There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

• Virginia’s Board of Social Services has approved a truly audacious list of new adoption rules that authorize agencies to discriminate on the basis of age, gender, political beliefs, family status, and religion. This is ostensibly to prevent same-sex couples from adopting, but could be used to discriminate against religious minorities, like Pagans, in the state. Lawsuits are already being geared up to challenge these new guidelines. We’ll have more on this story in the future, including perspectives from Virginia Pagans.
• On Tuesday, Gianluca Casseri in Florence, Italy, went on a racially-motivated killing spree killing two and injuring three others before taking his own life. Casseri apparently had ties to Italian far-right groups and, according to The Guardian, “dreamed of a return to the pagan roots of a Europe reigned over by Norse kings.” Mark Sedgwick, author of “Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century,” explores Casseri’s writings at his blog and says that his “ideological profile” as a Evolian Traditionalist is “reasonably clear.” According to Sedgwick, Casseri argues for finding the “‘roots of Europe’ not in Christianity or the Enlightenment but in paganism, Indo-European religion and ultimately the Vedas.” I’ll be digging into this story more in the coming weeks, and what the ramifications might be for Pagans in Italy and Europe.
• Two Romanian witches were arrested in a high-profile blackmail case involving television celebrities. The witches, in return, claim the public charges being made by Oana Zavoranu are motivated by vengeance due to a death spell against her mother not working. Romania was embroiled in a political battle over the licensing and regulation of psychics, fortune tellers, and witches this year, with the proposed new laws ultimately failing.
• Drake Spaeth, a Clinical Psychologist and co-founder of Earth Traditions, has been named Elder Sentinel on the Council of Elders of the Brotherhood of the Phoenix, a Pagan order for Gay, Bisexual, and Transgender men who love men. Spaeth released the following statement on his appointment: “I am deeply honored to officially announce that I now hold the position of Elder Sentinel on the Council of Elders of the Brotherhood of the Phoenix, for a term of three years. The Elder Sentinel holds an “at large” position and works to ensure the security of the organization and communicate about issues in the larger Pagan context that could impact the Brotherhood in a significant way. Earth Traditions and the Brotherhood have worked well together now on several endeavors, to the mutual benefit of each, and this connection further strengthens bonds of friendship and spiritual kinship! I look forward very much to the great work our two organizations will continue to do together!” Congrats to Drake Spaeth!
• Miraselena, Public Information Officer of the Dogwood Local Council of the Covenant of the Goddess (COG), has written an essay exploring the experiences and processes the coalition of Pagan advocacy groups who worked with the Turner family of Bowden, Georgia, whose son, Christopher (11), was facing religiously-motivated harassment by his school. Quote: “The School Administration demonstrated a sincere willingness to work with the Turners going forward and to put systems in place to alleviate many of their concerns. Unfortunately, we are not at liberty to disclose the details of these actions because of the involvement of minors. Such private information is normally reserved for approved school personnel and primary caregivers, in this case, Ms. Turner. However, we can say with confidence that, as a Pagan community, we have made significant steps forward in the education of our educators.”
• Here at Patheos, columnist P. Sufenas Virius Lupus writes about the Christian persecution complex. Quote: “You cannot rightly claim to be in the position of a persecuted minority any longer; you have, more often than not, been the persecutors for the last 1650 years or so. For those of us who are not of your belief system, we have no interest in “dying for” our religion, because we value life and wish to have it in abundance, here, in this very good and beautiful, though flawed, world. For us, martyrdom is not a virtue nor an ideal. For us, who are now in the position that your spiritual ancestors were when your religion emerged, would you act in ways towards us that you still execrate the Romans for nearly two millennia later? “The stone the builders rejected has become the cornerstone,” indeed…” Also, may I note that the ever-erudite Lupus has published a new book: “Devotio Antinoo: The Doctor’s Notes, Volume One.” I can only imagine it is excellent and that you should buy several copies.
• Also at Patheos, Gardnerian Elder, author, and Beliefnet blogger Gus diZerega writes about Pagan and American individualism. Quote: “Even in its secular guise, the traditional American model of an individual is deeply Protestant. From that perspective are individual atoms with firm boundaries and each having a unique relationship with God, a relationship for which we are ultimately entirely responsible. When this idea of an individual became secularized, it usually incorporated its Protestant Christian assumptions of atomistic separation from the world and from other people.”
• The English version of Pravda features an interesting interview with Yakutian ethnographer Sergei Alekseev on the Evenki clan of Deer People, and the mysteries of shamanism. Quote: “We believe that each thing in this world has its spirit, its nature, its aura, its biological field. For example, you and I are wearing glasses. Our glasses also have their own auras. If I wear your glasses, I will be looking at the world with a different pair of eyes. It was you who bought these glasses, so they have absorbed your aura and your biofield. My glasses have mine. We never pass our things of one generation to another. For example, I have a hunting knife, but I am not giving it to my son, because my son must have his own knife. My knife is my knife only. When I die, they will put my things next to me.”
• Back in 2010 New York City Councilman, and Heathen Theodsman, Dan Halloran floated the idea of running for Congress, but ultimately backed down. Now he’s eyeing another step up on the political ladder, New York State Senate. Quote: “Queens Republican Councilman Dan Halloran, one of New York City’s more colorful political figures, is leaning toward running against similarly colorful Democratic state Sen. Tony Avella, according to multiple sources who have spoken with Halloran.” Will he run, and will his faith become an issue if he does? Stay tuned…
• The California Literary Review anticipates Robin Hardy’s film “The Wicker Tree,” the forthcoming companion film to the classic 1973 Pagan-themed horror film “The Wicker Man.” Quote: “Early press for The Wicker Tree has not been overwhelmingly good, but one might say it has been encouragingly mixed. The original Wicker Man did not become known as “the Citizen Kaneof horror films” overnight, or even during the horror boom of the 1970s. It vanished into relative obscurity for some time before its rediscovery, and look at that baby burn now! Expecting the same kind of masterpiece all over again might be pushing it, but who is to say what the future holds? That is the magic of the cult film. And cult films about cults are extra special.”

Peruvian Shaman Slayings: Back in October I reported on the murder of fourteen shamans in Peru, allegedly ordered by Alfredo Torres, the mayor of Balsa Puerto, and carried out by his brother. Author and indigenous leader Roger Rumrrill claimed these killings are part of a wider witch-hunt by the brothers, who are members of an unnamed protestant Christian sect. Now, progressive news site Truthout brings us an update on the story, alleging that more than mere religious animus is behind these murders.

Alberto Pizango, Peru’s top indigenous leader and president of the country’s most powerful indigenous organization, the Interethnic Development Association of the Peruvian Rainforest (known by its Spanish acronym, AIDESEP) paints a more complex picture of the case, blaming cash and pressure from legal and illegal industries in the Amazon who poach natural resources from indigenous lands. ”What is happening now in my community is organized crime,” said Pizango, himself a Shawi medico who studied for seven years under a master shaman.

Pizango goes on to tell how traditions are being distorted to support the murder of shamans who oppose the growing criminal enterprises in Peru, or their political allies. noting that “when the people come out to defend their territorial rights, their rights to their natural resources, then the mayor has the perfect criminal organization to shut them up, accuse them, say that someone was killed because he was a brujo.” At this point the death-count is now estimated at 20, and the government investigation into these charges are still ongoing. No arrests or public statements have been made. For ongoing updates see the Alianza Arkana news blog.

Dan Halloran Responds (by Proxy): I’ve been waiting to hear Dan Halloran’s response to the divisive Village Voice piece that I feel unfairly sensationalized his Heathen faith, and dinged by religion journalism criticism site Get Religion for its “unnecessary mocking tone.” Now, it seems a response was sent out this past Thursday, albeit indirectly through Halloran’s spokesman Steve Stites in an email to the Queens Tribune.

“The liberal press, such as the Voice, based in downtown Manhattan, and knowing zilch about Northeast Queens, have stooped to some pretty creative new lows in trying to bash the Councilman,” Stites wrote in a furious email. “It makes you wonder why they’re so afraid of him, or so fascinated by him. My guess is that the left-wing press doesn’t like the Councilman because he’s outspoken, effective and conservative, and he doesn’t play by their rules of political correctness and go-along get-along politics.”

Voice staff writer Steven Thrasher defended his piece, saying he wrote it “because it made such a good story—a politician with a faith unlike any other,” and that comparing Heathens with Civil War reenactors was meant to be a compliment. Sadly, neither Halloran or Stites have directly addressed the religious content of Thrasher’s article, nor do I expect them to any time soon.

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

• The Atlanta Independent Media Center reports on a 11-year-old child harassed at his school due to his family being Pagan. Christopher Turner of Bowden, Georgia has been singled out, lectured on religion by teachers, and given suspensions for seemingly trivial reasons since knowledge of his faith has come out. Quote: “Christopher’s teacher, Mrs. Ross, pulled him out of class and proceeded to drill him about Paganism, ending the conversation with “Paganism is not a religion.” Remember, this is an 11 year old student, with no parent present while being harassed about his religion by someone who is suppose to be an educator.” At this point the parents are planning to home school Christopher for now, and are looking into legal action.
• Performance artist and sex educator Annie Sprinkle, in an interview with PopMatters, weighs in on the recent arrests of the Phoenix Goddess Temple members in Arizona. Quote: “For the people arrested, this was with out a doubt their religious practice, and not prostitution. So they are avoiding contact with sex worker rights organizations. So, whores don’t want to support them. There are tantra people that don’t want to support the PGT (Phoenix Goddess Temple) workers because they feel that they weren’t really practicing tantra and are bringing bad publicity to their wholesome image. It’s really shocking to me how so many in the tantra community were so whorephobic.” It should be noted that Annie Sprinkle uses the term “whore,” not as a pejorative, but in a context of reappropriation.
• Witches in South Africa are blasting South African Press Ombudsman Joe Thloloe for defending the Sunday Tribune’s use of the term “witch” in describing a murderer. Quote: “Real Witches, which he condescendingly calls “self-styled”, are regarded by Thloloe as attempting to use the office of the Ombudsman to proselytize their religion, not defend their collective right to dignity. According to the Press Ombudsman, any notion that actual Witches should wish to appeal against the defamatory stereotyping of witches in the South African media is ridiculous and can never merit anything but contemptuous scorn.” We will no doubt be hearing more about this from SAPRA.
• Phaedra Bonewits has announced that she is beginning to auction off some of the possessions of her late husband, Druid leader Isaac Bonewits. Quote: “That does mean going through a lot of Isaac’s stuff, too. I kept so much of his, both because I wasn’t ready to part with it for myself, and because I thought other people might like to have something that once belonged to him. I have boxes and boxes of magical memorabilia, as well as boxes and boxes of books and music. And boxes and boxes yet unsorted. My winter will be busy.” The first batch, featuring mostly vintage Pagan music cassettes, is up on eBay now. It should also be noted that Isaacs papers are safe and sound, donated to the University of California, Santa Barbara for future scholars to access.
• Religion Clause reports that members of the indigenous religion Sunda Wiwitan in Indonesia are fighting to have their religion listed on official identification. Quote the Jakarta Globe: “We have to choose between the six religions. We’re confused that we can’t put ‘Sunda Wiwitan’ on our IDs,” Dainah said. “We went to the Home Affairs Ministry in Jakarta to ask about this but they recommended we go to the Constitutional Court.”
• Would you like to bid on a designer Gaia?
• New Age guru James Arthur Ray, now in prison for the negligent homicide of three sweat lodge participants, has settled the civil lawsuits with the victim’s families for more than 3 million dollars. Quote: “Both prosecutors and defense attorneys tiptoed around specifics of the civil settlements during Ray’s criminal trial because those involved were bound by a confidentiality agreement not to discuss it. At one point, Yavapai County Attorney Sheila Polk suggested that by settling the civil case, Ray was admitting fault for the deaths. Ray’s attorneys quickly denied that; the settlement includes no admission of guilt.” More lawsuits against Ray are pending.
• For those who missed, religion journalism criticism site Get Religion weighed in on the recent Village Voice Dan Halloran piece. Quote: “I don’t share the Village Voice’s politics in toto but this otherwise well-researched piece leaves a bad taste in the mouth solely because of the unnecessary mocking tone.” You can read my own take on this, here.
• Bloody Disgusting reports that the official trailer for Robin Hardy’s “The Wicker Tree” is now out. “The Wicker Tree” is a forthcoming companion film to the classic 1973 Pagan-themed horror film “The Wicker Man.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Steven Thrasher at The Village Voice clearly isn’t a fan of Republican New York City Councilman Dan Halloran. Thrasher first did a critical piece on Halloran and his Heathen faith for the Village Voice back in October of 2009 that I dinged him on for inappropriately (in my opinion) sensationalizing the candidate’s beliefs.

“All-in-all it’s a well-executed and well-researched story (he even links to my blog), but there is one troubling element, which is Thrasher’s decision to interweave controversies about racist/racialist forms of Heathen religion into the narrative. The article at several points discusses the problem of racist Heathens/Odinists in prisons, mentions a violent racist killer, and describes the “trepidation” that non-Heathen Pagans have concerning “white nationalist elements” inside Asatru/Odinism/Heathenry. What he doesn’t do is convincingly justify examining this racist minority within the context of a story about Halloran’s faith and beliefs, especially when, at almost every turn, it is pointed out that you shouldn’t automatically connect Heathen symbols and religion with the racist elements who utilize the same symbols/beliefs.”

Thrasher ended up having to clarify his own writing when his article (surprise!) stirred up controversy.

“We did point out that there’s an alarming trend in the country’s prisons of white supremacists adopting neo-heathenism for their white nationalist agendas. Experts tell us that as much as 50 percent of the country’s tiny neo-heathenist movement has connections to white supremacy. But we also made it clear, several times, that we found no tie between Halloran’s New Normandy and those white supremacist groups. Yes, Halloran seems to have found some fans at the white nationalist forum Stormfront, but that’s something he can hardly control.”

The Village Voice would go on to praise Thrasher’s work and dub Halloran a “loser to watch” just before the election. However, Halloran did win, and Thrasher responded with some lame swipes at Heathenism, establishing that Thrasher won’t be volunteering for Halloran’s reelection campaign any time soon. Now, two years later, Thrasher writes about Halloran’s “strange career” as a city councilman, but does the piece cross the line from run-of-the-mill political take-down/expose into outright religious slur? The first thing that hits you is the illustration by Michael Marsicano, complete with dead sacrificed goat, ceremonial robe and runic cloak.

Village Voice illustration by Michael Marsicano.

The funny thing is that back in 2009 Thrasher downplayed the issue of animal sacrifice in relation to Halloran’s Heathen beliefs, comparing it to Kosher butchering.

“…they made it sound like Dan’s oath-holders are slaying creatures left and right. As we reported, however, animal sacrifice is rare, and it’s pretty much like kosher butchering. The chicken or lamb or pig is consumed after it’s killed, not unusual for those of us who are carnivores.”

So if it wasn’t a big deal in 2009, why is it the centerpiece image of this new article? Is it because of (in Thrasher’s words) “Halloran’s hypocrisy?” If so, some Pagans and Heathens aren’t pleased with the illustration, or the way the article handles Heathen religion. David Carron, Ombudsman for Asatru organization The Troth, said that Thrasher’s “questioning of Halloran’s actions is quite appropriate,” but that his “slurring of Heathenry is not.” Carron wonders if “the religion have been Jewish and the picture being one of a large nosed profile, would your readers not rightfully ask for a retraction?” Also unhappy was PNC reporter Cara Schulz, who interviewed Halloran in 2010, and is calling for an apology from the Village Voice.

“The lurid cartoon you have at the top of this article is beyond bigoted. Contemporary Pagans, Heathens, and polytheists already face ridicule and violence for simply practicing our religion. Caricatures, especially ones showing animal sacrifice, further exacerbate the difficulties we face. Mockingly calling religious persons part of the “mead and mutton crowd” is an intentional slur.”

So did Thrasher go to far? Did it (and the illustration) cross the line from fair critiques into unfair slurs? The first comparison that popped into my head was the illustration by Victor Juhasz of Rep. Michele Bachmann for Rolling Stone.

Victor Juhasz's Michele Bachmann illustration.

Bachmann is portrayed as a violent crusader with bloody sword and people being burnt at the stake in the background. If that’s fair game, isn’t Halloran and the elements of his faith? Both, I think, are trying to convey the subject as religious extremists of one sort or another. Bachmann is inserted into the sins of her own faith, the violent crusader willing to destroy in order to save, while Halloran’s portrayal is simply meant to “other” him, to emphasize how he’s not “normal”.  While I think both illustrations are wrong-headed and undermine real discussion of the problems with both politicians, I think the Halloran piece commits the greater journalistic sin here. Christianity is politically, culturally, and morally dominant in the United States, and the images used within are go-to shorthand for that faith’s excesses, while Halloran’s faith is a tiny subset, of a smaller subset, of a very small religious movement. He is unique, as no other (admitted) Theodish Heathen has ever been elected to any political office of note. There’s an unacknowledged power differential at work here.

I think political hypocrisy is fair game for editorializing, and I have no issue with Thrasher being critical of Halloran and his career in office, but I do think too much is made of his faith, and in improper contexts. I also think that Marsicano’s illustration, whether intended or not, does the job of coloring the entire piece, reinforcing the idea that polytheists, Pagans, and Heathens shouldn’t be treated respectfully or fairly. That we, quote, look “like something from Dungeons & Dragons or a Renaissance fair.” That we are strange, and not part of the mainstream of American life. I fear that the ramifications of articles like this will reverberate beyond mere criticism of Halloran to affect any Pagan or Heathen political candidate, to further the meme that participation (or even dabbling) in Pagan religions opens you up to scrutiny beyond that of any Christian politician.

I anticipate there will be a lot of commentary and conversation on this in the coming weeks, and I’ll try to keep track of it. What do you think? Was the illustration and asides about Halloran’s Heathen faith fair? Or did the Village Voice cross a line?

On this, the tenth anniversary of the September 11th terror attacks on New York and Washington D.C., I feel I have little that I can personally add to what has already been said, and what will no doubt be said today. I’ve mentioned before that 9/11 acted as a catalyst in my life, that it drove me towards what is now The Wild Hunt, urging me to stop sitting on the sidelines of my faith community and become an active participant. Over the years I have collected Pagan responses to 9/11, from the political, to the magical, to the deeply personal. This year, rather than explore or opine on a personal level, I will simply share some of the thoughts, remembrances, and initiatives generated this year from within the modern Pagan community.

9/11 Memorial at Ground Zero in New York.

• At PNC-Minnesota Cara Schulz shares some deeply personal thoughts on 9/11, telling of how she lost a friend that day, and asks others to share their thoughts, prayers, and stories from that time. Schulz says that 9/11 “is seared into our DNA.  Most of us, after ten years, are able to look past the events of that day and live normal lives.  Others are still crippled by grief.”
• Circle Sanctuary has created a Facebook page called “Pagans Healing Remembering 9/11.” Its purpose: “Pagans of many paths sharing 9/11 healing & memorial rites, experiences, reflections, plus tributes to Pagans who were killed, wounded, impacted by the September 11, 2001 attacks, rescue, recovery on that date & in the time since. Also a place for Pagans to share visions of hope, strength, renewal, peace, & visions of working together with those of many paths for a better world.”
• In addition, Circle Sanctuary will be holding a “Healing From September 11th” ritual on September 20th at Circle Sanctuary Nature Preserve near Barneveld, Wisconsin. This ritual is free and open to the public.
• Outgoing COG First Officer Peter Dybing, who is also works as a firefighter and EMT, shares his perspective of 9/11. Dybing says he has “spent much time contemplating their sacrifice and am greatly concerned that the memory of their honorable actions is being distorted to support an American obsession with security that leans toward paranoia.”
• The Dogwood Local Council of the Covenant of the Goddess has launched a special page for “13 Magickal Days of Remembrances” for 9/11.
• At their Facebook page, ADF Archdruid Kirk Thomas shares a prayer for 9/11. “Our hearts sing out to the Sacred Dead, who dwell within Your great halls. Grant us, we pray, the wisdom to look deep within ourselves, to see the truth of our lives, that every day we spend in the Midworld may be a blessing unto ourselves, each other, and to the Earth our Mother. Let us not live in blindness, but open our eyes to Your mysteries, that we may revel in every dancing moment. And when our time comes, as it will, let us take that last journey with the knowledge that we have lived full, generous, and pious lives. So be it!”
• New York City Councilman Dan Halloran, one of two openly Pagan/Heathen elected officials in the United States, appears in the new documentary “9/11: Reflections Then and Now.” Halloran lost his cousin, Lt. Vincent Halloran, that day, and nearly lost his brother, Patrick. At a special screening of the film, Halloran said that “one of the most important things to remember is almost every New Yorker was touched by this tragedy, a 9/11 family in New York is not a unique thing.”
• Patheos Pagan Portal manager Star Foster shares her own thoughts and remembrances of that day, exploring theodicy within the context of modern Paganism. “Grappling with why our Gods allowed 9/11 to happen, allow any tragedy to happen, is key to our understanding of the event.”
• Also at Patheos, T. Thorn Coyle writes about reconciliation and 9/11. “We need to reconcile with one another. To do so requires a courage sometimes barely imaginable, and yet we see examples of it every day. We see it each time a firefighter runs toward a burning building. What will we do next time we are on fire?”

My thoughts and prayers are with you all. Please feel free to share your own remembrances, or links to other Pagan expressions on this day.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

• First off, I hope all my readers, friends, and supporters out on the East Coast, and in the path of Hurricane Irene, are safe and have taken proper precautions. Though the storm is less intense than first expected, there’s still plenty of damage a storm of that size can do.  COG First Officer Peter Dybing offers a prayer for safety, as does ADF Archdruid Kirk Thomas. Some Wild Hunt readers are checking in at this site’s Facebook page.
• New York City Councilman Dan Halloran, one of two openly Pagan/Heathen elected officials in the United States, appears in the new documentary “9/11: Reflections Then and Now.” Halloran lost his cousin, Lt. Vincent Halloran, that day, and nearly lost his brother, Patrick. At a special screening of the film, Halloran said that “one of the most important things to remember is almost every New Yorker was touched by this tragedy, a 9/11 family in New York is not a unique thing.”
• At his blog Morehead’s Musings, John Morehead does a follow-up interview with attorney Dan Stidham (original interview, here), who represented Jessie Misskelley of the West Memphis 3 until 2008 (at which point he became a judge). Stidham says that “Satanic Panic convicted the WM3 and the hard work of many people from all around the world refused to let this injustice stand.” I would suggest reading the whole thing, as there’s a lot of great information to be found there. You may also want to read Peg Aloi’s further commentary on the WM3′s release.
• Remember the mini Internet tempest that was the Circle of Moms contest? In short, a group of Pagan mom-bloggers did better than expected in the “faith” category ranking contest, sparking some unfortunate behavior by some Christian participants (though several Christian mom-bloggers did apologize for the behavior of their coreligionists). In any case, the fruits of that victory, in which the top 25 get special featured site interviews, is now up. Congrats once again to Mrs B., Angela, Lily, Joni, and all the other Pagan mom-bloggers who made it.
• Bill Keller at the New York Times Magazine argues that we should be asking presidential candidates tougher questions about their faith, and shares the general questionnaire that he sent out to all the candidates. While Get Religion slammed Keller’s editorial as “bizarre” and called the questions “loaded,” I would love to hear honest answers from the candidates to the question: “(a) Do you agree with those religious leaders who say that America is a “Christian nation” or “Judeo-Christian nation?” (b) What does that mean in  practice?” Meanwhile, Dave Niose, president of the American Humanist Association argues at Psychology Today that concerns over the religious right aren’t overblown.
• The sensationalism-drenched case of Angela Sanford, a Wiccan who killed Joel Levya in what some media described as a ritualistic sacrifice, has seemingly come to an end.  Sanford has plead no contest to second-degree murder, and will face sentencing in October. Sanford originally said the killing was in self-defense against an attempted rape, but that story soon unraveled as the details didn’t fit, and her cell phone listed Levya’s number under “sacrifice.” What really sparked Sanford to violently murder this man remains unknown.
• Here at Patheos, P. Sufenas Virius Lupus discusses the roots of homophobia, and bluntly states that it has no place within modern Paganism, and that Pagans supporting political candidates who engage in homophobia is an affront to our religious values. Quote:  “If modern Pagan religions and forms of animism and polytheism, which are supposed to revere nature to some extent or another, maintain homophobia of any sort (even if it is out of adherence to some ancient texts or traditions, which themselves often have resulted from Christian influence or inadequate modern interpretations of difficult terminologies), then they are aligning themselves with fundamentalist religious viewpoints that would happily seek to outlaw, and even execute, those who are “guilty” of homoeroticism or gender variance. Voting for conservative candidates who have espoused a religious position like this because one agrees with them on fiscal issues is a direct affront to every religious value one upholds as a modern Pagan or polytheist.”
• It looks like all the recent direct-action activism to protect the San Francisco Peaks in Arizona is having some effect, the business magazine Fast Company has run a spotlight on the Hopi Tribe’s new litigation against the wastewater pipeline currently underway. Fast Company’s article is too glib by half, but it is at least getting the story back on the radar of mainstream media. You can read all of my coverage on this story, here. For ongoing coverage of direct-action activism, check out Censored News and Indigenous Action Media.
• In a move that should surprise no one, Texas governor Rick Perry continues to woo influential and high-rolling conservative Christians, including David “paganism and witchcraft were never intended to receive the protections of the Religion Clauses” Barton. Perry has a long history with Barton, a fact that should make any Pagan nervous, if the giant prayer rally featuring several NAR participants didn’t already.
• Reviews of “The Wicker Tree,” the forthcoming companion film to the classic 1973 Pagan-themed horror film “The Wicker Man,” are pouring in from FrightFest 2011, and they aren’t pretty. Total Film complains of a “near-absence of momentum or intrigue,” while WhatCulture! says this film is far sillier than “The Wicker Man,” and that the “film suffers through not making us care” and calls the Christopher Lee cameo a “pointless waste.” Ouch! You can read all of my “Wicker Tree” coverage, here.
• Zeus and Hera have been removed from the Acropolis for safe-keeping, their Parthenon metope will be replaced with a copy, while the originals will be on display a the Acropolis Museum in Athens.
• Has King Arthur’s famous round table been found? The answer is a firm maybe.
• An important lesson in framing Pagan pride from Hecate.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

A few quick news notes for you today.

Did Religious Conflict Play A Role? The News Tribune in Alaska reports on the retrial of Rachelle Waterman, accused of plotting the 2004 death of her mother with two older men when she was 16. The first trial resulted in a hung jury, and now the Ketchikan District Attorney is trying again with a second indictment. At issue in Waterman’s defense is whether she truly meant for the two men to kill her mother, and what her mental state was at the time she allegedly discussed having her mother killed. In recent testimony from the woman’s father, Carl “Doc” Waterman, he claims that there was religious conflict in the home.

“He said Lauri was stricter on Rachelle than he was on some things but he never saw any evidence she hit their daughter and Rachelle never told him about anything like that. Neither of them used physical punishment, Waterman said under questioning by prosecutor Jean Seaton of Sitka. Other witnesses have testified that Rachelle told them her mother tried to push her down the stairs, became angry if her grades slipped, and withheld food, telling her she was fat. Prosecutors say she told even more to Jason Arrant and Brian Radel, the men who carried out the killing. Lauri Waterman was a strict Catholic and was upset when Waterman began experimenting with Wicca, a pagan religion and form of witchcraft, Doc Waterman said.”

This case got a lot of Internet buzz when it first made the news in 2004, due to the fact that Waterman had (and still has) a LiveJournal account. Many noted that Waterman claimed to have been grounded over her interest in Wicca (among other things). Now it’s for the jury to decide if grown two men in their 20s (one of whom was dating Waterman) took the irrational rantings of a disgruntled teenager as mandate for murder, or if Waterman, as the prosecution attests, was the mastermind for the killing. I’ll keep you posted as this case develops.

Dan Halloran and the New York Snow Removal Controversy: The New York Times looks at the ongoing story regarding allegations that New York City sanitation workers staged a slowdown after the Dec. 26 blizzard. At the center of this story is New York City councilman (and out Heathen) Dan Halloran, who claims that sanitation workers came to his office and informed him of the planned slowdown (allegedly to embarrass Mayor Michael R. Bloomberg). But evidence has been hard to pin down, and Halloran currently risks professional embarrassment. Recently, Halloran has been softening his story as he nears giving testimony to a federal  grand jury.

In an article that appeared in The New York Post on Dec. 30, he said the workers had been told “to take off routes” and “not do the plowing of some of the major arteries in a timely manner.” “They were told to make the mayor pay,” Mr. Halloran said in the article, “for the layoffs, the reductions in rank of the supervisors, shrinking the rolls of the rank and file.” More recently, the councilman has said the workers were not explicitly told to take part in a slowdown, but were subtly informed there was no need to rush while clearing the snow.

The NYT piece runs down Halloran’s career so far, including his election as an out Theodsman, run-ins with parking enforcement, and recent bankruptcy and divorce proceedings. Halloran now says that his goal “was never to make headlines or anger people,” but that damage may already be done, and he could be forced to give up the names of those who came to him when he testifies. For more on Dan Halloran, check out this recent Pagan+Politics interview.

BBC and a Witch Queen: The Romanian witch tax story keeps on chugging along, this time the BBC interviews “Queen Witch” Mama Bratara, who has threatened to curse the lawmakers.

“Life for witches, astrologers and spiritual mediums in Romania has always been tough. Under the Communist regime of Nicolae Ceausescu, the supernatural industry was banned, and now witches say they are being hit again – this time by new tax laws. Once Ceausescu was ousted from power the witches re-emerged to carry on their craft. Their work has a considerable following, particularly in rural areas. Now the government has angered the witches again by making them register as self-employed and requiring them to pay tax, social security, and pension contributions.”

I recommend checking out the video embedded in the story, which gives an interesting look at the formidable Mama Bratara.

That’s all I have for now, have a great day!