Lets hope this is the beginning of a larger change in the way our family of faiths is dealt with in U.S. prisons.

Druid Involved in Hate Crime: Last month four  individuals in Edmonton were involved in a racially motivated attack, the culmination of a night of verbal abuse against several individuals while passing out flyers for a rally by neo-Nazi organization Blood and Honour. Now the Edmonton Journal, digging into the perpetrators, has discovered that one claims to be a Pagan and Druid.

“One of the accused, Keith Virgil Decu, claims to be a druid on a metaphysical chat group and lists German neo-pagan spirituality and cooking as interests and activities on his Facebook page.”

One of the other accused has tried to mitigate the events by marking them as a “horrible night” of “drunken stupidity.” But no amount of drink can wash away the sickness that made them think passing out racist flyers, hurling abuse, and attacking people is a decent night-on-the-town. That one claims to be an artist, and another a Druid, shames both titles. One can only hope that the moral vacuum of their souls is soon filled with something other than fashionable nihilism and racist stupidity.

COG Local Council Helps Found New Interfaith Group: The Campbell Reporter/Mercury News reports on the formation of the Silicon Valley Interreligious Council (SiVIC), a South Bay organization that includes the Northern CA Local Council of Covenant of the Goddess as an inaugural Congregational Affiliate.

So why would Silicon Valley, which hosts many interfaith groups, need another one? ”We don’t have a real sense of focus or centeredness,” said the Rev. Bruce Bramlett, an Episcopalian, who also was involved in the creation of the group. A three-year study by the Knight Foundation released in 2010, “The Soul of the Community,” found that two-thirds of respondents in the valley felt disconnected. SiVIC’s enthusiastic members hope to help remedy that. ”We want to help create the glue to connect various communities,” said Mari Ellen Reynolds Loijens of the Silicon Valley Community Foundation.

One of SiVIC’s first public activities will be to participate in CROP Walk 2011, an event to raise awareness and funds to combat hunger. Congratulations to the NCLC of COG for being a part of this new interfaith endeavor.

At What Cost Fame: So now that the Christian Day/Charlie Sheen “warlock” issue seems to finally be simmering down, will it ultimately benefit anyone? The press seems to have successfully made this about how Sheen is wacky, instead of focusing on the fact that he’s a serial abuser of women, and Day’s ritual certainly gained attention, but perhaps not in the context he’d like.

“The posse of witches and warlocks that gathered March 6 at a witchcraft store in Salem — and might have been at home on the Ward family couch in “The Fighter” — were wicked pissed at “Chahlie” for associating warlocks with violence. In a five-minute “magical intervention,” coven members summoned the archangels of the four corners of the world, along with a skull they’d named Robert, in a bid to bind Sheen from harming himself and others (well, actually, “hahming”).”

The old saw about there being no such thing as bad publicity only holds true if the subject(s) gain from the experience. In Day’s case, I assume that would mean increased sales for his upcoming book from Weiser. Or perhaps more television deals? I’m not sure where that particular metric should be lain. Oh, and to Bill Edelstein of Variety, it’s certainly your prerogative to mock Day’s ritual, but making fun of someone’s Boston/New England accent? That’s cheap.  The alpha and omega of my take on this whole thing can be found, here.

New Star-Studded Pagan Podcast Launches: In a final note, I just wanted to point out the launch of a new Pagan podcast, the Pagan Pathfinders Podcast. The show features an ever-shifting panel of notable Pagans, with Canadian Witch Sable Aradia acting as the host.

“Picture, if you will, a virtual campfire in the astral plane, and around this campfire, a heartbeat drum calls to the elders and leaders of the worldwide Pagan community. They are organizers, facilitators, authors, musicians, scholars, artists, advocates, and community-builders. They practice almost every conceivable Pagan faith and span time zones from the Pacific Coast of North America to New South Wales, Australia. Some of them are famous, some not-so-famous, and some only famous in their own communities. But wherever they are, whoever they are, they are those who find the paths for the rest of us.”

You can download the first episode, featuring Lord Alexian, Hawk, Ellen Evert Hopman, Edain McCoy, Nisaba Merrieweather, Brendan Myers, Myranda O’Byrne, Ali Ravenwood, Natalie Reed, and Sam Wagar now. I wish them good luck!

That’s all I have for now, have a great day!

New Alexandrian Library Project Prepares to Break Ground: Yesterday in Georgetown, Delaware, building materials were unloaded for a dome kit that will form the New Alexandrian Library’s home. Overseen by the Assembly of the Sacred Wheel, the NAL project hopes to create “a library worthy of its namesake” focused on esoteric knowledge, mystical and the spiritual writings from many traditions, and the “history of our magickal communities.”

“Today was a momentous step forwards towards the New Alexandrian Library Project breaking ground. By forklift and by hand, twelve dedicated volunteers unloaded a huge truck laden with building materials. The barn is full to the rafters and the field has several tall and tarped bundles. The trees have been marked for clearing in the woods where the library will stand and the general contractor will soon be taking over the bulk of the physical work. This dome is the first of a long term plan of five domes that will make up the New Alexandrian Library.”

A fundraising event connected to the official ground breaking ceremonies will be announced soon. In the meantime, an urgent appeal has been sent out to supporters to cover the cost of renting the forklift. If you’d like to donate to NAL, you can find contact information, here. You can also follow NAL’s progress at their Facebook page.

Updates on Patrick McCollum’s Thailand Trip: As I’ve mentioned previously, Pagan chaplain and activist Patrick McCollum has been traveling in Thailand at the invitation of Dhammakaya temple in the Pathumtani Province, where he will be honored as a World Inner Peace Ambassador, and share Pagan rituals and practices with local Buddhist practitioners. McCollum will then travel to the renowned temple at Borobudur on the Island of Java with Lama Gangchen Rinpoche, of the World Peace Foundation. At the Patrick McCollum Foundation website, Patrick has posted several updates about events from his journey, including doing ritual in the Khou Yi jungle.

“The sounds of the jungle at night are like nothing I’ve ever heard before. There are huge frogs croaking as loud as bass drums, and dozens of other smaller ones that sound like a chorus of children. Elephant’s screams pierce the night, and the sounds of large animal hunters seeking prey can be heard intermittently. My rational mind says I’m crazy for venturing out so, with tigers and poisonous snakes and who knows what? I have no weapons or any way to defend myself, and yet the moon guides me forward without fear. After about an hour I find a perfect clearing to do ritual. It’s circular and about 30 feet in diameter. I can see huge colorful flowers high in the trees and hanging vines everywhere filled with tropical fruits and spiny pods. I call the quarters and invoke the Goddess and find myself completely immersed. I did prayers for world peace and for human rights, everywhere, and I asked for blessings on my community.”

Patrick will no doubt be sharing further reflections about his trip with us when he returns. To keep track of Patrick’s journey be sure to follow the Patrick McCollum Foundation’s blog, and the Foundation’s Facebook page.

Damh the Bard is Ready For His Close-Up: Peg Aloi at The Witching Hour interviews producer-director Gary Andrews about his upcoming film The Spirit of Albion, a story inspired by the music of Damh the Bard.

“…the 3 main characters are young, modern people with the kind of problems that are very real today. One, Esther, is working in a high powered, pressured job with no real life outside of work and has reached breaking point. The second, Annie, is a damaged young woman who works in a job she hates (animal testing) and has taken refuge in drugs and casual sex rather than face her reality. Finally we have George, an anti war activist who is fighting the guilt that his soldier brother was killed in Afghanistan and the last time they spoke they had a fight about their life choices. All 3 of them, on the same day (Oct 31st) have a meeting with a stranger who turns out not to be what they first appear. Added into the mix is Annie’s brother, a Christian priest who is having doubts about his vocation. All of these characters are given a chance to see things a different way, through the filter of the Pagan perspective and all of them have a life-changing experience, although not everything turns out as you might expect!”

The film originated as a stage play, thematically structured around 10 Damh the Bard songs, and was recently performed at Witchfest International in November of 2010. Once complete, a direct-to-DVD release is planned. Updated will be posted to the official The Spirit of Albion site. As for Damh, a truly excellent human being and musician, he recently released a live CD, and has a new single coming out soon entitled “The Sons & Daughters (of Robin Hood)”.

When to Participate in Press Opportunities: Joseph Merlin Nichter, a volunteer minority faiths chaplain for the California Department of Corrections and Rehabilitation, discusses his recent participation in a local interfaith vigil, and the process he went through in deciding if that participation was a good idea.

“This past Wednesday I was contacted by an enthusiastic community organizer who was trying to manifest an interfaith prayer vigil ad hoc. He explained what he was trying to do and asked if I would be willing to speak publicly on the matter along side other religious community leaders. I told him I needed to conform my availability and would call him back shorty. I knew my availability, but didn’t want to make an ad hoc decision because there would be media coverage. I sought counsel before calling him back and agreeing to participate.”

Nichter references my recent participation in a panel at PantheaCon and the Charlie Sheen “warlock” media controversy to make the point that sometimes press attention isn’t what you want or need. However, in his case, it seemed to go well, and his speech is well worth the reading.

Christian Day and the Binding of Sheen: Speaking of the Charlie Sheen “warlock” issue, Salem Warlock Christian Day has posted a video of the ritual to “heal and bind Charlie Sheen.”

www.youtube.com/watch?v=l7DUkJr0mqE

The ritual was covered by the press, both local, and national. As for the use of the term “warlock,” an issue that has sparked quite a bit of conversation lately, Day has issued a $1000.00 reward to anyone who can find source material “prior to 1950 that designates the word Warlock as someone who betrays a coven to the Witch hunters, or betrays a coven at all.” No doubt some scholars (amateur or otherwise) in need of some cash might want to take up his challenge.

Esoteric Order of the Golden Dawn Expels Founder: The Second Order of the Esoteric Order of the Golden Dawn have voted to expel founder/leader Robert Zink due to a laundry list of charges that span from misusing his power to misappropriation of funds.

“It is come to the point where we of the Second Order have to take the unfortunate action of deposing former G.H. Frater P.D.R. (Robert Zink) of his highly influential position and expelling him from the Esoteric Order of the Golden Dawn. He received the grievances from the Adepti of the Second Order, but was still given a great deal of time and opportunity to reform his ways. In response to this, he persists to hold himself above accountability and has gone to great lengths to secure his own position through surreptitiously ensuring as much of the Order’s assets were under his sole control as possible.”

However, as Frater Barrabbas notes, it may not be possible to expel him due to the way the bylaws of the organization are written. So we may soon see two competing Esoteric Orders of the Golden Dawn. He notes that this is just another peril of creating (or joining) organizations that aren’t built on democratic principles and consensus-based decision making.

That’s all I have for now, have a great day!

Salem’s Coven of the Raven Moon in Salem, Massachusetts told us he’s “fuming” over the statement because it’s a “blatant offense against our ways.” The warlock — named Christian Day  tells us he plans to take action against the actor … not legal action — but magical action.  Day explains, “I am going to magically bind Mr. Sheen, not to harm him, but to simply prevent him from using this word in such a negative manner in the future.”

As goes TMZ, so goes the Boston Herald, the Daily Telegraph (in Australia), and host of smaller blogs and news outlets. Star Foster at Patheos.com immediately recognizes why Day might pick this moment to be offended, even if it leaves a bad taste in the mouths of other Pagans.

“So why is Christian upset? Because his going to TMZ in a state of indignation resembles the type of publicity stunts that have caused many of us to distance ourselves from folks like Kevin Carlyon. His story in TMZ does our community no good. We derive no benefit from it. This story hurts the Pagan community while increasing Christian’s flash and pizazz. Maybe Christian wants to be Occult Advisor to the Stars! Yet he’s effectively alienated a large number of folks who would have supported him prior to this shenanigan.”

But while Star invokes the wearer of the red bathrobe, Day’s particular media pedigree is far closer to (his) home. Salem’s own Laurie Cabot, who once engaged in many of the media-grabbing activities that Day now does. Now that Laurie is semi-retired, it seems natural that someone would choose to fill that void. I have little doubt that Christian is having the time of his life.

However, if we’re really looking for something to be offended by in Charlie Sheen’s recent behavior, should it really be him nattering on about being a “Vatican assassin warlock”, or is it something that has (literally) been paraded right in front of our eyes for weeks now? Jo Piazza at PopEater offers an op-ed about Sheen’s “goddesses”, the two young women who now share the star’s house and bed.

“Watch any of Sheen’s live interviews in his posh Hollywood estate and you will see one of his two goddesses, Natty, a bikini model, and Rach (also known as Bree, her porn name) [...] Sheen refers to these ladies as his goddesses, often with a sly smirk. [...] On ‘The Howard Stern Show’ Tuesday morning, Sheen revealed the sleeping arrangement he has worked out with the goddesses, whereby they each sleep in their own beds in the same room. When he is ready to retire, Charlie enters the room like a monarch and chooses between the two. We wonder which one sighs in relief. Particularly insulting in this entire scenario is the use of the term goddess, a typically sacred title used to refer to a woman who is treated with special reverence.”

Piazza also quotes Cooper Lawrence, author of ‘Cult of Celebrity’, who notes that Sheen treats women like interchangeable sexual objects, while calling them “goddesses”, inverting  “a term that women use to embrace power.” If we Pagans really want to be upset at Charlie Sheen, if we feel some great urging to jump into the celebrity news grinder, I’d much rather it be over his degradation of that word than of “warlock.” For any family of faiths that see the divine as feminine, a man who has spent years violently abusing women should not be seen as a joke, or an opportunity to gain the spotlight. We should instead point out that these are the fruits of substance abuse mixed with unchained patriarchal power. That, in my mind, is the most offensive thing about Sheen’s meltdown.

Monday night, City Councilor Joan Lovely came before the Licensing Board to discuss the proliferation of licenses. While she didn’t propose a cap or limit, the issue came up. “I don’t think we want a fortuneteller on every corner,” Lovely said at one point. [...] “At this point, it’s not far from being out of control,” member John Casey said after the meeting. Lovely, a lawyer, said she planned to discuss the “constitutional issues” of a cap with City Solicitor Beth Rennard.

The Salem News also interviews some local business owners and readers who are as “concerned about the skyrocketing numbers as anyone else.” Not interviewed is any voice in defense of the expanded numbers of psychic licenses and practitioners. That voice had to be provided in the comments, from Salem business-owner (Hex and Omen) and promoter Christian Day, who campaigned three years ago to relax regulations on psychic services, and runs the annual Festival of the Dead.

Speaking as the employer of the largest number of psychic readers and the single largest generator of psychic license revenue in the city of Salem, I want to go on record as being strongly against any sort of caps. While they would probably not affect existing businesses such as mine, the issue of caps concerns me two other reasons entirely.

First, I think there are serious constitutional issues with limiting fair trade, especially when that trade centers around a practice so intrinsically tied up with religious belief systems such as Witchcraft, Wicca, Paganism, Spiritualism, and other faiths that embrace psychic work. In an age where so many people calling for less government intrusion into our lives, we should not be looking for more ways to regulate everything that businesses do, especially when those practices are an extension of the religious beliefs of a people. We would never dream of trying to restrict a Catholic gift shop as it is encompassed by the greater spiritual mission of the church.

The question now is if this is simply political posturing, or if Lovely, Casey, and other local politicians are testing the waters for a cap. There’s always been some tension between those who embrace the Mardi Gras atmosphere of Halloween in Salem, and those who’d prefer to emphasize other, more sedate, historical features. Preferring a Salem that was more, well, stereotypically “New England” in composition. The problem is that people love the Witches, and come to see them in droves.

“Last year, the City of Salem commissioned a marketing study that asked participants why they chose Salem. Among the various attractions that were checked off, like architecture (64.3%), maritime history (65.9%), and shopping (55.4%), 88.8% of participants included the Modern Witch in their response.”

Further, Salem-area Pagans are growing demographic (reportedly around 10% of the population), one that might not look too kindly on any measure that could be construed as anti-Witch in its intentions; and Salem’s economy, like many places in the United States, has suffered in recent years. Would a cap hinder one of their few growth industries? These are all questions and concerns that will no doubt be aired soon, as it looks like a renewed debate over these issues is looming.

“The foreclosure crisis has helped resurrect an ancient tradition: the house cleansing. Buyers such as Mr. Barletta are turning to witches, psychics, priests and feng shui consultants, among others, to bless or exorcise dwellings. Sellers, too, are adopting the trend to help move a property stuck on the market. [...] Mr. Barletta heard about the pair [Bruno and Day] through his real-estate agent after his offer on the home was accepted. “I’m a spiritual person,” he says. “I just wanted to remove the negative energy first.” [...] [Salem real-estate agent Janet Andrews] Howcroft attributes recent requests for house blessings in part to the economic picture here. She counted at least eight transactions last year that involved a house cleansing, compared to the occasional request in prior years.”

The WSJ article notes that foreclosures have been booming in Salem, and that house prices are dropping as a result. With the occult an everyday part of Salem’s culture, it makes sense that Witches would be employed. Since house cleansing traditions can be found in most religious faiths, there doesn’t seem to be much of a backlash against this new boom in the practice. The WSJ points out that neither Bruno, nor another local Witch who provides this service charge for it, with Bruno saying she doesn’t “want to live off people’s sadness.” That definitely isn’t a universal attitude among house-cleansers, and many are seeing opportunity for growth in this crisis.

“Elsewhere, others are viewing the rituals as a real business opportunity. Austin, Texas-based feng shui consultant Logynn B. Northrhip is teaming up with Scottsdale, Ariz., real-estate agent Jason Goldberg to offer a package of services to create better vibes in a home, either before sale or after purchase. The two met at a yoga retreat.”

Ever since the current recession hit, there’s been several news outlets who have done some variation of the “psychics do well in hard times” meme. This seems to be the latest permutation. Whether this new (or at least newly lucrative) industry continues once the housing market stabilizes remains to be seen. For now, whether they like it or not, Bruno and Day have become the faces of this trend. No doubt their phones/e-mails are going to be seeing some interesting messages in the weeks ahead.

For this installment we turn to Salem, Massachusetts, the “Witch City”, where its infamous witch-trials in the late 17th century have spawned a seemingly unlikely modern tourist industry based around modern-day Witches (reportedly around 10% of the population), psychics, and all things Halloween. There, Salem business-owner (Hex and Omen) and promoter Christian Day, who campaigned three years ago to relax regulations on psychic services, runs the annual Festival of the Dead, an event that features the city’s longest-running psychic fair. I was lucky enough to conduct a short interview with (the currently very busy) Day about psychic regulations, Salem’s laws, and the future of the industry.

Christian Day

First off, what are your general opinions concerning the regulation of psychics, should they be singled out as an industry by local governments? Do you think regulations that call for background checks or letters of reference are fair?

I prefer a free-market approach to the psychic industry, where licenses are available to anyone who wishes to ply their trade as a psychic reader. However, I do support the licensing process because this is an industry prone to fraud, I have no problem with the requirements for criminal background checks, especially since I have nearly 30 psychics working for me in October and would prefer not to have those who have a record of fraudulent activity. However, I do not support caps on the number of any sort of business in a town, not even liquor licenses, for that fact, because, in my opinion, the good restaurants, hairdressers, bars, and, yes, psychics, will ultimately rise or fall on the merit of their talents. If the restrictions are too draconian or difficult, then it smacks to me of an unnecessary restriction of trade.

Salem’s ordinance on “fortune telling” does include such restrictions as having to live in Salem or own a business in Salem for a year or more (unless you work for someone who fits that criteria) and that a business hosting psychics be 50% or more metaphysical. The former seems fair enough to me to ensure that a business or individual is committed to Salem in the long term, though the second seems to place an undue burden on city employees having to decide what constitutes metaphysical and what doesn’t. As a practicing Witch, I can touch any object and make it magical. That said, Salem’s ordinance as a whole seems the best way to establish that people seeking to do readings in Salem do not have a history of fraud while opening up the playing field to all who want to play. The ordinance prior to 2007 was somewhat similar to the current one but it also featured a very narrow cap on the number of people who could read.

Salem recently made some changes to the way it regulates psychics, a process that you were a part of. Could you briefly talk about what the old rules were like, what the new guidelines are, and what the controversy was concerning the changes?

Prior to 2007, Salem allowed 5 individual readers who could read anywhere in Salem with their licenses and 4 shops to feature five psychics per shop. Since there were 11 individuals reading at the time the pre-2007 ordinance was enacted, 6 of them were grandfathered in and those licenses were too be dissolved as the license-holders gave them up. License holders were subjected to criminal background checks and there was no specification for psychic fairs.

The current ordinance allows for an unlimited number of shops and individual license holders. The individual license holders, however, are no longer allowed to read anywhere, but rather can read only in their house. The ordinance does not allow the individual licensee to override the guidelines for shops. So, if a shop has its maximum five psychic readers, the shop’s owner could not then employ an additional psychic holding an individual license. In addition to that, the individual licensee cannot be hired to override the requirement that a shop be considered 50% or more metaphysical. Thus, CVS Pharmacy can’t feature a psychic in October.

Salem, unlike some areas, see pyschics as a money-making industry and aren’t interested in passing ordinances that would drive them away. How difficult is it to get licensed in Salem? How would compare Salem’s regulations to other places in America?

On the contrary, the previous ordinance was designed for exactly that purpose–to drive psychics away. Contrary to what many people think of Salem, for many years the powers-that-be spent exorbitant amounts of money to rebrand the Witch City as a family-friendly, arts and culture seaport with boutique-style shopping and fine restaurants. I came into this culture as a business owner in 2003 and was not allowed to join the tourism agency that I now sit on the board of directors and marketing committee of. And, while much has changed since and we now have a mayor and a re-tooled tourism agency that gets it, there is still a mindset coursing through the city that rejects the idea of Salem as a destination for psychics, Witches, or the paranormal. I have worked long and hard to transform some of these perceptions but there is still much to be done and few of my fellow Witches in town understand either the idea branding or the need to be involved in its definition so I remain the only Witch-owned business represented on the marketing committee and board of directors of our city’s tourism organization. Many of them support me behind the scenes, but I’m working to get them more involved. For more info on the whole rebranding of Salem effort of 2003, click here.

As someone who’s been running psychic fairs and occult shops that employ psychics, what do you see for the future of this industry? Will more places try to pass restrictive laws, or will they follow the example of Salem and try to benefit from it?

I think that Salem runs in cycles. I imagine someone will suggest that psychics become limited again in the future, but because revenue is being generated and the sky hasn’t fallen in, and even the Chamber of Commerce says we’ve had more restaurants opening than psychic shops, I don’t imagine we’ll be revisiting the psychic licensing issue again soon. I’m quite sure that City Council won’t want to visit it again considering how contentious the issue was for them in 2007. As for other places, while I’m sure some cities and towns would rather not see psychics, I think most of them just hope to prevent fraud like Salem. Many, many people love to go to psychics, but they also want to know that they aren’t visiting criminals. That’s certainly an interest any city or town should want to address so I support background checks and hope that other psychic businesses like mine work hard to screen their psychics so that they are offering the best talent to their clientele.

—–

I’d like to thank Christian Day for taking the time to speak on this issue, and hope you’ll stay tuned to further installments of the Psychic Services and the Law series. I also hope you’ll check out the previous interviews with Mary K. Greer and Rachel Pollack. This is an issue that has become intertwined with many modern Pagan individuals and businesses and it behooves us to stay informed and  engaged.