Quick Notes: Iowa’s Anti-Pagan Teacher, Proselytism, and the Seventh Principle

Halferty Unrepentant: A few quick notes for you today, starting with an update on the high school industrial arts teacher in Iowa who has been put on temporary leave after telling a Wiccan student he couldn’t build an altar table in shop class. Teacher Dale Halferty of Guthrie Center High School, claims he was simply enforcing separation of Church and State, but now that he’s been informed that current local, state, and federal law allows independent religious expression by students, he’s falling back on demonizing the religious “other”.

“Personally, I think it’s offensive to worship rocks and trees,” Halferty said of Wicca, a religion based on ancient beliefs and a reverence for the Earth. “I am just trying to be moral. I don’t know how we can profess to be Christians and let this go on.”

What happens next is up to Halferty. If he refuses to obey the federal guidelines that specifically allow students to engage in projects like that altar table, he could be labeled “insubordinate” and brought before the school board for disciplinary action, turning himself into a would-be martyr for his faith. While anyone who understands law can see that Halferty is clearly in the wrong for his actions, I fear this is going to be held up as a case of “Christian persecution” by the usual suspects. I suppose we’ll find out on Monday.

The Not-So-Good News: Aseem Shukla, co-founder and board member of Hindu American Foundation, weighs in regarding On Faith’s panel question about the problem (if any) with proselytism overseas by U.S. religious groups. Shukla eloquently explains why there is a fundamental “asymmetric force of the proselytizer” due to the very different natures of pluralistic faiths (specifically referencing Dharma religions, Paganism, and Native religious traditions), and that proselytizers specifically target pluralistic traditions because they don’t offer the resistance that other Abrahamic faiths do.

“…there is the fact that the evangelical community can only “pick on” the pluralist societies. India, Nepal, Cambodia, Taiwan and much of Africa where indigenous traditions still hold sway, are among the targets today for the next “harvest.” The “Muslim world” rewards conversion away from Islam with death, and in China, Russia Burma and others, autocracy, the Orthodox Church or military junta proscribe missionary work.  And so, the very democracy and openness of pluralistic societies becomes their vulnerability–a poison pill as they face the onslaught of the proselytizers. Today, the Native Americans of the U.S. and Canada, the indigenous progeny of Latin America and Mexico, the Aborigines in Australia are silent witness to lost religions and decimated traditions that fell historically to earlier iterations of these onslaughts.”

HAF has been calling for adjustments in the language of the Universal Declaration of Human Rights that would explicitly protect pluralistic religions from aggressive and predatory proselytizing. I recommend reading all of Shukla’s editorial, and also checking out the response from Susan Brooks Thistlethwaite, who says that “proselytizing is an ever more dangerous religious idea”.

Should UUs Respect or Reverence the Earth? In a final note, Nancy Vedder-Shults at the Tikkun Daily Blog discusses the ongoing debate over revising the language of the Unitarian Universalist Association’s seven principles (an ongoing and oft-contentious process). In this instance, whether the seventh principle, “respect for the interdependent web of all existence of which we are a part”, should have “respect” changed to “reverence”. Vedder Shults, a Pagan UU, realizes that the idea of “reverence” for the earth may be uncomfortable for many of the UU Humanists and atheists, so she offers a third option.

Then our seventh principle would read: “we covenant to honor and uphold … our need to love and care for the interdependent web of all existence of which we are a part.”

Vedder Shults invites feedback at her blog, I’m sure my Pagan UU readers will want to chime in.

That’s all I have for now, have a great day!

Putting the Discordians in Charge

The jester or holy fool is an oft-necessary role within religious communities. It is far too easy at times to get over-serious and forget the inherent joy and playfulness that can come with living the Pagan life. It is during those times when we forget joy and humor that the fool points out that our fine clothes are imaginary, and we’ve been parading about naked. For many in modern Paganism the semi-official holy fools are the Discordians, worshippers of the sexy goddess of chaos Eris, a joke-cult/cult-joke popularized in such works as “The Principia Discordia”, “The Illuminatus! Trilogy”, and Margot Adler’s “Drawing Down the Moon”.

“In a way, it’s ridiculous even to talk seriously about the Erisians, a group, or collection of groups, that has called itself a “Non-Prophet Irreligious Disorganization” this “dedicated to an advanced understanding of the paraphysical manifestations of Everyday Chaos”, and at other times stated, “The Erisian revelation is not a complicated put-on disguised as a new religion, but a new religion disguised as a complicated put-on”.

But for some the joke can go too far, allowing the chaos to spread to a point where it turns a holy day into a jumbled mess of tired pop-culture references. That seems to be the experience of one woman who attended a CUUPs service for Lammas that seemed far more about Monty Python than first-harvests or the god Lugh.

“Our local CUUPS group hosted a strange Lammas/Lughnasadh ritual last night. Members of the group take turns as High Priest and Priestess and this ritual was led by our local Discordians … it’s not that I don’t appreciate some of the points made … I like the emphasis on those un-looked-for blessings, the life changing moments that come out of nowhere. It is good to notice and appreciate those once in a while. It is good to remember that while harmony in a worthy goal, disorder always lurks beneath the suface of order and that is not always a bad thing. I believe there really is a time and place for last night’s ritual. I don’t think Lughnasadh is it … It felt like I needed to hear the lessons about reaping the works of your labors and being multi-skilled. I was hoping for a ritual experience that would embed the ideas swirling in my head. Instead I got a quick thank you to Lugh, mixed for some reason with Gaia, but now let’s really talk about Eris all night … when people started quoting Monty Python as part of the ritual I knew my spiritual needs were not going to be met.”

Worse still, she left feeling “negative” and “conservative” for not being able to join in the laughs. No doubt part of this can be attributed to the ups and downs of a rotating eclectic gathering, sometimes the Discordians are put in charge when you are more in the mood for something a bit more reverent and serious, but I also think this might be a failure on the part of the CUUPs organizers. The Sabbats/High Holy Days/Fire Festivals can certainly include mirth and irreverence, but they are also meant to transmit deep truths, help us commune with the gods, and turn the wheel of the year. If the holy fools appointed/chosen as ritual leaders can’t control their own chaos long enough to mark the holiday, they are not only out-of-balance, but they imbalance all those who chose that event to connect to the mysteries of that holiday.

There are certainly times when the lunatics should take over the asylum, when chaos should overrun our natural inclinations towards order and safety, but those liminal times should be chosen carefully and not assigned arbitrarily. There are times for mayhem and there are times for work and for harvest. And on a personal note, quoting Monty Python (no doubt “Holy Grail”) in circle is sooo played out. Seriously, get some new material folks.

Amendment That Would Eliminate 6 Sources Defeated

This past weekend in Salt Lake City, Utah was the Unitarian-Universalist Association’s yearly General Assembly. This year, in addition to electing a new president, members of the UUA voted on a proposed amendment to its bylaws. The amendment, composed by the Commission on Appraisal, would have eliminated the now-familiar “6 sources”, which included the long-campaigned for sixth source, acknowledging the contributions of “earth-centered” (Pagan) traditions.

“Spiritual teachings of earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature.”

The revised amendment consisted of the following text.

“Unitarian Universalism is not contained in any single book or creed. Its religious authority lies in the individual, nurtured and tested in the congregation and the wider world.  As an evolving religion, it draws from the teachings, practices, and wisdom of the world’s religions. Humanism, earth-centered spiritual traditions, and Eastern religions have served as vital sources.  Unitarian Universalism has been influenced by mysticism, theism, skepticism, naturalism, and process thought as well as feminist and liberation theologies. It is informed by direct experiences of mystery and wonder, beauty and joy. It is enriched by the creative power of the arts, the guidance of reason, and the lessons of the sciences.”

This, naturally, made some UU Pagans very unhappy.

“Several pagan UUs lamented the loss of the language in the Sixth Source—”spiritual teachings of earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature.” Michael Hart, of First Unitarian Universalist Church of Houston, said, “I just want to talk about how this makes me feel as a UU pagan: It’s a blow in the solar plexus, a punch in the gut.” “We’ve gone from a bullet point about earth-centered spirituality that explains what we mean, as UUs, what it means to us, to a footnote buried in lots of very nice verbiage,” Hart said.”

The proposed language truncating the sources was also formally rejected by UU Pagan organization, CUUPs. In a very close vote, the revised language was rejected, preserving the current language for another two years.

“By a very close vote, the motion to amend Article II of the UUA Bylaws has failed. The final vote was 573 for and 586 against.”

As a Pagan, and Pagan with a history of involvement with the UUA, I’m happy to see our contributions not turned into a footnote written in the past tense. I have no real problem with the UUA’s bylaws being revised, but I do think future proposed revisions, and other decisions by the UUA BOD, shouldn’t continue the trend of making Pagans feel unwelcome. Pagans (and other “earth-centered” practitioners) make up a significant portion of the modern UUA, and I think it’s only fair that our contributions to this liberal denomination be acknowledged and respected.

Quick Note: Weapons and UU Churches

A North Carolina UU Church has made the news over a minor controversy concerning a member’s hunting knife.

“A member of the Unitarian Universalist Fellowship in Franklin is prohibited from bringing his hunting knife to church after another member saw him with the blade at a Sunday service and got worried. The knife carrier, Charles Rowe, said there is no reason to be alarmed by his utensil. He simply wants to wear his knife to church because, “It’s part of me and part of who I am.” But even in Appalachia, where mountain men once thrived, Dr. Bill David, the complainant, said knives still shouldn’t be allowed in church … The debate has resulted in the church adopting a no weapons policy and sparked a vigorous discussion over an individual’s rights.”

Rowe is a Pagan and has been wearing the knife on his belt for the four years he’s been attending the Unitarian Universalist Fellowship of Franklin, but recent uneasiness about weapons in the wake of the Tennessee Valley Unitarian Universalist Church shootings have raised sensitivities about possible weapons in the church. It should be interesting to see how the implementation (or renewal) of weapon bans in UU churches affect UU Pagans. Is an unsharpened athame a weapon? How that question is answered could cause tensions within churches that house thriving CUUPs or UU Pagan groups.